Zaccaria 6:10-15

10 Prendi da quelli della cattività, cioè da Heldai, da Tobia e da Jedaia e récati oggi stesso in casa di Giosia, figliuolo di Sofonia, dov’essi sono giunti da Babilonia,

11 prendi dell’argento e dell’oro, fanne delle corone, e mettile sul capo di Giosuè, figliuolo di Jehotsadak, sommo sacerdote,

12 e parlagli, e digli: "Così parla l’Eterno degli eserciti: Ecco un uomo, che ha nome il Germoglio; egli germoglierà nel suo luogo, ed edificherà il tempio dell’Eterno;

13 egli edificherà il tempio dell’Eterno, e porterà le insegne della gloria, e si assiderà e dominerà sul suo trono, sarà sacerdote sul suo trono, e vi sarà fra i due un consiglio di pace.

14 E le corone saranno per Helem, per Tobia, per Jedaia e per Hen, figliuolo di Sofonia, un ricordo nel tempio dell’Eterno.

15 E quelli che son lontani verranno e lavoreranno alla costruzione del tempio dell’Eterno, e voi conoscerete che l’Eterno degli eserciti m’ha mandato a voi. Questo avverrà se date veramente ascolto alla voce dell’Eterno, del vostro Dio".

Zaccaria 6:10-15 Meaning and Commentary

INTRODUCTION TO ZECHARIAH 6

This chapter contains a vision of four chariots, and the explanation of it; and an order to make crowns of gold and silver for certain uses mentioned; and a famous prophecy concerning the Messiah as the builder of the temple, the church. The chariots are described by their number, four; by the place, the mountains, from whence they came out; and by the different colour of the horses in each of them, Zec 6:1-3 upon the prophets inquiry what these were, an explanation is given of them; and they are said to be the four spirits of the heavens; and are described by their situation, standing before the Lord of the whole earth; by their mission from him; by each of the places to which they were sent; and by their success, or by the good effects produced, at least by some of them, Zec 6:4-8 then follows the order to make the crowns; and it is declared what they should be made of, gold and silver; from whom they were to be had, and who were to be concerned herein; and what was to be done with them; they were to be put upon the head of Joshua the high priest, Zec 6:9-11 who, being an eminent type of Christ, a prophecy concerning him is ordered to be delivered to him; who is described by his name, the man, the Branch; by the place he should grow up from; by the work he should do, building the temple of the Lord; by the glory he should have on account of it; and by the offices of King, Priest, and Prophet, he should execute, Zec 6:12,13 and after this was done, then the crowns were to be laid up in the temple of the Lord for a memorial, by the four men above mentioned, Zec 6:14 and though the Messiah is the chief builder of the temple, the church, yet it is suggested that others, and even Gentiles, should come and build in it; and which when done, it would be evident that the prophet had his mission to the Jews of the Lord; and the chapter is closed with a promise of the accomplishment of all this, should they diligently hearken to the voice of the Lord, Zec 6:15.