Titus 3:4-15

4 But when the goodness and loving kindness of God our Savior appeared,
5 he saved us, not because of any works of righteousness that we had done, but according to his mercy, through the water of rebirth and renewal by the Holy Spirit.
6 This Spirit he poured out on us richly through Jesus Christ our Savior,
7 so that, having been justified by his grace, we might become heirs according to the hope of eternal life.
8 The saying is sure. I desire that you insist on these things, so that those who have come to believe in God may be careful to devote themselves to good works; these things are excellent and profitable to everyone.
9 But avoid stupid controversies, genealogies, dissensions, and quarrels about the law, for they are unprofitable and worthless.
10 After a first and second admonition, have nothing more to do with anyone who causes divisions,
11 since you know that such a person is perverted and sinful, being self-condemned.
12 When I send Artemas to you, or Tychicus, do your best to come to me at Nicopolis, for I have decided to spend the winter there.
13 Make every effort to send Zenas the lawyer and Apollos on their way, and see that they lack nothing.
14 And let people learn to devote themselves to good works in order to meet urgent needs, so that they may not be unproductive.
15 All who are with me send greetings to you. Greet those who love us in the faith. Grace be with all of you.

Titus 3:4-15 Meaning and Commentary

INTRODUCTION TO TITUS 3

In this chapter the apostle exhorts Titus to press various duties incumbent on Christians, with arguments engaging to them; gives him some directions about dealing with heretics, and some instructions about private matters, and particular persons, and closes it with salutations. And first, he charges him to put his hearers in mind of their duty, to be subject to civil magistrates, and readily perform whatever is right and proper for them to do; and to abstain from blaspheming and brawling, and to exercise gentleness and meekness to all men, Tit 3:1,2. The arguments inducing thereunto are taken partly from their former state and condition, while unregenerate: when they were as ignorant and as wicked as other men, they are exhorted to behave well to; and partly from the consideration of the salvation they were now partakers of, Tit 3:3,4 which leads on the apostle to give an account of its causes and means: the moving cause of it is the love and mercy of God; the way and means in which it is brought about, are not works of righteousness done by men, but the regenerating and renewing grace of the Spirit, which is plentifully bestowed through Jesus Christ the Saviour, and justification by the free grace of God, by virtue of which men become heirs unto, and have an hope of eternal life, Tit 3:4-7 which several blessings of grace should be constantly insisted on in the ministry of the word, in order to engage believers carefully to perform good works; and because such doctrines are good in themselves, and profitable to men; whereas questions, genealogies, contentions, and strivings about the law, are foolish, vain, and unprofitable, and to be avoided, Tit 3:8,9, wherefore an heretical man should be rejected from all Christian conversation and communion, after he has been admonished at least twice, seeing he is off of the foundation, has sinned, and is self-condemned, Tit 3:10,11. Next the apostle desires Titus to meet him at Nicopolis, where his design was to pass the winter, upon sending two ministering brethren to Crete, who are mentioned by name, Tit 3:12 and that he would accommodate two others, who are also named, with everything convenient for their journey, Tit 3:13 and charges him to exhort the brethren under his care to learn to be diligent and industrious in the performance of good works, which have their necessary uses, and prevent unfruitfulness, Tit 3:13,14. And the epistle is concluded with salutations, and the apostle's usual benediction, Tit 3:15.

Footnotes 2

  • [a]. Gk [washing]
  • [b]. Other ancient authorities add [Amen]
New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.