Psalms 38:5-15

5 Mine healed wounds were rotten, and be broken; from the face of mine unwisdom. (My wounds became rotten, and broken; because of my folly, or my foolishness.)

6 I am made a wretch, and I am bowed down till into the end; all day I entered sorrowful. (I am made a wretch, and I am bent down to the ground; I go about in sorrow all day long.)

7 For my loins be filled with scornings; and health is not in my flesh. (For my loins be filled with sickness; and there is no health in my flesh.)

8 I am tormented, and made low full greatly (I am tormented, and brought down so very low); I roared for the wailing of mine heart.

9 Lord, all my desire is before thee; and my wailing is not hid from thee.

10 Mine heart is troubled in me, my virtue forsook me; and the light of mine eyes, and it is not with me. (My heart is troubled within me, my strength deserted me; and the light in my eyes, it hath also left me.)

11 My friends and my neighbours nighed; and stood (over) against me. And they that were beside me stood afar; (My friends and my neighbours stand far away from me; because of my sickness, or my sores. And even my family members stand far away from me;)

12 and they did violence, that sought my life. And they that sought evils to me, spake vanities; and thought guiles all day. (and they who sought my life, did violence to me. Yea, they who sought evil for me, spoke empty gossip; and they thought up lies and slander about me, all day long.)

13 But I, as a deaf man, heard not; and as a dumb man not opening his mouth. (But I, like a deaf man, did not listen to them; and like a dumb man, I did not open my mouth.)

14 And I am made as a man not hearing; and not having reprovings in his mouth. (And I am made like a deaf man; yea, one not speaking any rebuke, or reply.)

15 For, Lord, I hoped in thee (For, Lord, I trusted in thee); my Lord God, thou shalt hear me.

Psalms 38:5-15 Meaning and Commentary

INTRODUCTION TO PSALM 38

\\<>\\. This psalm was composed by David under some sore affliction, and when in great distress of mind by reason of sin, perhaps his sin with Bathsheba; and was written as a memorial of his sense of sin, of his great afflictions, and deliverance from them; and therefore is said to be "to bring to remembrance", or to refresh his memory with the said things. Kimchi and Ben Melech think the psalm was made for the sake of such as are in distress, to put them in mind and teach them how to pray. The Targum calls the psalm, ``a good remembrance concerning Israel;'' and Jarchi says it was to remember the distress of Israel before the Lord, and that it is said with respect to all Israel; though others think the word "lehazcir" is the name of a psalm tune; and Aben Ezra was of opinion that it was the first word of some pleasant poem. The Septuagint version adds, ``concerning the sabbath,'' as if it was wrote to put persons in mind of that day; whereas there is nothing in the whole psalm that has any such tendency.