Isaiah 53:11

11 After he has suffered, he will see the light of life[a] and be satisfied[b] ; by his knowledge[c] my righteous servant will justify many, and he will bear their iniquities.

Isaiah 53:11 in Other Translations

King James Version (KJV)
11 He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
English Standard Version (ESV)
11 Out of the anguish of his soul he shall see and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities.
New Living Translation (NLT)
11 When he sees all that is accomplished by his anguish, he will be satisfied. And because of his experience, my righteous servant will make it possible for many to be counted righteous, for he will bear all their sins.
The Message Bible (MSG)
11 Out of that terrible travail of soul, he'll see that it's worth it and be glad he did it. Through what he experienced, my righteous one, my servant, will make many "righteous ones," as he himself carries the burden of their sins.
American Standard Version (ASV)
11 He shall see of the travail of his soul, [and] shall be satisfied: by the knowledge of himself shall my righteous servant justify many; and he shall bear their iniquities.
GOD'S WORD Translation (GW)
11 He will see and be satisfied because of his suffering. My righteous servant will acquit many people because of what he has learned [through suffering]. He will carry their sins as a burden.
Holman Christian Standard Bible (CSB)
11 He will see [it] out of His anguish, and He will be satisfied with His knowledge. My righteous servant will justify many, and He will carry their iniquities.
New International Reader's Version (NIRV)
11 After he suffers, he will see the light that leads to life. And he will be satisfied. My godly servant will make many people godly because of what he will accomplish. He will be punished for their sins.

Isaiah 53:11 Meaning and Commentary

Isaiah 53:11

He shall see of the travail of his soul, and shall be
satisfied
"The travail of his soul" is the toil and labour he endured, in working out the salvation of his people; his obedience and death, his sorrows and sufferings; particularly those birth throes of his soul, under a sense of divine wrath, for the allusion is to women in travail; and all the agonies and pains of death which he went through. Now the fruit of all this he sees with inexpressible pleasure, and which gives him an infinite satisfaction; namely, the complete redemption of all the chosen ones, and the glory of the divine perfections displayed therein, as well as his own glory, which follows upon it; particularly this will be true of him as man and Mediator, when he shall have all his children with him in glory; see ( Hebrews 12:2 ) . The words are by some rendered, "seeing himself or his soul freed from trouble, he shall be satisfied" F3; so he saw it, and found it, when he rose from the dead, and was justified in the Spirit; ascended to his God and Father, was set down at his right hand, and was made glad with his countenance, enjoying to the full eternal glory and happiness with him: and by others this, "after the travail F4 of his soul, he shall see [a seed], and shall be satisfied"; as a woman, after her travail and sharp pains are over, having brought forth a son, looks upon it with joy and pleasure, and is satisfied, and forgets her former pain and anguish; so Christ, after all his sorrows and sufferings, sees a large number of souls regenerated, sanctified, justified, and brought to heaven, in consequence of them, which is a most pleasing and satisfactory sight unto him,

By his knowledge shall my righteous servant justify many;
Christ is the servant of the Lord; (See Gill on Isaiah 53:1), (See Gill on Isaiah 49:3), (See Gill on Isaiah 52:13). He is said to be "righteous", because of the holiness of his nature, and the righteousness of his life as a man; and because of his faithful discharge of his work and office as Mediator; and because he is the author and bringer in of an everlasting righteousness, by which he justifies his people; that is, acquits and absolves them, pronounces them righteous, and frees them from condemnation and death; he is the procuring and meritorious cause of their justification; his righteousness is the matter of it; in him, as their Head, are they justified, and by him the sentence is pronounced: for this is to be understood not of making men holy and righteous inherently, that is sanctification; nor of a teaching men doctrinally the way and method of justifying men, which is no other than ministers do; but it is a forensic act, a pronouncing and declaring men righteous, as opposed to condemnation: and they are many who are so justified; the many who were ordained to eternal life; the many whose sins Christ bore, and gave his life a ransom for; the many sons that are brought by him to glory. This shows that they are not a few, which serves to magnify the grace of God, exalt the satisfaction and righteousness of Christ, and encourage distressed sinners to look to him for justification of life; and yet they are not all men, for all men have not faith, nor are they saved; though all Christ's spiritual seed and offspring shall be justified, and shall glory: and this is "by" or "through his knowledge"; the knowledge of him, of Christ, which is no other than faith in him, by which a man sees and knows him, and believes in him, as the Lord his righteousness; and this agrees with the New Testament doctrine of justification by faith; which is no other than the manifestation, knowledge, sense, and perception of it by faith.

For he shall bear their iniquities;
this is the reason of Christ's justifying many, the ground and foundation of it; he undertook to satisfy for their sins; these, as before observed, were laid on him; being laid on him, he bore them, the whole of them, and all the punishment due to them; whereby he made satisfaction for them, and bore them away, so as they are to be seen no more; and upon this justification proceeds.


FOOTNOTES:

F3 (ebvy hary wvpn lmem) "exemptum a molestia se ipsum (vel animam suam, Jun.); videns, satiabitur", Junius & Tremellius.
F4 "Post laborem", Forerius.

Isaiah 53:11 In-Context

9 He was assigned a grave with the wicked, and with the rich in his death, though he had done no violence, nor was any deceit in his mouth.
10 Yet it was the LORD’s will to crush him and cause him to suffer, and though the LORD makes his life an offering for sin, he will see his offspring and prolong his days, and the will of the LORD will prosper in his hand.
11 After he has suffered, he will see the light of life and be satisfied ; by his knowledge my righteous servant will justify many, and he will bear their iniquities.
12 Therefore I will give him a portion among the great,and he will divide the spoils with the strong,because he poured out his life unto death, and was numbered with the transgressors. For he bore the sin of many, and made intercession for the transgressors.

Cross References 5

  • 1. John 10:14-18
  • 2. S Job 33:30
  • 3. S Isaiah 20:3; Acts 7:52
  • 4. S Isaiah 6:7; John 1:29; Acts 10:43; S Romans 4:25; Romans 5:18-19
  • 5. S Exodus 28:38

Footnotes 3

  • [a]. Dead Sea Scrolls (see also Septuagint); Masoretic Text does not have "the light of life."
  • [b]. Or (with Masoretic Text) 11"He will see the fruit of his suffering" / "and will be satisfied"
  • [c]. Or "by knowledge of him"
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