Compare Translations for 2 Samuel 16:12

2 Samuel 16:12 ASV
It may be that Jehovah will look on the wrong done unto me, and that Jehovah will requite me good for [his] cursing of me this day.
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2 Samuel 16:12 BBE
It may be that the Lord will take note of my wrongs, and give me back good in answer to his cursing of me today.
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2 Samuel 16:12 CEB
Perhaps the LORD will see my distress; perhaps the LORD will repay me with good for this cursing today."
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2 Samuel 16:12 CJB
Maybe ADONAI will notice how I'm treating him, and ADONAI will reward me with good instead of his curses."
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2 Samuel 16:12 RHE
Perhaps the Lord may look upon my affliction, and the Lord may render me good for the cursing of this day.
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2 Samuel 16:12 ESV
It may be that the LORD will look on the wrong done to me, and that the LORD will repay me with good for his cursing today."
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2 Samuel 16:12 GW
Maybe the LORD will see my misery and turn his curse into a blessing for me today."
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2 Samuel 16:12 GNT
Perhaps the Lord will notice my misery and give me some blessings to take the place of his curse."
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2 Samuel 16:12 HNV
It may be that the LORD will look on the wrong done to me, and that the LORD will requite me good for [his] cursing of me this day.
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2 Samuel 16:12 CSB
Perhaps the Lord will see my affliction and restore goodness to me instead of Shimei's curses today."
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2 Samuel 16:12 KJV
It may be that the LORD will look on mine affliction , and that the LORD will requite me good for his cursing this day.
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2 Samuel 16:12 LEB
Perhaps Yahweh will look {in my eye} and repay good for me in place of his curse this day.
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2 Samuel 16:12 NAS
"Perhaps the LORD will look on my affliction and return good to me instead of his cursing this day."
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2 Samuel 16:12 NCV
Maybe the Lord will see my misery and repay me with something good for Shimei's curses today!"
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2 Samuel 16:12 NIRV
Maybe the LORD will see how much I'm suffering. Maybe he'll reward me with good things in place of the curses that are being called down on me today."
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2 Samuel 16:12 NIV
It may be that the LORD will see my distress and repay me with good for the cursing I am receiving today."
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2 Samuel 16:12 NKJV
It may be that the Lord will look on my affliction, and that the Lord will repay me with good for his cursing this day."
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2 Samuel 16:12 NLT
And perhaps the LORD will see that I am being wronged and will bless me because of these curses."
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2 Samuel 16:12 NRS
It may be that the Lord will look on my distress, and the Lord will repay me with good for this cursing of me today."
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2 Samuel 16:12 RSV
It may be that the LORD will look upon my affliction, and that the LORD will repay me with good for this cursing of me today."
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2 Samuel 16:12 DBY
It may be that Jehovah will look on mine affliction, and that Jehovah will requite me good for my being cursed this day.
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2 Samuel 16:12 MSG
And who knows, maybe God will see the trouble I'm in today and exchange the curses for something good."
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2 Samuel 16:12 WBT
It may be that the LORD will look on my affliction, and that the LORD will requite me good for his cursing this day.
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2 Samuel 16:12 TMB
It may be that the LORD will look on mine affliction, and that the LORD will requite me good for his cursing this day."
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2 Samuel 16:12 TNIV
It may be that the LORD will look upon my misery and restore to me his covenant blessing instead of his curse today."
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2 Samuel 16:12 WEB
It may be that Yahweh will look on the wrong done to me, and that Yahweh will requite me good for [his] cursing of me this day.
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2 Samuel 16:12 WYC
if in hap the Lord behold my tormenting, and yield good to me for this day's cursing. (perhaps the Lord shall behold my torments, and shall yield good to me for this day's curses.)
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2 Samuel 16:12 YLT
it may be Jehovah doth look on mine affliction, and Jehovah hath turned back to me good for his reviling this day.'
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2 Samuel 16 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 16

Ziba's falsehood. (1-4) David cursed by Shimei. (5-14) Ahithophel's counsel. (15-23)

Verses 1-4 Ziba belied Mephibosheth. Great men ought always to be jealous of flatterers, and to be careful that they hear both sides.

Verses 5-14 David bore Shimei's curses much better than Ziba's flatteries; by these he was brought to pass a wrong judgment on another, by those to pass a right judgment on himself: the world's smiles are more dangerous than its frowns. Once and again David spared Saul's life, while Saul sought his. But innocence is no defence against malice and falsehood; nor are we to think it strange, if we are charged with that which we have been most careful to keep ourselves from. It is well for us, that men are not to be our judges, but He whose judgment is according to truth. See how patient David was under this abuse. Let this remind us of Christ, who prayed for those who reviled and crucified him. A humble spirit will turn reproaches into reproofs, and get good from them, instead of being provoked by them. David the hand of God in it, and comforts himself that God would bring good out of his affliction. We may depend upon God to repay, not only our services, but our sufferings.

Verses 15-23 The wisest counsellors of that age were Ahithophel and Hushai: Absalom thinks himself sure of success, when he has both; on them he relies, and consults not the ark, though he had that with him. But miserable counsellors were they both. Hushai would never counsel him to do wisely. Ahithophel counselled him to do wickedly; and so did as effectually betray him, as he did, who was designedly false to him: for they that advise men to sin, certainly advise them to their hurt. After all, honesty is the best policy, and will be found so in the long run. Ahithophel gave wicked counsel to Absalom; to render himself so hateful to his father, that he would never be reconciled to him; this cursed policy was of the devil. How desperately wicked is the human heart!

2 Samuel 16 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 16

2 Samuel 16:1-4 . ZIBA, BY FALSE SUGGESTIONS, CLAIMS HIS MASTER'S INHERITANCE.

1. Ziba the servant of Mephibosheth met him--This crafty man, anticipating the certain failure of Absalom's conspiracy, took steps to prepare for his future advancement on the restoration of the king.
a bottle of wine--a large goatskin vessel. Its size made the supply of wine proportioned to the rest of his present.

2. The asses be for the king's household to ride on--The royal fugitives were moving on foot, not from inability to procure conveyances, but as being suitable to their present state of humiliation and penitence.

3. To-day shall the house of Israel restore me the kingdom of my father--Such a hope might not unnaturally arise at this period of civil distraction, that the family of David would destroy themselves by their mutual broils, and the people reinstate the old dynasty. There was an air of plausibility in Ziba's story. Many, on whom the king had conferred favors, were now deserting him. No wonder, therefore, that in the excitement of momentary feeling, believing, on the report of a slanderer, Mephibosheth to be among the number, he pronounced a rash and unrighteous judgment by which a great injury was inflicted on the character and interests of a devoted friend.

2 Samuel 16:5-19 . SHIMEI CURSES DAVID.

5-12. when king David came to Bahurim--a city of Benjamin ( 2 Samuel 3:16 , 19:16 ). It is, however, only the confines of the district that are here meant.
Shimei, the son of Gera--The misfortune of his family, and the occupation by David of what they considered their rightful possessions, afforded a natural, if not a justifiable cause for this ebullition of rude insults and violence. He upbraided David as an ambitious usurper, and charged him, as one whose misdeeds had recoiled upon his own head, to surrender a throne to which he was not entitled. His language was that of a man incensed by the wrongs that he conceived had been done to his house. David was guiltless of the crime of which Shimei accused him; but his conscience reminded him of other flagrant iniquities; and he, therefore, regarded the cursing of this man as a chastisement from heaven. His answer to Abishai's proposal evinced the spirit of deep and humble resignation--the spirit of a man who watched the course of Providence, and acknowledged Shimei as the instrument of God's chastening hand. One thing is remarkable, that he acted more independently of the sons of Zeruiah in this season of great distress than he could often muster courage to do in the days of his prosperity and power.

13. went along on the hill's side over against him--as he descended the rough road on the eastern side of the Mount of Olives, "went along on the hill's side"--literally, "the rib of the hill."
threw stones at him--as a mark of contempt and insult.
cast dust--As if to add insult to injury, clouds of dust were thrown by this disloyal subject in the path of his unfortunate sovereign.

14. refreshed themselves there--that is, in the city of Bahurim.

15-19. Hushai said unto Absalom, God save the king--Hushai's devotion to David was so well-known, that his presence in the camp of the conspirators excited great surprise. Professing, however, with great address, to consider it his duty to support the cause which the course of Providence and the national will had seemingly decreed should triumph, and urging his friendship for the father as a ground of confidence in his fidelity to the son, he persuaded Absalom of his sincerity, and was admitted among the councillors of the new king.

2 Samuel 16:20-23 . AHITHOPHEL'S COUNSEL.

20. Give counsel among you what we shall do--This is the first cabinet council on record, although the deference paid to Ahithophel gave him the entire direction of the proceedings.

21. Ahithophel said unto Absalom--This councillor saw that now the die was cast; half measures would be inexpedient. To cut off all possibility of reconciliation between the king and his rebellious son, he gave this atrocious advice regarding the treatment of the royal women who had been left in charge of the palace. Women, being held sacred, are generally left inviolate in the casualties of war. The history of the East affords only one parallel to this infamous outrage of Absalom.