Compare Translations for 1 John 2:16

1 John 2:16 BBE
Because everything in the world, the desire of the flesh, the desire of the eyes, and the pride of life, is not of the Father but of the world.
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1 John 2:16 CJB
because all the things of the world - the desires of the old nature, the desires of the eyes, and the pretensions of life - are not from the Father but from the world.
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1 John 2:16 GW
Not everything that the world offers--physical gratification, greed, and extravagant lifestyles--comes from the Father. It comes from the world, and
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1 John 2:16 CSB
For everything that belongs to the world-the lust of the flesh, the lust of the eyes, and the pride in one's lifestyle-is not from the Father, but is from the world.
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1 John 2:16 NKJV
For all that is in the world--the lust of the flesh, the lust of the eyes, and the pride of life--is not of the Father but is of the world.
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1 John 2:16 ASV
For all that is in the world, the lust of the flesh and the lust of the eyes and the vain glory of life, is not of the Father, but is of the world.
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1 John 2:16 RHE
For all that is in the world is the concupiscence of the flesh and the concupiscence of the eyes and the pride of life, which is not of the Father but is of the world.
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1 John 2:16 ELB
denn alles, was in der Welt ist, die Lust des Fleisches und die Lust der Augen und der Hochmut des Lebens, ist nicht von dem Vater, sondern ist von der Welt.
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1 John 2:16 ESV
For all that is in the world--the desires of the flesh and the desires of the eyes and pride in possessions--is not from the Father but is from the world.
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1 John 2:16 GDB
Perciocchè tutto quello che è nel mondo: la concupiscenza della carne, e la concupiscenza degli occhi, e la superbia della vita, non è dal Padre, ma è dal mondo.
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1 John 2:16 GNT
Everything that belongs to the world - what the sinful self desires, what people see and want, and everything in this world that people are so proud of - none of this comes from the Father; it all comes from the world.
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1 John 2:16 HNV
For all that is in the world, the lust of the flesh, the lust of the eyes, and the pride of life, isn't the Father's, but is the world's.
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1 John 2:16 KJV
For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
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1 John 2:16 BLA
Porque todo lo que hay en el mundo, la pasión de la carne, la pasión de los ojos y la arrogancia de la vida, no proviene del Padre, sino del mundo.
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1 John 2:16 RVR
Porque todo lo que hay en el mundo, la concupiscencia de la carne, y la concupiscencia de los ojos, y la soberbia de la vida, no es del Padre, mas es del mundo.
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1 John 2:16 LEB
because everything [that is] in the world--the desire of the flesh and the desire of the eyes and the arrogance of material possessions--is not from the Father, but is from the world.
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1 John 2:16 LSG
car tout ce qui est dans le monde, la convoitise de la chair, la convoitise des yeux, et l'orgueil de la vie, ne vient point du Père, mais vient du monde.
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1 John 2:16 LUT
Denn alles, was in der Welt ist: des Fleisches Lust und der Augen Lust und hoffärtiges Leben, ist nicht vom Vater, sondern von der Welt.
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1 John 2:16 NAS
For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world.
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1 John 2:16 NCV
These are the ways of the world: wanting to please our sinful selves, wanting the sinful things we see, and being too proud of what we have. None of these come from the Father, but all of them come from the world.
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1 John 2:16 NIRV
Here is what people who belong to this world do. They try to satisfy what their sinful natures want to do. They long for what their sinful eyes look at. They brag about what they have and what they do. All of this comes from the world. It doesn't come from the Father.
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1 John 2:16 NIV
For everything in the world--the cravings of sinful man, the lust of his eyes and the boasting of what he has and does--comes not from the Father but from the world.
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1 John 2:16 NLT
For the world offers only the lust for physical pleasure, the lust for everything we see, and pride in our possessions. These are not from the Father. They are from this evil world.
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1 John 2:16 NRS
for all that is in the world—the desire of the flesh, the desire of the eyes, the pride in riches—comes not from the Father but from the world.
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1 John 2:16 OST
Car tout ce qui est dans le monde, la convoitise de la chair, la convoitise des yeux, et l'orgueil de la vie, ne vient point du Père, mais du monde.
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1 John 2:16 RSV
For all that is in the world, the lust of the flesh and the lust of the eyes and the pride of life, is not of the Father but is of the world.
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1 John 2:16 RIV
Poiché tutto quello che è nel mondo: la concupiscenza della carne, la concupiscenza degli occhi e la superbia della vita non è dal Padre, ma è dal mondo.
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1 John 2:16 SEV
Porque todo lo que hay en el mundo que es la concupiscencia de la carne, y la concupiscencia de los ojos, y la soberbia de la vida, no es del Padre, mas es del mundo.
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1 John 2:16 SVV
Want al wat in de wereld is, namelijk de begeerlijkheid des vleses, en de begeerlijkheid der ogen, en de grootsheid des levens, is niet uit den Vader, maar is uit de wereld.
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1 John 2:16 DBY
because all that [is] in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
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1 John 2:16 VUL
quoniam omne quod est in mundo concupiscentia carnis et concupiscentia oculorum est et superbia vitae quae non est ex Patre sed ex mundo est
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1 John 2:16 MSG
Practically everything that goes on in the world - wanting your own way, wanting everything for yourself, wanting to appear important - has nothing to do with the Father. It just isolates you from him.
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1 John 2:16 WBT
For all that [is] in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not from the Father, but is from the world.
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1 John 2:16 TMB
For all that is in the world -- the lust of the flesh, and the lust of the eyes, and the pride of life -- is not of the Father, but is of the world.
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1 John 2:16 TNIV
For everything in the world--the cravings of sinful people, the lust of their eyes and their boasting about what they have and do--comes not from the Father but from the world.
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1 John 2:16 WNT
For the things in the world--the cravings of the earthly nature, the cravings of the eyes, the show and pride of life--they all come, not from the Father, but from the world.
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1 John 2:16 WEB
For all that is in the world, the lust of the flesh, the lust of the eyes, and the pride of life, isn't the Father's, but is the world's.
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1 John 2:16 WYC
For all thing that is in the world, is covetousness of flesh, and covetousness of eyes, and pride of life, which is not of the Father, but it is of the world.
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1 John 2:16 YLT
because all that [is] in the world -- the desire of the flesh, and the desire of the eyes, and the ostentation of the life -- is not of the Father, but of the world,
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1 John 2 - Matthew Henry Concise Commentary on the Whole Bible

Chapter 2

The apostle directs to the atonement of Christ for help against sinful infirmities. (1,2) The effects of saving knowledge in producing obedience, and love to the brethren. (3-11) Christians addressed as little children, young men, and fathers. (12-14) All are cautioned against the love of this world, and against errors. (15-23) They are encouraged to stand fast in faith and holiness. (24-29)

Verses 1-2 When have an Advocate with the Father; one who has undertaken, and is fully able, to plead in behalf of every one who applies for pardon and salvation in his name, depending on his pleading for them. He is "Jesus," the Saviour, and "Christ," the Messiah, the Anointed. He alone is "the Righteous One," who received his nature pure from sin, and as our Surety perfectly obeyed the law of God, and so fulfilled all righteousness. All men, in every land, and through successive generations, are invited to come to God through this all-sufficient atonement, and by this new and living way. The gospel, when rightly understood and received, sets the heart against all sin, and stops the allowed practice of it; at the same time it gives blessed relief to the wounded consciences of those who have sinned.

Verses 3-11 What knowledge of Christ can that be, which sees not that he is most worthy of our entire obedience? And a disobedient life shows there is neither religion nor honesty in the professor. The love of God is perfected in him that keeps his commandments. God's grace in him attains its true mark, and produces its sovereign effect as far as may be in this world, and this is man's regeneration; though never absolutely perfect here. Yet this observing Christ's commands, has holiness and excellency which, if universal, would make the earth resemble heaven itself. The command to love one another had been in force from the beginning of the world; but it might be called a new command as given to Christians. It was new in them, as their situation was new in respect of its motives, rules, and obligations. And those who walk in hatred and enmity to believers, remain in a dark state. Christian love teaches us to value our brother's soul, and to dread every thing hurtful to his purity and peace. Where spiritual darkness dwells, in mind, the judgment, and the conscience will be darkened, and will mistake the way to heavenly life. These things demand serious self-examination; and earnest prayer, that God would show us what we are, and whither we are going.

Verses 12-14 As Christians have their peculiar states, so they have peculiar duties; but there are precepts and obedience common to all, particularly mutual love, and contempt of the world. The youngest sincere disciple is pardoned: the communion of saints is attended with the forgiveness of sins. Those of the longest standing in Christ's school need further advice and instruction. Even fathers must be written unto, and preached unto; none are too old to learn. But especially young men in Christ Jesus, though they are arrived at strength of spirit and sound sense, and have successfully resisted first trials and temptations, breaking off bad habits and connexions, and entered in at the strait gate of true conversion. The different descriptions of Christians are again addressed. Children in Christ know that God is their Father; it is wisdom. Those advanced believers, who know Him that was from the beginning, before this world was made, may well be led thereby to give up this world. It will be the glory of young persons to be strong in Christ, and his grace. By the word of God they overcome the wicked one.

Verses 15-17 The things of the world may be desired and possessed for the uses and purposes which God intended, and they are to be used by his grace, and to his glory; but believers must not seek or value them for those purposes to which sin abuses them. The world draws the heart from God; and the more the love of the world prevails, the more the love of God decays. The things of the world are classed according to the three ruling inclinations of depraved nature. 1. The lust of the flesh, of the body: wrong desires of the heart, the appetite of indulging all things that excite and inflame sensual pleasures. 2. The lust of the eyes: the eyes are delighted with riches and rich possessions; this is the lust of covetousness. 3. The pride of life: a vain man craves the grandeur and pomp of a vain-glorious life; this includes thirst after honour and applause. The things of the world quickly fade and die away; desire itself will ere long fail and cease, but holy affection is not like the lust that passes away. The love of God shall never fail. Many vain efforts have been made to evade the force of this passage by limitations, distinctions, or exceptions. Many have tried to show how far we may be carnally-minded, and love the world; but the plain meaning of these verses cannot easily be mistaken. Unless this victory over the world is begun in the heart, a man has no root in himself, but will fall away, or at most remain an unfruitful professor. Yet these vanities are so alluring to the corruption in our hearts, that without constant watching and prayer, we cannot escape the world, or obtain victory over the god and prince of it.

Verses 18-23 Every man is an antichrist, who denies the Person, or any of the offices of Christ; and in denying the Son, he denies the Father also, and has no part in his favour while he rejects his great salvation. Let this prophecy that seducers would rise in the Christian world, keep us from being seduced. The church knows not well who are its true members, and who are not, but thus true Christians were proved, and rendered more watchful and humble. True Christians are anointed ones; their names expresses this: they are anointed with grace, with gifts and spiritual privileges, by the Holy Spirit of grace. The great and most hurtful lies that the father of lies spreads in the world, usually are falsehoods and errors relating to the person of Christ. The unction from the Holy One, alone can keep us from delusions. While we judge favourably of all who trust in Christ as the Divine Saviour, and obey his word, and seek to live in union with them, let us pity and pray for those who deny the Godhead of Christ, or his atonement, and the new-creating work of the Holy Ghost. Let us protest against such antichristian doctrine, and keep from them as much as we may.

Verses 24-29 The truth of Christ, abiding in us, is a means to sever from sin, and unites us to the Son of God, ( john 15:3 john 15:4 ) . What value should we put upon gospel truth! Thereby the promise of eternal life is made sure. The promise God makes, is suitable to his own greatness, power, and goodness; it is eternal life. The Spirit of truth will not lie; and he teaches all things in the present dispensation, all things necessary to our knowledge of God in Christ, and their glory in the gospel. The apostle repeats the kind words, "little children;" which denotes his affection. He would persuade by love. Gospel privileges oblige to gospel duties; and those anointed by the Lord Jesus abide with him. The new spiritual nature is from the Lord Christ. He that is constant to the practice of religion in trying times, shows that he is born from above, from the Lord Christ. Then, let us beware of holding the truth in unrighteousness, remembering that those only are born of God, who bear his holy image, and walk in his most righteous ways.

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