Psalms 78:39-49

39 And he remembered that they were flesh, a breath that passeth away and cometh not again.
40 How oft did they provoke him in the wilderness, and grieve him in the desert!
41 And they turned again and tempted God, and grieved the Holy One of Israel.
42 They remembered not his hand, the day when he delivered them from the oppressor,
43 How he set his signs in Egypt, and his miracles in the field of Zoan;
44 And turned their rivers into blood, and their streams, that they could not drink;
45 He sent dog-flies among them, which devoured them, and frogs, which destroyed them;
46 And he gave their increase unto the caterpillar, and their labour unto the locust;
47 He killed their vines with hail, and their sycamore trees with hail-stones;
48 And he delivered up their cattle to the hail, and their flocks to thunderbolts.
49 He cast upon them the fierceness of his anger, wrath, and indignation, and distress, -- a mission of angels of woes.

Psalms 78:39-49 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.

Footnotes 5

  • [a]. Or 'rebel against.'
  • [b]. Or 'limited.'
  • [c]. Lit. 'redeemed.'
  • [d]. Or 'vermin;' but it is as in Ex. 8.21.
  • [e]. Lit. 'the devourer,' a species of locust: so 1Kings 8.37; 2Chron. 6.28: see Joel 1.4.
The Darby Translation is in the public domain.