Psalms 94:9-19

9 Has he by whom your ears were planted no hearing? or is he blind by whom your eyes were formed?
10 He who is the judge of the nations, will he not give men the reward of their acts, even he who gives knowledge to man?
11 The Lord has knowledge of the thoughts of man, for they are only a breath.
12 Happy is the man who is guided by you, O Jah, and to whom you give teaching out of your law;
13 So that you may give him rest from the days of evil, till a hole is made ready for the destruction of the sinners.
14 The Lord will not give up his people, or take away his support from his heritage;
15 But decisions will again be made in righteousness; and they will be kept by all whose hearts are true.
16 Who will give me help against the sinners? and who will be my support against the workers of evil?
17 If the Lord had not been my helper, my soul would quickly have gone down into death.
18 If I say, My foot is slipping; your mercy, O Lord, is my support.
19 Among all my troubled thoughts, your comforts are the delight of my soul.

Images for Psalms 94:9-19

Psalms 94:9-19 Meaning and Commentary

INTRODUCTION TO PSALM 94

Some, as Jarchi and others, think this psalm was written by Moses; others, with greater probability, assign it to David; as do the Septuagint, Vulgate Latin, and all the Oriental versions; and which all but the Syriac version say it was composed to be sung on the fourth day of the week, on which day the Talmudists say it was sung; see the argument of the preceding psalm. This psalm and others, that go before and follow, are without any title in the Hebrew Bible: the title of it in the Syriac version is,

``a Psalm of David, concerning the company of Korah, Dathan, and Abiram; but spiritually, concerning the persecution against the church;''

not of the oppression of the Israelites in Egypt, as some; nor of the Jews in their present exile, as Kimchi; but rather of the people of God under the tyranny of antichrist; who are represented as complaining of his insults and cruelty, and as comforting themselves in the hopes of deliverance, and in the view of his destruction.

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