Compare Translations for 2 Kings 4:13

  • 2 Kings 4:13 (ASV) And he said unto him, Say now unto her, Behold, thou hast been careful for us with all this care; what is to be done for thee? wouldest thou be spoken for to the king, or to the captain of the host? And she answered, I dwell among mine own people.

  • 2 Kings 4:13 (BBE) And he said to him, Now say to her, See, you have taken all this trouble for us; what is to be done for you? will you have any request made for you to the king or the captain of the army? But she said, I am living among my people.

  • 2 Kings 4:13 (CEB) Elisha then said to Gehazi, "Say to her, ‘Look, you've gone to all this trouble for us. What can I do for you? Is there anything I can say on your behalf to the king or to the commander of the army?'" She said, "I'm content to live at home with my own people."

  • 2 Kings 4:13 (CEBA) Elisha then said to Gehazi, "Say to her, ‘Look, you've gone to all this trouble for us. What can I do for you? Is there anything I can say on your behalf to the king or to the commander of the army?'" She said, "I'm content to live at home with my own people."

  • 2 Kings 4:13 (CJB) he said to him, "Tell her this: 'You have shown us so much hospitality! What can I do to show my appreciation? Do you want me to say anything to the king for you? or to the commander of the army?" She answered, "I'm happy living as I do, among my own people."

  • 2 Kings 4:13 (CSB) Then he said to Gehazi, "Say to her, 'Look, you've gone to all this trouble for us. What can [we] do for you? Can [we] speak on your behalf to the king or to the commander of the army?' " She answered, "I am living among my own people."

  • 2 Kings 4:13 (DBY) And he said to him, Say now to her, Behold, thou hast been careful for us with all this care; what is to be done for thee? wouldest thou be spoken for to the king, or to the captain of the host? And she said, I dwell among mine own people.

  • 2 Kings 4:13 (ESV) And he said to him, "Say now to her, 'See, you have taken all this trouble for us; what is to be done for you? Would you have a word spoken on your behalf to the king or to the commander of the army?'" She answered, "I dwell among my own people."

  • 2 Kings 4:13 (GNT) he said to Gehazi, "Ask her what I can do for her in return for all the trouble she has had in providing for our needs. Maybe she would like me to go to the king or the army commander and put in a good word for her." "I have all I need here among my own people," she answered.

  • 2 Kings 4:13 (GNTA) he said to Gehazi, "Ask her what I can do for her in return for all the trouble she has had in providing for our needs. Maybe she would like me to go to the king or the army commander and put in a good word for her." "I have all I need here among my own people," she answered.

  • 2 Kings 4:13 (GW) Elisha said to Gehazi, "Ask her what we can do for her, since she has gone to a lot of trouble for us. Maybe she would like us to speak to the king or the commander of the army for her." She answered, "I'm already living among my own people."

  • 2 Kings 4:13 (HNV) He said to him, Say now to her, Behold, you have been careful for us with all this care; what is to be done for you? would you be spoken for to the king, or to the captain of the host? She answered, I dwell among my own people.

  • 2 Kings 4:13 (JUB) And he said unto <em>Gehazi</em>, Say now unto her, Behold, thou hast been diligent for us with all this care; what shall I do for thee? Dost thou have need that I speak for thee unto the king or to the captain of the host? And she answered, I dwell among my own people.

  • 2 Kings 4:13 (KJV) And he said unto him, Say now unto her, Behold, thou hast been careful for us with all this care; what is to be done for thee? wouldest thou be spoken for to the king, or to the captain of the host? And she answered, I dwell among mine own people.

  • 2 Kings 4:13 (KJVA) And he said unto him, Say now unto her, Behold, thou hast been careful for us with all this care; what is to be done for thee? wouldest thou be spoken for to the king, or to the captain of the host? And she answered , I dwell among mine own people.

  • 2 Kings 4:13 (LEB) He said to him, "Please say to her, 'Look, you took all this trouble, showing care for us; what is there [for me] to do for you? To speak for you to the king or to the commander of the army?'" She said, "I [am] living among my people."

  • 2 Kings 4:13 (MSG) Through Gehazi Elisha said, "You've gone far beyond the call of duty in taking care of us; what can we do for you? Do you have a request we can bring to the king or to the commander of the army?" She replied, "Nothing. I'm secure and satisfied in my family."

  • 2 Kings 4:13 (NAS) He said to him, "Say now to her, 'Behold, you have been careful for us with all this care; what can I do for you? Would you be spoken for to the king or to the captain of the army?' " And she answered, "I live among my own people."

  • 2 Kings 4:13 (NCV) Elisha had told his servant, "Now say to her, 'You have gone to all this trouble for us. What can I do for you? Do you want me to speak to the king or the commander of the army for you?'" She answered, "I live among my own people."

  • 2 Kings 4:13 (NIRV) He said to Gehazi, "Tell her, 'You have gone to a lot of trouble for us. Now what can we do for you? Can we speak to the king for you? Or can we speak to the commander of the army for you?' " She replied, "I live among my own people. I have everything I need here."

  • 2 Kings 4:13 (NIV) Elisha said to him, “Tell her, ‘You have gone to all this trouble for us. Now what can be done for you? Can we speak on your behalf to the king or the commander of the army?’ ” She replied, “I have a home among my own people.”

  • 2 Kings 4:13 (NKJV) And he said to him, "Say now to her, 'Look, you have been concerned for us with all this care. What can I do for you? Do you want me to speak on your behalf to the king or to the commander of the army?' " She answered, "I dwell among my own people."

  • 2 Kings 4:13 (NLT) Elisha said to Gehazi, “Tell her, ‘We appreciate the kind concern you have shown us. What can we do for you? Can we put in a good word for you to the king or to the commander of the army?’” “No,” she replied, “my family takes good care of me.”

  • 2 Kings 4:13 (NRS) He said to him, "Say to her, Since you have taken all this trouble for us, what may be done for you? Would you have a word spoken on your behalf to the king or to the commander of the army?" She answered, "I live among my own people."

  • 2 Kings 4:13 (NRSA) He said to him, "Say to her, Since you have taken all this trouble for us, what may be done for you? Would you have a word spoken on your behalf to the king or to the commander of the army?" She answered, "I live among my own people."

  • Melachim Bais 4:13 (OJB) And he said unto him, Say now unto her, Hinei, thou hast been careful for us with all this care; what is to be done for thee? Wouldest thou be spoken for to HaMelech, or to the Sar HaTzava? And she answered, I dwell among mine own people.

  • 2 Kings 4:13 (RHE) He said to his servant: Say to her: Behold, thou hast diligently served us in all things; what wilt thou have me to do for thee? Hast thou any business, and wilt thou, that I speak to the king, or to the general of the army? And she answered: I dwell in the midst of my own people.

  • 2 Kings 4:13 (RSV) And he said to him, "Say now to her, See, you have taken all this trouble for us; what is to be done for you? Would you have a word spoken on your behalf to the king or to the commander of the army?" She answered, "I dwell among my own people."

  • 2 Kings 4:13 (RSVA) And he said to him, "Say now to her, See, you have taken all this trouble for us; what is to be done for you? Would you have a word spoken on your behalf to the king or to the commander of the army?" She answered, "I dwell among my own people."

  • 2 Kings 4:13 (TMB) And he said unto him, "Say now unto her, `Behold, thou hast shown concern for us with all this care. What is to be done for thee? Wouldest thou be spoken for to the king or to the captain of the host?'" And she answered, "I dwell among mine own people."

  • 2 Kings 4:13 (TMBA) And he said unto him, "Say now unto her, `Behold, thou hast shown concern for us with all this care. What is to be done for thee? Wouldest thou be spoken for to the king or to the captain of the host?'" And she answered, "I dwell among mine own people."

  • 2 Kings 4:13 (WBT) And he said to him, Say now to her, Behold, thou hast been careful for us with all this care; what [is] to be done for thee? wouldst thou be spoken for to the king, or to the captain of the host? And she answered, I dwell among my own people.

  • 2 Kings 4:13 (WEB) He said to him, Say now to her, Behold, you have been careful for us with all this care; what is to be done for you? would you be spoken for to the king, or to the captain of the host? She answered, I dwell among my own people.

  • 2 Kings 4:13 (WYC) he said to his servant, Speak thou to her, Lo! thou hast ministered to us busily in all things; what wilt thou that I do to thee? Whether thou hast a cause, and wilt that I speak to the king, either to the prince of the chivalry? And she answered, I dwell in the midst of my people. (And then she went away.) (he said to his servant, Speak thou to her, and say, Lo! thou hast busily served us in all things; what wilt thou that I do for thee? Hast thou a case, that I speak about to the king, or to the leader of the cavalry, or of the army? And she answered, All is well; I live here in the midst of my people. And then she went away.)

  • 2 Kings 4:13 (YLT) And he saith to him, `Say, I pray thee, unto her, Lo, thou hast troubled thyself concerning us with all this trouble; what -- to do for thee? is it to speak for thee unto the king, or unto the head of the host?' and she saith, `In the midst of my people I am dwelling.'

Commentaries For 2 Kings 4

  • Chapter 4

    Elisha multiplies the widow's oil. (1-7) The Shunammite obtains a son. (8-17) The Shunammite's son restored to life. (18-37) The miracle of healing the pottage, and of feeding the sons of the prophets. (38-44)

    Verses 1-7 Elisha's miracles were acts of real charity: Christ's were so; not only great wonders, but great favours to those for whom they were wrought. God magnifies his goodness with his power. Elisha readily received a poor widow's complaint. Those that leave their families under a load of debt, know not what trouble they cause. It is the duty of all who profess to follow the Lord, while they trust to God for daily bread, not to tempt him by carelessness or extravagance, nor to contract debts; for nothing tends more to bring reproach upon the gospel, or distresses their families more when they are gone. Elisha put the widow in a way to pay her debt, and to maintain herself and her family. This was done by miracle, but so as to show what is the best method to assist those who are in distress, which is, to help them to improve by their own industry what little they have. The oil, sent by miracle, continued flowing as long as she had empty vessels to receive it. We are never straitened in God, or in the riches of his grace; all our straitness is in ourselves. It is our faith that fails, not his promise. He gives more than we ask: were there more vessels, there is enough in God to fill them; enough for all, enough for each; and the Redeemer's all-sufficiency will only be stayed from the supplying the wants of sinners and saving their souls, when no more apply to him for salvation. The widow must pay her debt with the money she received for her oil. Though her creditors were too hard with her, yet they must be paid, even before she made any provision for her children. It is one of the main laws of the Christian religion, that we pay every just debt, and give every one his own, though we leave ever so little for ourselves; and this, not of constraint, but for conscience' sake. Those who bear an honest mind, cannot with pleasure eat their daily bread, unless it be their own bread. She and her children must live upon the rest; that is, upon the money received for the oil, with which they must put themselves into a way to get an honest livelihood. We cannot now expect miracles, yet we may expect mercies, if we wait on God, and seek to him. Let widows in particular depend upon him. He that has all hearts in his hand, can, without a miracle, send as effectual a supply.

    Verses 8-17 Elisha was well thought of by the king of Israel for his late services; a good man can take as much pleasure in serving others, as in raising himself. But the Shunammite needed not any good offices of this kind. It is a happiness to dwell among our own people, that love and respect us, and to whom we are able to do good. It would be well with many, if they did but know when they are really well off. The Lord sees the secret wish which is suppressed in obedience to his will, and he will hear the prayers of his servants in behalf of their benefactors, by sending unasked-for and unexpected mercies; nor must the professions of men of God be supposed to be delusive like those of men of the world.

    Verses 18-37 Here is the sudden death of the child. All the mother's tenderness cannot keep alive a child of promise, a child of prayer, one given in love. But how admirably does the prudent, pious mother, guard her lips under this sudden affliction! Not one peevish word escapes from her. Such confidence had she of God's goodness, that she was ready to believe that he would restore what he had now taken away. O woman, great is thy faith! He that wrought it, would not disappoint it. The sorrowful mother begged leave of her husband to go to the prophet at once. She had not thought it enough to have Elisha's help sometimes in her own family, but, though a woman of rank, attended on public worship. It well becomes the men of God, to inquire about the welfare of their friends and their families. The answer was, It is well. All well, and yet the child dead in the house! Yes! All is well that God does; all is well with them that are gone, if they are gone to heaven; and all well with us that stay behind, if, by the affliction, we are furthered in our way thither. When any creature-comfort is taken from us, it is well if we can say, through grace, that we did not set our hearts too much upon it; for if we did, we have reason to fear it was given in anger, and taken away in wrath. Elisha cried unto God in faith; and the beloved son was restored alive to his mother. Those who would convey spiritual life to dead souls, must feel deeply for their case, and labour fervently in prayer for them. Though the minister cannot give Divine life to his fellow-sinners, he must use every means, with as much earnestness as if he could do so.

    Verses 38-44 There was a famine of bread, but not of hearing the word of God, for Elisha had the sons of the prophets sitting before him, to hear his wisdom. Elisha made hurtful food to become safe and wholesome. If a mess of pottage be all our dinner, remember that this great prophet had no better for himself and his guests. The table often becomes a snare, and that which should be for our welfare, proves a trap: this is a good reason why we should not feed ourselves without fear. When we are receiving the supports and comforts of life, we must keep up an expectation of death, and a fear of sin. We must acknowledge God's goodness in making our food wholesome and nourishing; I am the Lord that healeth thee. Elisha also made a little food go a great way. Having freely received, he freely gave. God has promised his church, that he will abundantly bless her provision, and satisfy her poor with bread, ( Psalms 132:15 ) ; whom he feeds, he fills; and what he blesses, comes to much. Christ's feeding his hearers was a miracle far beyond this, but both teach us that those who wait upon God in the way of duty, may hope to be supplied by Divine Providence.

  • CHAPTER 4

    2 Kings 4:1-7 . ELISHA AUGMENTS THE WIDOW'S OIL.

    1. there cried a certain woman of the wives of the sons of the prophets--They were allowed to marry as well as the priests and Levites. Her husband, not enjoying the lucrative profits of business, had nothing but a professional income, which, in that irreligious age, would be precarious and very scanty, so that he was not in a condition to provide for his family.
    the creditor is come to take unto him my two sons to be bondmen--By the enactment of the law, a creditor was entitled to claim the person and children of the insolvent debtor, and compel them to serve him as bondmen till the year of jubilee should set them free.

    2-4. a pot--or cruet of oil. This comprising her whole stock of domestic utensils, he directs her to borrow empty vessels not a few; then, secluding herself with her children, [the widow] was to pour oil from her cruse into the borrowed vessels, and, selling the oil, discharge the debt, and then maintain herself and family with the remainder.

    6. the oil stayed--that is, ceased to multiply; the benevolent object for which the miracle had been wrought having been accomplished.

    2 Kings 4:8-17 . PROMISES A SON TO THE SHUNAMMITE.

    8. Elisha passed to Shunem--now Sulam, in the plain of Esdraelon, at the southwestern base of Little Hermon. The prophet, in his journey, was often entertained here by one of its pious and opulent inhabitants.

    10. Let us make a little chamber--not build, but prepare it. She meant a room in the oleah, the porch, or gateway ( 2 Samuel 18:33 , 1 Kings 17:19 ), attached to the front of the house, leading into the court and inner apartments. The front of the house, excepting the door, is a dead wall, and hence this room is called a chamber in the wall. It is usually appropriated to the use of strangers, or lodgers for a night, and, from its seclusion, convenient for study or retirement.

    13-16. what is to be done for thee?--Wishing to testify his gratitude for the hospitable attentions of this family, he announced to her the birth of a son "about this time next year." The interest and importance of such an intelligence can only be estimated by considering that Oriental women, and Jewish in particular, connect ideas of disgrace with barrenness, and cherish a more ardent desire for children than women in any other part of the world ( Genesis 18:10-15 ).

    2 Kings 4:18-37 . RAISES HER DEAD SON.

    19. My head, my head!--The cries of the boy, the part affected, and the season of the year, make it probable that he had been overtaken by a stroke of the sun. Pain, stupor, and inflammatory fever are the symptoms of the disease, which is often fatal.

    22. she called unto her husband--Her heroic concealment of the death from her husband is not the least interesting feature of the story.

    24. Drive, and go forward--It is usual for women to ride on asses, accompanied by a servant, who walks behind and drives the beast with his stick, goading the animal at the speed required by his mistress. The Shunammite had to ride a journey of five or six hours to the top of Carmel.

    26-28. And she answered, It is well--Her answer was purposely brief and vague to Gehazi, for she reserved a full disclosure of her loss for the ear of the prophet himself. She had met Gehazi at the foot of the hill, and she stopped not in her ascent till she had disburdened her heavy-laden spirit at Elisha's feet. The violent paroxysm of grief into which she fell on approaching him, appeared to Gehazi an act of disrespect to his master; he was preparing to remove her when the prophet's observant eye perceived that she was overwhelmed with some unknown cause of distress. How great is a mother's love! how wondrous are the works of Providence! The Shunammite had not sought a son from the prophet--her child was, in every respect, the free gift of God. Was she then allowed to rejoice in the possession for a little, only to be pierced with sorrow by seeing the corpse of the cherished boy? Perish, doubt and unbelief! This event happened that "the works of God should be made manifest" in this prophet, "and for the glory of God."

    29-31. take my staff . . . and lay . . . upon the face of the child--The staff was probably an official rod of a certain form and size. Necromancers used to send their staff with orders to the messengers to let it come in contact with nothing by the way that might dissipate or destroy the virtue imparted to it. Some have thought that Elisha himself entertained similar ideas, and was under an impression that the actual application of his staff would serve as well as the touch of his hand. But this is an imputation dishonorable to the character of the prophet. He wished to teach the Shunammite, who obviously placed too great dependence upon him, a memorable lesson to look to God. By sending his servant forward to lay his staff on the child, he raised [the Shunammite's] expectations, but, at the same time, taught her that his own help was unavailing--"there was neither voice, nor hearing." The command, to salute no man by the way, showed the urgency of the mission, not simply as requiring the avoidance of the tedious and unnecessary greetings so common in the East ( Luke 10:1 ), but the exercise of faith and prayer. The act of Gehazi was allowed to fail, in order to free the Shunammite, and the people of Israel at large, of the superstitious notion of supposing a miraculous virtue resided in any person, or in any rod, and to prove that it was only through earnest prayer and faith in the power of God and for His glory that this and every miracle was to be performed.

    34. lay upon the child, &c.--(see 1 Kings 17:21 , Acts 20:10 ). Although this contact with a dead body would communicate ceremonial uncleanness, yet, in performing the great moral duties of piety and benevolence, positive laws were sometimes dispensed with, particularly by the prophets.

    35. the child sneezed seven times, and the child opened his eyes--These were the first acts of restored respiration, and they are described as successive steps. Miracles were for the most part performed instantaneously; but sometimes, also, they were advanced progressively towards completion ( 1 Kings 18:44 1 Kings 18:45 , Mark 8:24 Mark 8:25 ).

    2 Kings 4:38-41 . PURIFIES DEADLY POTTAGE.

    38. there was a dearth in the
    the sons of the prophets were sitting before him--When receiving instruction, the scholars sat under their masters. This refers to their being domiciled under the same roof (compare 2 Kings 6:1 ).
    Set on the great pot--As it is most likely that the Jewish would resemble the Egyptian "great pot," it is seen by the monumental paintings to have been a large goblet, with two long legs, which stood over the fire on the floor. The seethed pottage consisted of meat cut into small pieces, mixed with rice or meal and vegetables.

    39. went out into the field to gather herbs--Wild herbs are very extensively used by the people in the East, even by those who possess their own vegetable gardens. The fields are daily searched for mallow, asparagus, and other wild plants.
    wild vine--literally, "the vine of the field," supposed to be the colocynth, a cucumber, which, in its leaves, tendrils, and fruit, bears a strong resemblance to the wild vine. The "gourds," or fruit, are of the color and size of an orange bitter to the taste, causing colic, and exciting the nerves, eaten freely they would occasion such a derangement of the stomach and bowels as to be followed by death. The meal which Elisha poured into the pot was a symbolic sign that the noxious quality of the herbs was removed.
    lap full--The hyke, or large cloak, is thrown loosely over the left shoulder and fastened under the right arm, so as to form a lap or apron.

    2 Kings 4:42-44 . SATISFIES A HUNDRED MEN WITH TWENTY LOAVES.

    43. They shall eat, and shall leave thereof--This was not a miracle of Elisha, but only a prediction of one by the word of the Lord. Thus it differed widely from those of Christ ( Matthew 15:37 , 8:8 , Luke 9:17 , John 6:12 ).