Psalms 35:15

15 But when I stumbled, they gathered in glee; assailants gathered against me without my knowledge. They slandered me without ceasing.

Psalms 35:15 in Other Translations

KJV
15 But in mine adversity they rejoiced, and gathered themselves together: yea, the abjects gathered themselves together against me, and I knew it not; they did tear me, and ceased not:
ESV
15 But at my stumbling they rejoiced and gathered; they gathered together against me; wretches whom I did not know tore at me without ceasing;
NLT
15 But they are glad now that I am in trouble; they gleefully join together against me. I am attacked by people I don’t even know; they slander me constantly.
MSG
15 But when I was down they threw a party! All the nameless riffraff of the town came chanting insults about me.
CSB
15 But when I stumbled, they gathered in glee; they gathered against me. Assailants I did not know tore at me and did not stop.

Psalms 35:15 Meaning and Commentary

Psalms 35:15

But in mine adversity they rejoiced
Or "at my halting" {u}, either by means of falling into sin; good men are subject to slips and falls, and that to the dislocating or breaking of their bones, which cause them to go halting all their days; wicked men watch for their halting, as Jeremiah's familiars did for his, ( Jeremiah 20:10 ) ; and rejoice at it; see ( Psalms 38:16 Psalms 38:17 ) ; or by falling into some misfortune or calamity; hence we render it "adversity", and may design some affliction or other, as in ( Micah 4:6 ) ( Zephaniah 3:19 ) , at which wicked men rejoice; see ( Ezekiel 35:15 ) ; so David's enemies rejoiced at his afflictions; and the enemies of his son and antitype, the Lord Jesus Christ, were glad when Judas offered to betray him to them; more so when they had got him into their hands; and most of all when he was condemned and crucified: and so do the enemies of his people, as the Philistines sported with Samson when he was in his adversity, and as the antichristian party will rejoice and send gifts one to another when the two witnesses are slain; but the saints have a gracious God, who knows their souls in adversity; a sympathizing high priest, who is touched with a feeling of their infirmities; and fellow saints that are afflicted with them in all their afflictions, and bear a part of their burdens;

and gathered themselves together;
not to pity him, but to insult him; not to help him in his distress, but to add to it;

[yea], the abjects gathered themselves together against me;
mean persons, the refuse and scum of the earth; such as Job describes, ( Job 30:1-8 ) ; the word may be rendered "smitten" F23, either in spirit, as in ( Isaiah 66:2 ) ; they pretending sorrow of heart for his troubles; or rather smitten in body, in their feet, as Mephibosheth was; yet as lame as they were, and notwithstanding their lameness, they got together to rejoice at David's halting: or it may be best of all to understand it of their being smitten of God and afflicted; and the sense may be, that though the hand of God was upon them, this did not deter them from gathering together to insult David in his afflictions; some render the word "smiters" F24, that is, with their tongues, and so the Targum, "the wicked who smite with their words"; see ( Jeremiah 18:18 ) ; and such sort of persons were they that gathered together against Christ: it is true indeed that some of them were men of rank and figure, were the princes of this world, as Herod and Pontius Pilate, and the Jewish rulers, ( Acts 4:27 Acts 4:28 ) , compared with ( Psalms 2:1 Psalms 2:2 ) ; but the greater part of them were the meaner sort of people; particularly the Roman soldiers that gathered about him, and sported with him in Pilate's hall, and that surrounded him with scoffs when upon the cross; these also were literally "smiters" of him, both with words and with their hands, and are so called, ( Isaiah 50:6 ) ;

and I knew [it] not;
David knew his enemies, or he could not have shown so much concern for them, as he did in the preceding verses; but either he knew not of their gathering together against him; until he saw them in great numbers about him; or he was not conscious to himself of any evil he had done them, that should be the reason of it; and this was the case of his son the Messiah, he who they were that gathered about him, even those that blindfolded him, and bid him prophesy who smote him; but he knew no sin he had done why he should be treated in the manner he was;

they did tear [me], and ceased not;
not their own garments, as some supply it, pretending great grief of heart for him; nor their mouth with laughing at him, as others; see ( Psalms 35:21 ) ; but either his character and reputation, with hard sayings and reproachful words, or his flesh with blows; and this they did incessantly; and which was literally true of Christ, whose enemies tore his flesh, by plucking off the hair, by buffeting and scourging him, and by piercing his hands and his feet with nails, when they crucified him; and they ceased not, even after death, to pierce his side with a spear.


FOOTNOTES:

F21 (yelub) "in claudicatione mea", Pagninus, Montanus, Vatablus, Gejerus, Michaelis; so Ainsworth.
F23 (Mybn) "percussi", Pagninus, Montanus, Vatablus, Cocceius.
F24 So Ainsworth.

Psalms 35:15 In-Context

13 Yet when they were ill, I put on sackcloth and humbled myself with fasting. When my prayers returned to me unanswered,
14 I went about mourning as though for my friend or brother. I bowed my head in grief as though weeping for my mother.
15 But when I stumbled, they gathered in glee; assailants gathered against me without my knowledge. They slandered me without ceasing.
16 Like the ungodly they maliciously mocked;they gnashed their teeth at me.
17 How long, Lord, will you look on? Rescue me from their ravages, my precious life from these lions.

Cross References 2

  • 1. S Job 31:29
  • 2. S Job 16:10; Job 30:1,8
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