Lukas 4:26

26 And to not one of them was Eliyahu HaNavi sent except to Tzarfat of Tzidon to an isha, an almanah.

Lukas 4:26 Meaning and Commentary

Luke 4:26

But unto none of them was Elias sent
That is, to none of the poor widows in the land of Israel was the prophet sent, to supply them with food, and relieve them in their famishing circumstances, as might most reasonably have been expected:

save unto Sarepta, a city of Sidon;
which in ( 1 Kings 17:10 ) is called "Zarephath"; and by the Septuagint there, "Sarepta of Sidon", as here. Pliny F18 speaks of it by the same name, and reckons it to Sidon:

unto a woman that was a widow:
she is said by the Jews F19, to be the mother of Jonah the prophet. Our Lord meant to observe, by this instance, as by the following, that God bestows his favours on persons in a sovereign way, and sometimes upon the most unlikely; as in a time of famine, he overlooked the poor widows in Israel, his peculiar people, and sent his prophet to a Gentile woman in one of the cities of Sidon; and therefore they should cease to wonder if he wrought his miracles in other places, and not in his own country; since this was agreeable to the divine procedure in other cases, especially since they were a cavilling and unbelieving people. The Jews say F20, that in all that generation there was not found any one that was worthy, as this woman.


FOOTNOTES:

F18 L. 5. c. 19.
F19 Pirke Eliezer, c. 33.
F20 Zohar in Exod. fol. 89. 2.

Lukas 4:26 In-Context

24 But he said, Omein, I say to you that no navi is welcome in his own shtetl, in his own eretz moledet (homeland).
25 Omein, I tell you, there were many almanot in Yisroel in the yamim of Eliyahu HaNavi, when Shomayim was shut up for shalosh shanim and shishah chodashim (three years and six months), when a great famine occurred over all the land, [MELACHIM ALEF 17:1]
26 And to not one of them was Eliyahu HaNavi sent except to Tzarfat of Tzidon to an isha, an almanah.
27 And many metzoraim (lepers) were in Yisroel during the time of Elisha HaNavi, and not one of them was cleansed except Naaman the Syrian.
28 And hearing these things, all in the shul were filled with ka’as (anger).
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.