Compare Translations for 2 Kings 8:5

  • 2 Kings 8:5 (ASV) And it came to pass, as he was telling the king how he had restored to life him that was dead, that, behold, the woman, whose son he had restored to life, cried to the king for her house and for her land. And Gehazi said, My lord, O king, this is the woman, and this is her son, whom Elisha restored to life.

  • 2 Kings 8:5 (BBE) And while he was giving the king the story of how Elisha had given life to the dead, the woman whose son had come back to life came to the king with a request for her house and her land. And Gehazi said, My lord king, this is the woman and this is her son, whose life Elisha gave back to him.

  • 2 Kings 8:5 (CEB) So Gehazi was telling the king how Elisha had brought the dead to life. At that very moment, the woman whose son he had brought back to life began to appeal to the king for her house and her farmland. Gehazi said, "Your Majesty, this is the woman herself! And this is her son, the one Elisha brought to life!"

  • 2 Kings 8:5 (CEBA) So Gehazi was telling the king how Elisha had brought the dead to life. At that very moment, the woman whose son he had brought back to life began to appeal to the king for her house and her farmland. Gehazi said, "Your Majesty, this is the woman herself! And this is her son, the one Elisha brought to life!"

  • 2 Kings 8:5 (CJB) Just as he was telling the king how he had restored a dead person to life, at that very moment the woman whose son he had restored to life came to the king with her claim for her house and land. Geichazi said, "My lord, king, this is the woman; and this is her son, the one Elisha restored to life."

  • 2 Kings 8:5 (CSB) While he was telling the king how Elisha restored the dead [son] to life, the woman whose son he had restored to life came to appeal to the king for her house and field. So Gehazi said, "My lord the king, this is the woman and this is the son Elisha restored to life."

  • 2 Kings 8:5 (DBY) And it came to pass as he was telling the king how he had restored a dead body to life, that behold, the woman whose son he had restored to life cried to the king for her house and for her land. And Gehazi said, My lord, O king, this is the woman, and this is her son, whom Elisha restored to life.

  • 2 Kings 8:5 (ESV) And while he was telling the king how Elisha had restored the dead to life, behold, the woman whose son he had restored to life appealed to the king for her house and her land. And Gehazi said, "My lord, O king, here is the woman, and here is her son whom Elisha restored to life."

  • 2 Kings 8:5 (GNT) While Gehazi was telling the king how Elisha had brought a dead person back to life, the woman made her appeal to the king. Gehazi said to him, "Your Majesty, here is the woman and here is her son whom Elisha brought back to life!"

  • 2 Kings 8:5 (GNTA) While Gehazi was telling the king how Elisha had brought a dead person back to life, the woman made her appeal to the king. Gehazi said to him, "Your Majesty, here is the woman and here is her son whom Elisha brought back to life!"

  • 2 Kings 8:5 (GW) While Gehazi was telling the king how Elisha brought a dead child back to life, the mother [came to] make an appeal to the king about her house and land. Gehazi said, "Your Majesty, this is the woman, and this is her son whom Elisha brought back to life."

  • 2 Kings 8:5 (HNV) It happened, as he was telling the king how he had restored to life him who was dead, that behold, the woman, whose son he had restored to life, cried to the king for her house and for her land. Gechazi said, My lord, O king, this is the woman, and this is her son, whom Elisha restored to life.

  • 2 Kings 8:5 (JUB) And as he was telling the king how he had restored a dead body to life, behold, the woman, whose son he had restored to life, cried to the king for her house and for her land. So Gehazi said, My lord, O king, this <em>is</em> the woman, and this <em>is</em> her son, whom Elisha restored to life.

  • 2 Kings 8:5 (KJV) And it came to pass, as he was telling the king how he had restored a dead body to life, that, behold, the woman, whose son he had restored to life, cried to the king for her house and for her land. And Gehazi said, My lord, O king, this is the woman, and this is her son, whom Elisha restored to life.

  • 2 Kings 8:5 (KJVA) And it came to pass, as he was telling the king how he had restored a dead body to life , that, behold, the woman, whose son he had restored to life , cried to the king for her house and for her land. And Gehazi said , My lord, O king, this is the woman, and this is her son, whom Elisha restored to life .

  • 2 Kings 8:5 (LEB) It happened that as he [was] telling the king how he had restored the dead to life, suddenly the woman whose son he had restored to life [was] crying out to the king about her household and about her field. Then Gehazi said, "My lord the king, this [is] the woman and this is her son whom Elisha restored to life!"

  • Kings II 8:5 (LXX) And Syria of Damascus comes to help Adraazar king of Suba, and David smote twenty-two thousand men belonging to the Syrian.

  • 2 Kings 8:5 (MSG) It so happened that as he was telling the king the story of the dead person brought back to life, the woman whose son was brought to life showed up asking for her home and farm. Gehazi said, "My master the king, this is the woman! And this is her son whom Elisha brought back to life!"

  • 2 Kings 8:5 (NAS) As he was relating to the king how he had restored to life the one who was dead, behold, the woman whose son he had restored to life appealed to the king for her house and for her field. And Gehazi said, "My lord , O king, this is the woman and this is her son, whom Elisha restored to life."

  • 2 Kings 8:5 (NCV) Gehazi was telling the king how Elisha had brought a dead boy back to life. Just then the woman whose son Elisha had brought back to life came and begged the king for her house and land. Gehazi said, "My master and king, this is the woman, and this is the son Elisha brought back to life."

  • 2 Kings 8:5 (NIRV) Gehazi was telling the king how Elisha had brought a dead boy back to life. Just then the woman came to beg the king to get her house and land back. She was the woman whose son Elisha had brought back to life. Gehazi said, "King Joram, this is the woman I've been telling you about. And this is her son. He's the one Elisha brought back to life."

  • 2 Kings 8:5 (NIV) Just as Gehazi was telling the king how Elisha had restored the dead to life, the woman whose son Elisha had brought back to life came to appeal to the king for her house and land. Gehazi said, “This is the woman, my lord the king, and this is her son whom Elisha restored to life.”

  • 2 Kings 8:5 (NKJV) Now it happened, as he was telling the king how he had restored the dead to life, that there was the woman whose son he had restored to life, appealing to the king for her house and for her land. And Gehazi said, "My lord, O king, this is the woman, and this is her son whom Elisha restored to life."

  • 2 Kings 8:5 (NLT) And Gehazi was telling the king about the time Elisha had brought a boy back to life. At that very moment, the mother of the boy walked in to make her appeal to the king about her house and land. “Look, my lord the king!” Gehazi exclaimed. “Here is the woman now, and this is her son—the very one Elisha brought back to life!”

  • 2 Kings 8:5 (NRS) While he was telling the king how Elisha had restored a dead person to life, the woman whose son he had restored to life appealed to the king for her house and her land. Gehazi said, "My lord king, here is the woman, and here is her son whom Elisha restored to life."

  • 2 Kings 8:5 (NRSA) While he was telling the king how Elisha had restored a dead person to life, the woman whose son he had restored to life appealed to the king for her house and her land. Gehazi said, "My lord king, here is the woman, and here is her son whom Elisha restored to life."

  • Melachim Bais 8:5 (OJB) And it came to pass, as he was telling HaMelech how he had restored to life hamet (the dead), that, hinei, the isha, whose ben he had restored to life, cried out her appeal to HaMelech for her bais and for her sadeh. And Geichazi said, Adoni, HaMelech, this is the isha, and this is her ben, whom Elishah restored to life.

  • 2 Kings 8:5 (RHE) And when he was telling the king how he had raised one dead to life, the woman appeared, whose son he had restored to life, crying to the king for her house, and her lands. And Giezi said: My lord, O king, this is the woman, and this is her son, whom Eliseus raised to life.

  • 2 Kings 8:5 (RSV) And while he was telling the king how Eli'sha had restored the dead to life, behold, the woman whose son he had restored to life appealed to the king for her house and her land. And Geha'zi said, "My lord, O king, here is the woman, and here is her son whom Eli'sha restored to life."

  • 2 Kings 8:5 (RSVA) And while he was telling the king how Eli'sha had restored the dead to life, behold, the woman whose son he had restored to life appealed to the king for her house and her land. And Geha'zi said, "My lord, O king, here is the woman, and here is her son whom Eli'sha restored to life."

  • 2 Kings 8:5 (TMB) And it came to pass, as he was telling the king how he had restored a dead body to life, that behold, the woman, whose son he had restored to life, cried to the king for her house and for her land. And Gehazi said, "My lord, O king, this is the woman, and this is her son whom Elisha restored to life."

  • 2 Kings 8:5 (TMBA) And it came to pass, as he was telling the king how he had restored a dead body to life, that behold, the woman, whose son he had restored to life, cried to the king for her house and for her land. And Gehazi said, "My lord, O king, this is the woman, and this is her son whom Elisha restored to life."

  • 2 Kings 8:5 (WBT) And it came to pass, as he was telling the king how he had restored a dead body to life, that behold, the woman, whose son he had restored to life, cried to the king for her house and for her land. And Gehazi said, My lord, O king, this [is] the woman, and this [is] her son, whom Elisha restored to life.

  • 2 Kings 8:5 (WEB) It happened, as he was telling the king how he had restored to life him who was dead, that behold, the woman, whose son he had restored to life, cried to the king for her house and for her land. Gehazi said, My lord, O king, this is the woman, and this is her son, whom Elisha restored to life.

  • 2 Kings 8:5 (WYC) And when he told to the king (And as he told the king), how Elisha had raised (up) a dead man, the woman appeared, whose son he had made to live (again), and she cried to the king for her house, and for her fields. And Gehazi said, My lord the king, this is the (very) woman, and this is her son, whom Elisha raised (back to life).

  • 2 Kings 8:5 (YLT) And it cometh to pass, he is recounting to the king how he had revived the dead, and lo, the woman whose son he had revived is crying unto the king, for her house and for her field, and Gehazi saith, `My lord, O king, this [is] the woman, and this her son, whom Elisha revived.'

Commentaries For 2 Kings 8

  • Chapter 8

    A famine in Israel, The Shunammite obtains her land. (1-6) Elisha consulted by Hazael, Death of Benhadad. (7-15) Jehoram's wicked reign in Judah. (16-24) Ahaziah's wicked reign in Judah. (25-29)

    Verses 1-6 The kindness of the good Shunammite to Elisha, was rewarded by the care taken of her in famine. It is well to foresee an evil, and wisdom, when we foresee it, to hide ourselves if we lawfully may do so. When the famine was over, she returned out of the land of the Philistines; that was no proper place for an Israelite, any longer than there was necessity for it. Time was when she dwelt so securely among her own people, that she had no occasion to be spoken for to the king; but there is much uncertainty in this life, so that things or persons may fail us which we most depend upon, and those befriend us which we think we shall never need. Sometimes events, small in themselves, prove of consequence, as here; for they made the king ready to believe Gehazi's narrative, when thus confirmed. It made him ready to grant her request, and to support a life which was given once and again by miracle.

    Verses 7-15 Among other changes of men's minds by affliction, it often gives other thoughts of God's ministers, and teaches to value the counsels and prayers of those whom they have hated and despised. It was not in Hazael's countenance that Elisha read what he would do, but God revealed it to him, and it fetched tears from his eyes: the more foresight men have, the more grief they are liable to. It is possible for a man, under the convictions and restraints of natural conscience, to express great abhorrence of a sin, yet afterwards to be reconciled to it. Those that are little and low in the world, cannot imagine how strong the temptations of power and prosperity are, which, if ever they arrive at, they will find how deceitful their hearts are, how much worse than they suspected. The devil ruins men, by saying they shall certainly recover and do well, so rocking them asleep in security. Hazael's false account was an injury to the king, who lost the benefit of the prophet's warning to prepare for death, and an injury to Elisha, who would be counted a false prophet. It is not certain that Hazael murdered his master, or if he caused his death it may have been without any design. But he was a dissembler, and afterwards proved a persecutor to Israel.

    Verses 16-24 A general idea is given of Jehoram's badness. His father, no doubt, had him taught the true knowledge of the Lord, but did ill to marry him to the daughter of Ahab; no good could come of union with an idolatrous family.

    Verses 25-29 Names do not make natures, but it was bad for Jehoshaphat's family to borrow names from Ahab's. Ahaziah's relation to Ahab's family was the occasion of his wickedness and of his fall. When men choose wives for themselves, let them remember they are choosing mothers for their children. Providence so ordered it, that Ahaziah might be cut off with the house of Ahab, when the measure of their iniquity was full. Those who partake with sinners in their sin, must expect to partake with them in their plagues. May all the changes, troubles, and wickedness of the world, make us more earnest to obtain an interest in the salvation of Christ.

  • CHAPTER 8

    2 Kings 8:1-6 . THE SHUNAMMITE'S LAND RESTORED.

    1. Then spake Elisha unto the woman--rather "had spoken." The repetition of Elisha's direction to the Shunammite is merely given as an introduction to the following narrative; and it probably took place before the events recorded in the chapters 5 and 6.
    the Lord hath called for a famine--All such calamities are chastisements inflicted by the hand of God; and this famine was to be of double duration to that one which happened in the time of Elijah ( James 5:17 )--a just increase of severity, since the Israelites still continued obdurate and incorrigible under the ministry and miracles of Elisha ( Leviticus 26:21 Leviticus 26:24 Leviticus 26:28 ).

    2. she . . . sojourned in the land of the Philistines seven years--Their territory was recommended to her from its contiguity to her usual residence; and now that this state had been so greatly reduced, there was less risk than formerly from the seductions of idolatry; and many of the Jews and Israelites were residing there. Besides, an emigration thither was less offensive to the king of Israel than going to sojourn in Judah.

    3. she went forth to cry unto the king for her house and for her land--In consequence of her long-continued absence from the country, her possessions were occupied by her kindred, or had been confiscated by the crown. No statute in the law of Moses ordained that alienation. But the innovation seems to have been adopted in Israel.

    4-6. the king talked with Gehazi--Ceremonial pollution being conveyed by contact alone, there was nothing to prevent a conference being held with this leper at a distance; and although he was excluded from the town of Samaria, this reported conversation may have taken place at the gate or in one of the royal gardens. The providence of God so ordained that King Jehoram had been led to inquire, with great interest, into the miraculous deeds of Elisha, and that the prophet's servant was in the act of relating the marvellous incident of the restoration of the Shunammite's son when she made her appearance to prefer her request. The king was pleased to grant it; and a state officer was charged to afford her every facility in the recovery of her family possession out of the hands of the occupier.

    2 Kings 8:7-15 . HAZAEL KILLS HIS MASTER, AND SUCCEEDS HIM.

    7, 8. Elisha came to Damascus--He was directed thither by the Spirit of God, in pursuance of the mission formerly given to his master in Horeb ( 1 Kings 19:15 ), to anoint Hazael king of Syria. On the arrival of the prophet being known, Ben-hadad, who was sick, sent to inquire the issue of his disease, and, according to the practice of the heathens in consulting their soothsayers, ordered a liberal present in remuneration for the service.

    9. forty camels' burden--The present, consisting of the rarest and most valuable produce of the land, would be liberal and magnificent. But it must not be supposed it was actually so large as to require forty camels to carry it. The Orientals are fond of display, and would, ostentatiously, lay upon forty beasts what might very easily have been borne by four.
    Thy son Ben-hadad--so called from the established usage of designating the prophet "father." This was the same Syrian monarch who had formerly persecuted him (see 2 Kings 6:13 2 Kings 6:14 ).

    10. Go, say . . . Thou mayest certainly recover--There was no contradiction in this message. This part was properly the answer to Ben-hadad's inquiry [ 2 Kings 8:9 ]. The second part was intended for Hazael, who, like an artful and ambitious courtier, reported only as much of the prophet's statement as suited his own views (compare 2 Kings 8:14 ).

    11. he settled his countenance stedfastly until he was ashamed--that is, Hazael. The steadfast, penetrating look of the prophet seemed to have convinced Hazael that his secret designs were known. The deep emotions of Elisha were justified by the horrible atrocities which, too common in ancient warfare, that successful usurper committed in Israel ( 2 Kings 10:32 , 2 Kings 13:3 2 Kings 13:4 2 Kings 13:22 ).

    15. took a thick cloth, &c.--a coverlet. In the East, this article of bedding is generally a thick quilt of wool or cotton, so that, with its great weight, when steeped in water, it would be a fit instrument for accomplishing the murderous purpose, without leaving any marks of violence. It has been supposed by many that Hazael purposely murdered the king. But it is common for Eastern people to sleep with their faces covered with a mosquito net; and, in some cases of fever, they dampen the bedclothes. Hazael, aware of those chilling remedies being usually resorted to, might have, with an honest intention, spread a refreshing cover over him. The rapid occurrence of the king's death and immediate burial were favorable to his instant elevation to the throne.

    2 Kings 8:16-23 . JEHORAM'S WICKED REIGN.

    16. Jehoram the son of Jehoshaphat . . . began to to him two years before his death.

    18. daughter of Ahab--Athaliah, through whose influence Jehoram introduced the worship of Baal and many other evils into the kingdom of Judah (see 2 Chronicles 21:2-20 ). This apostasy would have led to the total extinction of the royal family in that kingdom, had it not been for the divine promise to David ( 2 Samuel 7:16 ). A national chastisement, however, was inflicted on Judah by the revolt of Edom, which, being hitherto governed by a tributary ruler ( 2 Kings 3:9 , 1 Kings 22:47 ), erected the standard of independence ( 2 Chronicles 21:9 ).

    2 Kings 8:24 . AHAZIAH SUCCEEDS HIM.

    24. Ahaziah his son reigned in his