25
Omein, I tell you, there were many almanot in Yisroel in the yamim of Eliyahu HaNavi, when Shomayim was shut up for shalosh shanim and shishah chodashim (three years and six months), when a great famine occurred over all the land, [MELACHIM ALEF 17:1]
26
And to not one of them was Eliyahu HaNavi sent except to Tzarfat of Tzidon to an isha, an almanah.
27
And many metzoraim (lepers) were in Yisroel during the time of Elisha HaNavi, and not one of them was cleansed except Naaman the Syrian.
28
And hearing these things, all in the shul were filled with ka’as (anger).
29
And they got up and drove Rebbe Melech HaMoshiach outside the shtetl; and they led him up to the top of the hill upon which the shtetl had been built, and they were intending to throw him down. [BAMIDBAR 15:35]
30
But having gone through the midst of them, Rebbe, Melech HaMoshiach was walking away.
31
And Moshiach went down to Kfar-Nachum, a shtetl of the Galil. And he was saying them shiurim on the Shabbatot.
32
And they were amazed at his torah, because Rebbe Melech HaMoshiach’s dvar torah was with samchut (authority).
33
And in the shul there was a man having a ruach hatameh (unclean spirit, shed, demon) and it let out a shrai (scream).
34
Ah, mah lanu vlach, Yehoshua of Natzeret? Did you come to destroy us? I have daas of who you are, HaKadosh of Hashem.
35
And Rebbe Melech HaMoshiach rebuked him saying, Sha! Shekit! And come out of him! And right in front of them, when the shed threw him down, the ruach hatameh came out of him and did not do him any harm.