Salmos 42:2-11

2 Mi alma tiene sed de Dios, del Dios vivo: ¡Cuándo vendré, y pareceré delante de Dios!

3 Fueron mis lágrimas mi pan de día y de noche, Mientras me dicen todos los días: ¿Dónde está tu Dios?

4 Acordaréme de estas cosas, y derramaré sobre mí mi alma: Cuando pasaré en el número, iré con ellos hasta la casa de Dios, Con voz de alegría y de alabanza, haciendo fiesta la multitud.

5 ¿Por qué te abates, oh alma mía, Y te conturbas en mí? Espera á Dios; porque aun le tengo de alabar Por las saludes de su presencia.

6 Dios mío, mi alma está en mí abatida: Acordaréme por tanto de ti desde tierra del Jordán, Y de los Hermonitas, desde el monte de Mizhar.

7 Un abismo llama á otro á la voz de tus canales: Todas tus ondas y tus olas han pasado sobre mí.

8 De día mandará Jehová su misericordia, Y de noche su canción será conmigo, Y oración al Dios de mi vida.

9 Diré á Dios: Roca mía, ¿por qué te has olvidado de mí? ¿Por qué andaré yo enlutado por la opresión del enemigo?

10 Mientras se están quebrantando mis huesos, mis enemigos me afrentan, Diciéndome cada día: ¿Dónde está tu Dios?

11 ¿Por qué te abates, oh alma mía, Y por qué te conturbas en mí? Espera á Dios; porque aun le tengo de alabar; Es él salvamento delante de mí, y el Dios mío.

Salmos 42:2-11 Meaning and Commentary

To the chief Musician, Maschil, for the sons of Korah. Of the word "Maschil," See Gill on "Ps 32:1," title. Korah was he who was at the head of a conspiracy against Moses and Aaron, for which sin the earth opened its mouth, and swallowed alive him and his company, and fire devoured two hundred and fifty more; the history of which is recorded in Numbers 16:1; yet all his posterity were not cut off, Numbers 26:11; some were in David's time porters, or keepers of the gates of the tabernacle, and some were singers; see 1 Chronicles 6:33; and to the chief musician was this psalm directed for them to sing, for they were not the authors of it, as some {b} have thought; but most probably David himself composed it; and it seems to have been written by him, not as representing the captives in Babylon, as Theodoret, but on his own account, when he was persecuted by Saul, and driven out by men from abiding in the Lord's inheritance, and was in a strange land among the Heathen, where he was reproached by them; and everything in this psalm agrees with his state and condition; or rather when he fled from his son Absalom, and was in those parts beyond Jordan, mentioned in this psalm; see 2 Samuel 17:24; so the Syriac inscription, the song which David sung in the time of his persecution, desiring to return to Jerusalem.

{b} So R. Moses in Muis, Gussetius, Ebr. Comment. p. 918, & others.