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And the feast of the unleavened food was coming nigh, that is called Passover,
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and the chief priests and the scribes were seeking how they may take him up, for they were afraid of the people.
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And the Adversary entered into Judas, who is surnamed Iscariot, being of the number of the twelve,
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and he, having gone away, spake with the chief priests and the magistrates, how he might deliver him up to them,
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and they rejoiced, and covenanted to give him money,
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and he agreed, and was seeking a favourable season to deliver him up to them without tumult.
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And the day of the unleavened food came, in which it was behoving the passover to be sacrificed,
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and he sent Peter and John, saying, `Having gone on, prepare to us the passover, that we may eat;'
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and they said to him, `Where wilt thou that we might prepare?'
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And he said to them, `Lo, in your entering into the city, there shall meet you a man, bearing a pitcher of water, follow him to the house where he doth go in,
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and ye shall say to the master of the house, The Teacher saith to thee, Where is the guest-chamber where the passover with my disciples I may eat?
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and he shall show you a large upper room furnished, there make ready;'
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and they, having gone away, found as he hath said to them, and they made ready the passover.
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And when the hour come, he reclined (at meat), and the twelve apostles with him,
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and he said unto them, `With desire I did desire to eat this passover with you before my suffering,
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for I say to you, that no more may I eat of it till it may be fulfilled in the reign of God.'
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And having taken a cup, having given thanks, he said, `Take this and divide to yourselves,
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for I say to you that I may not drink of the produce of the vine till the reign of God may come.'
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And having taken bread, having given thanks, he brake and gave to them, saying, `This is my body, that for you is being given, this do ye -- to remembrance of me.'
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In like manner, also, the cup after the supping, saying, `This cup [is] the new covenant in my blood, that for you is being poured forth.
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`But, lo, the hand of him delivering me up [is] with me on the table,
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and indeed the Son of Man doth go according to what hath been determined; but wo to that man through whom he is being delivered up.'
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And they began to reason among themselves, who then of them it may be, who is about to do this thing.
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And there happened also a strife among them -- who of them is accounted to be greater.
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And he said to them, `The kings of the nations do exercise lordship over them, and those exercising authority upon them are called benefactors;
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but ye [are] not so, but he who is greater among you -- let him be as the younger; and he who is leading, as he who is ministering;
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for who is greater? he who is reclining (at meat), or he who is ministering? is it not he who is reclining (at meat)? and I -- I am in your midst as he who is ministering.
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`And ye -- ye are those who have remained with me in my temptations,
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and I appoint to you, as my Father did appoint to me, a kingdom,
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that ye may eat and may drink at my table, in my kingdom, and may sit on thrones, judging the twelve tribes of Israel.'
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And the Lord said, `Simon, Simon, lo, the Adversary did ask you for himself to sift as the wheat,
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and I besought for thee, that thy faith may not fail; and thou, when thou didst turn, strengthen thy brethren.'
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And he said to him, `Sir, with thee I am ready both to prison and to death to go;'
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and he said, `I say to thee, Peter, a cock shall not crow to-day, before thrice thou mayest disown knowing me.'
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And he said to them, `When I sent you without bag, and scrip, and sandals, did ye lack anything?' and they said, `Nothing.'
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Then said he to them, `But, now, he who is having a bag, let him take [it] up, and in like manner also a scrip; and he who is not having, let him sell his garment, and buy a sword,
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for I say to you, that yet this that hath been written it behoveth to be fulfilled in me: And with lawless ones he was reckoned, for also the things concerning me have an end.'
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And they said, `Sir, lo, here [are] two swords;' and he said to them, `It is sufficient.'