Psalms 92:1-8

1 The psalm of song, in the day of sabbath. It is good to acknowledge to the Lord; and to sing to thy name, thou Highest. (The psalm of the song, on the sabbath day. It is good to give thanks to the Lord; and to sing unto thy name, O Most High.)

2 To show early thy mercy; and thy truth by night. (To declare thy love in the morning; and thy faithfulness every night.)

3 In a psaltery of ten cords; with song in harp. (On a lute with ten strings; and with a song on the harp.)

4 For thou, Lord, hast delighted me in (the works of) thy making; and I shall make full out joy in the works of thine hands. (For thou, Lord, hast delighted me with thy deeds, or thy acts; and I shall rejoice over the works of thy hands.)

5 Lord, thy works be magnified greatly; thy thoughts be made full deep. (Lord, thy works be truly great; thy thoughts be so very deep!)

6 An unwise man shall not know; and a fool shall not understand these things. (But this is what the ignorant do not know; and what the foolish do not understand.)

7 When sinners come forth, as hay; and all they appear, that work wickedness. That they perish into the world of world; (That even though the sinners come forth like hay, or like grass, and that those who do evil prosper; they shall all utterly perish forever.)

8 forsooth thou, Lord, art the Highest, [into] without end. (But thou, Lord, art the Most High, forever.)

Psalms 92:1-8 Meaning and Commentary

INTRODUCTION TO PSALM 92

\\<>\\. Many of the Jewish writers {a} think that this psalm was written by the first man Adam, and so the Targum, ``a hymn or song which the first man said for the sabbath day.'' But had it been a composure of his, one would think it should have been placed at the head of this collection of psalms, and before that of Moses, Psalm 90, besides there were no musical instruments then for this psalm to be sung on, as in Ps 92:3, for they say it was made by him quickly after his creation, and his ejection from paradise; for Jubal was the father of them that handle the harp and organ; nor were there any number of enemies and wicked men to rise up against him, as in Ps 92:7,9,11. Nor was it written by Moses, as others have thought; but rather by David, to whom the Arabic version ascribes it; the musical instruments, the number of enemies, and the mention of the house and courts of the Lord, best agree with his times. It was made for the sabbath day, and to be used upon it; and directs to the work and worship of it; praising of God and celebrating his works, attending his house and ordinances; even for the seventh day sabbath, which God instituted and appointed the Jews to observe; and which in David's time was religiously kept; though some understand this of the time of rest which David had from his enemies round about him, and apply it to all such times of rest from tyranny and persecution, which the church of God in any period enjoys; and which is a proper season for praise and thanksgiving. Some Jewish writers refer it to the world to come, which will be all sabbath, even to the days of the Messiah, as Jarchi and others; so Theodorot; see Heb 4:9.