Isaiah 53:10

10 Yet it was the LORD’s will to crush him and cause him to suffer, and though the LORD makes[a] his life an offering for sin, he will see his offspring and prolong his days, and the will of the LORD will prosper in his hand.

Isaiah 53:10 in Other Translations

10 Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.
10 Yet it was the will of the LORD to crush him; he has put him to grief; when his soul makes an offering for guilt, he shall see his offspring; he shall prolong his days; the will of the LORD shall prosper in his hand.
10 But it was the LORD ’s good plan to crush him and cause him grief. Yet when his life is made an offering for sin, he will have many descendants. He will enjoy a long life, and the LORD ’s good plan will prosper in his hands.
10 Still, it's what God had in mind all along, to crush him with pain. The plan was that he give himself as an offering for sin so that he'd see life come from it - life, life, and more life. And God's plan will deeply prosper through him.
10 Yet the Lord was pleased to crush Him, and He made Him sick. When You make Him a restitution offering, He will see [His] seed, He will prolong His days, and the will of the Lord will succeed by His hand.

Isaiah 53:10 Meaning and Commentary

Isaiah 53:10

Yet it pleased the Lord to bruise him
The sufferings of Christ are signified by his being "bruised"; (See Gill on Isaiah 53:5), and as it was foretold he should have his heel bruised by the serpent, ( Genesis 3:15 ) , but here it is ascribed to the Lord: he was bruised in body, when buffeted and scourged, and nailed to the cross; and was bruised and broken in spirit, when the sins of his people were laid on him, and the wrath of God came upon him for them: the Lord had a hand in his sufferings; he not only permitted them, but they were according to the counsel of his will; they were predetermined by him, ( Acts 2:23 ) ( Acts 4:27 Acts 4:28 ) , yea, they were pleasing to him, he took a kind of delight and pleasure in them; not in them simply considered as sufferings, but as they were an accomplishment of his purposes, a fulfilment of his covenant and promises, and of the prophecies in his word; and, particularly, as hereby the salvation of his people was brought about; see ( John 10:17 ) :

he hath put [him] to grief;
when he awoke the sword of justice against him; when he spared him not, but delivered him up into the hands of wicked men, and unto death: he was put to grief in the garden, when his soul was exceeding sorrowful; and on the cross, when he was nailed to it, had the weight of his people's sins, and his Father's wrath, on him; and when he hid his face from him, which made him cry out, "my God, my God, why hast thou forsaken me?" or, "hath put [him] to pain": suffered him to be put to pain, both in body and mind:

when thou shall make his soul an offering for sin:
not his soul only, but his body also, even his whole human nature, as in union with his divine Person; for it was he himself that was offered up in the room and stead of his people, to make atonement and satisfaction for their sins, ( Hebrews 9:14 Hebrews 9:26 ) ( 10:10 ) , or, "when thou shalt make his soul sin" {z}; so Christ was made by imputation, ( 2 Corinthians 5:21 ) , and when he was so made, or had the sins of his people imputed to him, then was he bruised, and put to pain and grief, in order to finish them, and make an end of them, and make reconciliation for them: or, "when his soul shall make an offering" F1 "for sin", or "sin" itself; make itself an offering; for Christ offered up himself freely and voluntarily; he gave himself an offering and a sacrifice to God, for a sweetsmelling savour, ( Ephesians 5:2 ) , he was altar, sacrifice, and priest.

He shall see his seed;
or, "a seed"; a spiritual seed and offspring; a large number of souls, that shall be born again, of incorruptible seed, as the fruit of his sufferings and death; see ( John 12:24 ) , this he presently began to see after his resurrection from the dead, and ascension to heaven; when great numbers were converted among the Jews, and after that multitudes in the Gentile world, and more or less in all ages; ever since has he had a seed to serve him; and so he will in the latter day, and to the end of time:

he shall prolong his days:
live long, throughout all ages, to all eternity; though he was dead, he is alive, and lives for evermore; lives to see all the children that the Father gave him, and he has gathered together by his death, when scattered abroad, and see them all born again, and brought to glory. Some connect this with the preceding clause, "he shall see a seed that shall prolong its days" F2; for Christ will never want issue, his church will never fail, his seed will endure for ever, ( Psalms 89:29 Psalms 89:36 ) . So the Targum, paraphrasing the words of Christ and his seed,

``they shall see the kingdom of their Messiah; they shall multiply sons and daughters; they shall prolong their days:''

and so Aben Ezra says these words are spoken of the generation that shall return to God, and to the true religion, at the coming of the Messiah.

And the pleasure of the Lord shall prosper in his hand;
the work of man's redemption, put into the hands of Christ, which he undertook to accomplish; which was with him and before him, when he came into this world, and was his meat and drink to do; this he never left till he had finished it; so that it succeeded and prospered with him: and this may well be called "the pleasure of the Lord"; it was the good pleasure of his will; it was what he purposed and resolved; what his heart was set upon, and was well pleasing to him, as effected by his Son. Likewise the setting up of the kingdom and interest of Christ in the world, and the continuance and increase of it; the ministry of the word, and the success of that as the means thereof, may be also meant; for the Gospel will be preached, and a Gospel church still continued, until all the elect of God are gathered in.


F26 (wvpn Mva Myvt Ma) "quum posueris delictum animam ejus", De Dieu.
F1 "Ubi posuit satisfactionis pretium anima ejus", Cocceius; "si posuerit delictum sua anima", Montanus.
F2 (Mymy Kyray erz hary) "videbit semen quod prolongabit dies", Cocceius; "videbit semen longaevum", V. L.

Isaiah 53:10 In-Context

8 By oppression and judgment he was taken away. Yet who of his generation protested? For he was cut off from the land of the living; for the transgression of my people he was punished.
9 He was assigned a grave with the wicked, and with the rich in his death, though he had done no violence, nor was any deceit in his mouth.
10 Yet it was the LORD’s will to crush him and cause him to suffer, and though the LORD makes his life an offering for sin, he will see his offspring and prolong his days, and the will of the LORD will prosper in his hand.
11 After he has suffered, he will see the light of life and be satisfied ; by his knowledge my righteous servant will justify many, and he will bear their iniquities.
12 Therefore I will give him a portion among the great,and he will divide the spoils with the strong,because he poured out his life unto death, and was numbered with the transgressors. For he bore the sin of many, and made intercession for the transgressors.

Cross References 6

  • 1. Isaiah 46:10; Isaiah 55:11; Acts 2:23
  • 2. ver 5
  • 3. S ver 3; S Genesis 12:17
  • 4. S Leviticus 5:15; John 3:17
  • 5. S Psalms 22:30
  • 6. S Joshua 1:8; S Isaiah 49:4

Footnotes 1

  • [a]. Hebrew "though you make"
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