Zechariah 12:9-14

9 et erit in die illa quaeram conterere omnes gentes quae veniunt contra Hierusalem
10 et effundam super domum David et super habitatores Hierusalem spiritum gratiae et precum et aspicient ad me quem confixerunt et plangent eum planctu quasi super unigenitum et dolebunt super eum ut doleri solet in morte primogeniti
11 in die illa magnus erit planctus in Hierusalem sicut planctus Adadremmon in campo Mageddon
12 et planget terra familiae et familiae seorsum familiae domus David seorsum et mulieres eorum seorsum
13 familiae domus Nathan seorsum et mulieres eorum seorsum familiae domus Levi seorsum et mulieres eorum seorsum familiae Semei seorsum et mulieres eorum seorsum
14 omnes familiae reliquae familiae et familiae seorsum et mulieres eorum seorsum

Zechariah 12:9-14 Meaning and Commentary

INTRODUCTION TO ZECHARIAH 12

This chapter contains a prophecy of the defence, protection, and salvation of the church of God; and of the effusion of the Spirit; and of the conversion of the Jews in the latter day. It begins with a title and preface, describing the power of God, from the creation of the heavens and earth, and soul of man, Zec 12:1 then follows the subject matter of the prophecy, in a way of judgment upon the enemies of the people of God, and in a way of salvation to them. The judgments on their enemies are signified by various metaphors; by Jerusalem's being a cup of trembling, a burdensome stone, and a hearth, and torch of fire to them, Zec 12:2,3,6. The effects of which are to them astonishment, madness, blindness, and utter destruction; and to the people of God confidence in him, salvation from him, and strength and protection by him, Zec 12:4,5,7,8 and, at the same time that God will destroy all the enemies of his people, he will pour out his Spirit upon his chosen ones among the Jews. The consequence of which will be, their faith in Christ, signified by looking to him whom they have pierced; and their repentance towards God, expressed by mourning; and this illustrated by mourning for an only and firstborn son, Zec 12:9,10 and which is further illustrated by the mourning for Josiah in the valley of Megiddon; and by an enumeration of the several families in Jerusalem, that should separately mourn on this account, Zec 12:11-14.

The Latin Vulgate is in the public domain.