Zechariah 2:7-13

7 O Zion, that dwellest with the daughter of Babylon, thou must escape.
8 For thus hath the LORD of the hosts said; After the glory he shall send me unto the Gentiles which spoiled you, for he that touches you touches the apple of his eye.
9 For, behold, I raise my hand regarding them, and they shall be a spoil to their servants; and ye shall know that the LORD of the hosts has sent me.
10 Sing and rejoice, O daughter of Zion, for, behold, I come, and I will dwell in the midst of thee, said the LORD.
11 And many Gentiles shall join themselves unto the LORD in that day and shall be my people, and I will dwell in the midst of thee, and then thou shalt know that the LORD of the hosts has sent me unto thee.
12 And the LORD shall possess Judah his portion in the holy land and shall still choose Jerusalem.
13 Be silent, O all flesh, before the LORD, for he is raised up out of his holy habitation.

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Zechariah 2:7-13 Meaning and Commentary

INTRODUCTION TO ZECHARIAH 2

This chapter contains a prophecy of the church under the Gospel dispensation; of the largeness and numbers of it; and of its protection and glory, through the presence of God in it. In this vision a man is seen with a measuring line in his hand, to measure Jerusalem with, Zec 2:1,2 upon which an angel bids the angel that talked with the prophet to declare to him the largeness, populousness, and safety of Jerusalem, Zec 2:3-5 then follows an exhortation to the people of God to come out of Babylon, Zec 2:6,7 and then a promise of the calling of the Gentiles, and of God's gracious inhabitation in his church, which would be matter of joy to Zion; and of his inheriting Judah, and choosing Jerusalem Zec 2:8-12 and the chapter is concluded with an address to all mankind, to be silent before the Lord, since he was raised up out of his habitation, Zec 2:13.

The Jubilee Bible (from the Scriptures of the Reformation), edited by Russell M. Stendal, Copyright © 2000, 2001, 2010