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Compare Translations for 2 Chronicles 20:21

2 Chronicles 20:21 ASV
And when he had taken counsel with the people, he appointed them that should sing unto Jehovah, and give praise in holy array, as they went out before the army, and say, Give thanks unto Jehovah; for his lovingkindness [endureth] for ever.
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2 Chronicles 20:21 BBE
And after discussion with the people, he put in their places those who were to make melody to the Lord, praising him in holy robes, while they went at the head of the army, and saying, May the Lord be praised, for his mercy is unchanging for ever.
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2 Chronicles 20:21 CEB
After consulting with the people, Jehoshaphat appointed musicians to play for the LORD, praising his majestic holiness. They were to march out before the warriors, saying, "Give thanks to the LORD because his faithful love lasts forever!"
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2 Chronicles 20:21 CJB
After consulting with the people, he appointed those who would sing to ADONAI and praise the splendor of his holiness as they went out ahead of the army, saying, "Give thanks to ADONAI, for his grace continues forever."
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2 Chronicles 20:21 RHE
And he gave counsel to the people, and appointed the singing men of the Lord, to praise him by their companies, and to go before the army, and with one voice to say: Give glory to the Lord, for his mercy endureth for ever.
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2 Chronicles 20:21 ESV
And when he had taken counsel with the people, he appointed those who were to sing to the LORD and praise him in holy attire, as they went before the army, and say, "Give thanks to the LORD, for his steadfast love endures forever."
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2 Chronicles 20:21 GW
After he had advised the people, he appointed people to sing to the LORD and praise him for the beauty of his holiness. As they went in front of the troops, they sang, "Thank the LORD because his mercy endures forever!"
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2 Chronicles 20:21 GNT
After consulting with the people, the king ordered some musicians to put on the robes they wore on sacred occasions and to march ahead of the army, singing: "Praise the Lord! His love is eternal!"
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2 Chronicles 20:21 HNV
When he had taken counsel with the people, he appointed those who should sing to the LORD, and give praise in holy array, as they went out before the army, and say, Give thanks to the LORD; for his lovingkindness endures forever.
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2 Chronicles 20:21 CSB
Then he consulted with the people and appointed some to sing for the Lord and some to praise the splendor of [His] holiness. When they went out in front of the armed forces, they kept singing: Give thanks to the Lord, for His faithful love endures forever.
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2 Chronicles 20:21 KJV
And when he had consulted with the people, he appointed singers unto the LORD, and that should praise the beauty of holiness, as they went out before the army , and to say , Praise the LORD; for his mercy endureth for ever.
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2 Chronicles 20:21 LEB
And when he had taken counsel with the people, he appointed singers to Yahweh [who were] giving praise to the splendor of [his] holiness when they went out before the army. And they said, "Give thanks to Yahweh, for his loyal love [is] everlasting!"
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2 Chronicles 20:21 NAS
When he had consulted with the people, he appointed those who sang to the LORD and those who praised Him in holy attire, as they went out before the army and said, "Give thanks to the LORD , for His lovingkindness is everlasting."
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2 Chronicles 20:21 NCV
Jehoshaphat listened to the people's advice. Then he chose men to be singers to the Lord, to praise him because he is holy and wonderful. As they marched in front of the army, they said, "Thank the Lord, because his love continues forever."
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2 Chronicles 20:21 NIRV
Jehoshaphat asked the people for advice. Then he appointed men to sing to the Lord. He wanted them to praise him because of his glory and holiness. They marched out in front of the army. They said, "Give thanks to the Lord. His faithful love continues forever."
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2 Chronicles 20:21 NIV
After consulting the people, Jehoshaphat appointed men to sing to the LORD and to praise him for the splendor of his holiness as they went out at the head of the army, saying: "Give thanks to the LORD, for his love endures forever."
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2 Chronicles 20:21 NKJV
And when he had consulted with the people, he appointed those who should sing to the Lord, and who should praise the beauty of holiness, as they went out before the army and were saying: "Praise the Lord, For His mercy endures forever."
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2 Chronicles 20:21 NLT
After consulting the leaders of the people, the king appointed singers to walk ahead of the army, singing to the LORD and praising him for his holy splendor. This is what they sang: "Give thanks to the LORD; his faithful love endures forever!"
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2 Chronicles 20:21 NRS
When he had taken counsel with the people, he appointed those who were to sing to the Lord and praise him in holy splendor, as they went before the army, saying, "Give thanks to the Lord, for his steadfast love endures forever."
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2 Chronicles 20:21 RSV
And when he had taken counsel with the people, he appointed those who were to sing to the LORD and praise him in holy array, as they went before the army, and say, "Give thanks to the LORD, for his steadfast love endures for ever."
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2 Chronicles 20:21 DBY
And he consulted with the people, and appointed singers to Jehovah, and those that should praise in holy splendour, as they went forth before the armed men, and say, Give thanks to Jehovah; for his loving-kindness [endureth] for ever!
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2 Chronicles 20:21 MSG
After talking it over with the people, Jehoshaphat appointed a choir for God; dressed in holy robes, they were to march ahead of the troops, singing, Give thanks to God, His love never quits.
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2 Chronicles 20:21 WBT
And when he had consulted with the people, he appointed singers to the LORD, and that should praise the beauty of holiness, as they went out before the army, and to say, Praise the LORD; for his mercy [endureth] for ever.
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2 Chronicles 20:21 TMB
And when he had consulted with the people, he appointed singers unto the LORD who should praise the beauty of holiness as they went out before the army, and to say, "Praise the LORD, for His mercy endureth for ever."
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2 Chronicles 20:21 TNIV
After consulting the people, Jehoshaphat appointed men to sing to the LORD and to praise him for the splendor of his holiness as they went out at the head of the army, saying: "Give thanks to the LORD, for his love endures forever."
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2 Chronicles 20:21 WEB
When he had taken counsel with the people, he appointed those who should sing to Yahweh, and give praise in holy array, as they went out before the army, and say, Give thanks to Yahweh; for his lovingkindness endures forever.
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2 Chronicles 20:21 WYC
And he gave counsel to the people, and he ordained the singers of the Lord, that they should praise him in their companies, and that they should go before the host, and say with according voice, Acknowledge ye to the Lord, for he is good; for his mercy is without end. (And he consulted with the people, and he ordained the singers of the Lord, to praise him in their companies, and to go before the army, and to sing together with a loud voice, Praise ye the Lord, for he is good; for his love endureth forevermore.)
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2 Chronicles 20:21 YLT
And he taketh counsel with the people, and appointeth singers to Jehovah, and those giving praise to the honour of holiness, in the going out before the armed [men], and saying, `Give ye thanks to Jehovah, for to the age [is] His kindness.'
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2 Chronicles 20 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 20

The danger and distress of Judah. (1-13) Jahaziel's prophecy of victory. (14-19) The thanksgiving of Judah. (20-30) Jehoshaphat's alliance with Ahaziah. (31-37)

Verses 1-13 In all dangers, public or personal, our first business should be to seek help from God. Hence the advantage of days for national fasting and prayer. From the first to the last of our seeking the Lord, we must approach him with humiliation for our sins, trusting only in his mercy and power. Jehoshaphat acknowledges the sovereign dominion of the Divine Providence. Lord, exert it on our behalf. Whom should we seek to, whom should we trust to for relief, but the God we have chosen and served. Those that use what they have for God, may comfortably hope he will secure it to them. Every true believer is a son of Abraham, a friend of God; with such the everlasting covenant is established, to such every promise belongs. We are assured of God's love, by his dwelling in human nature in the person of the Saviour. Jehoshaphat mentions the temple, as a token of God's favourable presence. He pleads the injustice of his enemies. We may well appeal to God against those that render us evil for good. Though he had a great army, he said, We have no might without thee; we rely upon thee.

Verses 14-19 The Spirit of prophecy came upon a Levite in the midst of the congregation. The Spirit, like the wind, blows where and on whom He listeth. He encouraged them to trust in God. Let the Christian soldier go out against his spiritual enemies, and the God of peace will make him more than a conqueror. Our trials will prove our gain. The advantage will be all our own, but the whole glory must be given to God.

Verses 20-30 Jehoshaphat exhorted his troops to firm faith in God. Faith inspires a man with true courage; nor will any thing help more to the establishing of the heart in shaking times, than a firm belief of the power, and mercy, and promise of God. In all our trust in the Lord, and our praises of him, let us especially look at his everlasting mercy to sinners through Jesus Christ. Never was an army so destroyed as that of the enemy. Thus God often makes wicked people destroy one another. And never was a victory celebrated with more solemn thanksgivings.

Verses 31-37 Jehoshaphat kept close to the worship of God, and did what he could to keep his people close to it. But after God had done such great things for him, given him not only victory, but wealth; after this, to go and join himself with a wicked king, was very ungrateful. What could he expect but that God would be angry with him? Yet it seems, he took the warning; for when Ahaziah afterward pressed him to join him, he would not, 1Ki. 22:49 . Thus the alliance was broken, and the Divine rebuke had its effect, at least for a season. Let us be thankful for any losses which may have prevented the loss of our immortal souls. Let us praise the Lord, who sought after us, and left us not to perish in our sins.

2 Chronicles 20 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 20

2 Chronicles 20:1-21 . JEHOSHAPHAT, INVADED BY THE MOABITES, PROCLAIMS A FAST.

1. the children of Moab . . . Ammon, and with them other beside the Ammonites--supposed to be rather the name of a certain people called Mohammonim or Mehunim ( 2 Chronicles 26:7 ), who dwelt in Mount Seir--either a branch of the old Edomite race or a separate tribe who were settled there.

2. from beyond the sea on this side Syria--Instead of "Syria," some versions read "Edom," and many able critics prefer this reading, both because the nomad tribes here mentioned were far from Syria, and because express mention is made of Mount Seir, that is, Edom. The meaning then is: this confederate horde was composed of the different tribes that inhabited the far distant regions bordering on the northern and eastern coasts of the Red Sea. Their progress was apparently by the southern point of the Dead Sea, as far as En-gedi, which, more anciently, was called Hazezon-tamar ( Genesis 14:7 ). This is the uniform route taken by the Arabs in their marauding expeditions at the present day; and in coming round the southern end of the Dead Sea, they can penetrate along the low-lying Ghor far north, without letting their movements be known to the tribes and villages west of the mountain chain [ROBINSON]. Thus, anciently, the invading horde in Jehoshaphat's time had marched as far north as En-gedi, before intelligence of their advance was conveyed to the court. En-gedi is recognized in the modern Ainjidy and is situated at a point of the western shore, nearly equidistant from both extremities of the lake [ROBINSON].

3, 4. Jehoshaphat . . . proclaimed a fast throughout all Judah--Alarmed by the intelligence and conscious of his total inability to repel this host of invaders, Jehoshaphat felt his only refuge was at the horns of the altar. He resolved to employ the aid of his God, and, in conformity with this resolution, he summoned all his subjects to observe a solemn fast at the sanctuary. It was customary with the Hebrew kings to proclaim fasts in perilous circumstances, either in a city, a district, or throughout the entire kingdom, according to the greatness of the emergency. On this occasion, it was a universal fast, which extended to infants ( 2 Chronicles 20:13 ; see also Joel 2:15 Joel 2:16 , Jonah 3:7 ).

5-13. Jehoshaphat stood . . . in the house of the Lord, before the new court--that is, the great or outer court ( 2 Chronicles 4:9 ) called the new court, probably from having been at that time enlarged or beautified.

6-12. And said, O Lord God of our fathers--This earnest and impressive prayer embraces every topic and argument which, as king and representative of the chosen people, he could urge. Then it concludes with an earnest appeal to the justice of God to protect those who, without provocation, were attacked and who were unable to defend themselves against overwhelming numbers.

14-18. Then upon Jahaziel . . . came the Spirit of the Lord--This prophet is not elsewhere mentioned, but his claim to the inspiration of a prophetic spirit was verified by the calm and distinct announcement he gave, both of the manner and the completeness of the deliverance he predicted.

16. they come up by the cliff of Ziz--This seems to have been nothing else than the present pass which leads northwards, by an ascent from En-gedi to Jerusalem, issuing a little below Tekoa. The wilderness of Jeruel was probably the large flat district adjoining the desert of Tekoa, called El-Husasah, from a wady on its northern side [ROBINSON].

18. Jehoshaphat bowed his head . . . and all Judah, &c.--This attitude was expressive of reverence to God and His Word, of confidence in His promise, and thankfulness for so extraordinary a favor.

19. the Levites . . . stood up to praise the Lord--doubtless by the king's command. Their anthem was sung with such a joyful acclaim as showed that they universally regarded the victory as already obtained.

20, 21. as they went forth, Jehoshaphat stood . . . Hear me, O Judah, and ye inhabitants of Jerusalem--probably in the gate of Jerusalem, the place of general rendezvous; and as the people were on the eve of setting out, he exhorted them to repose implicit trust in the Lord and His prophet, not to be timid or desponding at sight of the enemy, but to remain firm in the confident assurance of a miraculous deliverance, without their striking a single stroke.

21. he appointed singers . . . that they should praise . . . as they went out before the army--Having arranged the line of procession, he gave the signal to move forwards. The Levites led the van with their musical instruments; and singing the 136th Psalm, the people went on, not as an army marching against an enemy, but returning in joyful triumph after a victory.

2 Chronicles 20:22-30 . THE OVERTHROW OF HIS ENEMIES.

22. when they began to sing and to praise the Lord set ambushments against the children of Ammon, Moab, and Mount Seir--Some think that this was done by angels in human form, whose sudden appearance diffused an uncontrollable panic. Others entertain the more probable opinion that, in the camp of this vast horde, composed of different tribes, jealousies and animosities had sprung up, which led to widespread dissensions and fierce feuds, in which they drew the sword against each other. The consequence was, that as the mutual strife commenced when the Hebrew procession set out from Jerusalem, the work of destruction was completed before Jehoshaphat and his people arrived at the battlefield. Thus easy is it for God to make the wrath of man to praise Him, to confound the counsels of His enemies and employ their own passions in defeating the machinations they have devised for the overthrow of His Church and people.

24-26. when Judah came toward the watchtower in the wilderness--Most probably the conical hill, Jebel Fereidis, or Frank Mountain, from the summit of which they obtained the first view of the scene of slaughter. Jehoshaphat and his people found the field strewed with dead bodies, so that they had not to fight at all, but rather to take possession of an immense booty, the collection of which occupied three days. On the fourth they set out on their return to Jerusalem in the same order and joyful mood as they came. The place where they mustered previous to departure was, from their public thanksgiving service, called, "The Valley of Berachah" ("benediction"), now Wady Bereikut.

2 Chronicles 20:31-37 . HIS REIGN.

31. Jehoshaphat reigned over Judah--(See 2 Chronicles 24:1 ).

32. walked in the way of Asa his father, and departed not from it--He was more steadfast and consistently religious (compare 2 Chronicles 15:18 ).

33. the high places were not taken away--Those on which idolatry was practised were entirely destroyed ( 2 Chronicles 17:6 ); but those where the people, notwithstanding the erection of the temple, continued to worship the true God, prudence required to be slowly and gradually abolished, in deference to popular prejudice.

35-37. after this did Jehoshaphat . . . join himself with Ahaziah . . . to make ships--A combined fleet was built at Ezion-geber, the destination of which was to voyage to Tartessus, but it was wrecked. Jehoshaphat's motive for entering into this partnership was to secure a free passage through Israel, for the vessels were to be conveyed across the Isthmus of Suez, and to sail to the west of Europe from one of the ports of Palestine on the Mediterranean. Eliezer, a prophet, denounced this unholy alliance, and foretold, as divine judgment, the total wreck of the whole fleet. The consequence was, that although Jehoshaphat broke off-- in obedience to the divine will--his league with Ahaziah, he formed a new scheme of a merchant fleet, and Ahaziah wished to be admitted a partner [ 1 Kings 22:48 ]. The proposal of the Israelitish king was respectfully declined [ 1 Kings 22:49 ]. The destination of this new fleet was to Ophir, because the Israelitish seaports were not accessible to him for the Tartessus trade; but the ships, when just off the docks, were wrecked in the rocky creek of Ezion-geber.