Psalms 132:11-18

11 The LORD has 1sworn to David A truth from which He will not turn back: "2Of the fruit of your body I will set upon your throne.
12 "If your sons will keep My covenant And My testimony which I will teach them, Their sons also shall 3sit upon your throne forever."
13 For the LORD has 4chosen Zion; He has 5desired it for His habitation.
14 "This is My 6resting place forever; Here I will 7dwell, for I have desired it.
15 "I will abundantly 8bless her provision; I will 9satisfy her needy with bread.
16 "Her 10priests also I will clothe with salvation, And her 11godly ones will sing aloud for joy.
17 "There I will cause the 12horn of David to spring forth; I have prepared a 13lamp for Mine anointed.
18 "His enemies I will 14clothe with shame, But upon himself his 15crown shall shine."

Psalms 132:11-18 Meaning and Commentary

INTRODUCTION TO PSALM 132

\\<>\\. Some think this psalm was written by Solomon, since Ps 132:8,10, are much the same with which he concluded his prayer at the dedication of the temple, 2Ch 6:41,42; on account of which it is supposed to be written; though he might borrow these words from hence, as he sometimes did recite the words of his father, Pr 4:4,5. Others are of opinion that it was written by David, either when he brought the ark from Baale or Kirjathjearim to the house of Obededom, and from thence to Zion, 2Sa 6:1-23; or when he had that conversation with Nathan the prophet, in which he expressed such a strong desire to build a house for God, 2Sa 7:1-17; or, as Aben Ezra and Kimchi think, after he had numbered the people, which brought the pestilence on them; and when he and the elders of Israel were in distress on that account, and he was ordered to build an altar in the threshingfloor of Ornan the Jebusite, 1Ch 21:18; by which it appeared to him that this was the place for the house of the Lord God he had been so desirous of building, 1Ch 22:1. It seems by Ps 132:6,7, that more persons than one were concerned in this psalm, at least the psalmist represents more; and Theodoret takes it to be a prayer of the captives in Babylon, and a prophecy of the Saviour of the world; and this is favoured by the Syriac inscription, which is, ``an anonymous psalm, when they would build the house of the Lord of hosts; and a prayer of David, and a revelation of Christ.'' And certain it is that Christ is spoken of in it, if not principally designed.

Cross References 15

  • 1. Psalms 89:3, 35
  • 2. 2 Samuel 7:12-16; 1 Chronicles 17:11-14; 2 Chronicles 6:16; Psalms 89:4; Acts 2:30
  • 3. Luke 1:32; Acts 2:30
  • 4. Psalms 48:1, 2; Psalms 78:68
  • 5. Psalms 68:16
  • 6. Psalms 132:8
  • 7. Psalms 68:16; Matthew 23:21
  • 8. Psalms 147:14
  • 9. Psalms 107:9
  • 10. 2 Chronicles 6:41; Psalms 132:9
  • 11. 2 Chronicles 6:41; Psalms 132:9
  • 12. Ezekiel 29:21; Luke 1:69
  • 13. 1 Kings 11:36; 1 Kings 15:4; 2 Kings 8:19; 2 Chronicles 21:7; Psalms 18:28
  • 14. Job 8:22; Psalms 35:26; Psalms 109:29
  • 15. Psalms 21:3
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