Psalms 78:35-45

35 They remembered that God was their rock, that the Most High was their defender.
36 They flattered him with their mouths and lied to him with their tongues.
37 Their hearts were not loyal to him. They were not faithful to his promise.
38 But he is compassionate. He forgave their sin. He did not destroy them. He restrained his anger many times. He did not display all of his fury.
39 He remembered that they were only flesh and blood, a breeze that blows and does not return.
40 How often they rebelled against him in the wilderness! How often they caused him grief in the desert!
41 Again and again they tested God, and they pushed the Holy One of Israel to the limit.
42 They did not remember his power-- the day he freed them from their oppressor,
43 when he performed his miraculous signs in Egypt, his wonders in the fields of Zoan.
44 He turned their rivers into blood so that they could not drink from their streams.
45 He sent a swarm of flies that bit them and frogs that ruined them.

Psalms 78:35-45 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.
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