Zephaniah 3:9-13

9 For then I shall yield to peoples a chosen lip, that all call inwardly in the name of the Lord, and serve to him with one shoulder. (And then I shall give pure lips to the peoples, so that all of them can call upon the name of the Lord, and they shall serve him with one shoulder, or with one accord.)
10 Over the floods of Ethiopia, from thence my beseechers, the sons of my scattered men, shall bring gift to me. (Over the rivers of Ethiopia, from there my beseechers, the children of my scattered people, shall bring gifts to me.)
11 In that day thou shalt not be confounded on all thy findings, in which thou trespassedest against me; for then I shall take away from the middle of thee great speakers of thy pride, and thou shalt no more put to, for to be enhanced in mine holy hill. (On that day thou shalt no longer be ashamed for all thy doings, in which thou hast trespassed against me; for then I shall take away from thy midst all those who proclaim, or who declare, thy great pride, and thou shalt no more exalt, or no more raise up, thyselves upon my holy hill/and thou shalt no more rebel against me upon my holy hill.)
12 And I shall leave in the middle of thee a poor people and needy (And I shall leave in the midst of thee a poor and needy people); and they shall hope in the name of the Lord.
13 The remnants of Israel shall not do wickedness, neither shall speak leasing, and a guileful tongue shall not be found in the mouth of them; for they shall be fed, and shall rest, and there shall not be that shall make afeared. (The remnants of Israel shall not do wickedness, nor shall speak lies, and a deceitful tongue shall not be found in their mouths; for they shall be fed, and shall rest, and there shall not be anyone who shall make them afraid.)

Zephaniah 3:9-13 Meaning and Commentary

INTRODUCTION TO ZEPHANIAH 3

In this chapter the character of the city of Jerusalem, and its inhabitants in general, is drawn, as it would be, and as it was, in the times of Christ and his apostles, Zep 3:1,2 and of the principal persons of it in particular, its princes, judges, prophets, and priests, Zep 3:3,4. The hardness, impenitence, and shamelessness of this people, are exposed and aggravated by the just Lord being among them; who, by his example and doctrine, taught them otherwise; yet they were not amended or made ashamed, Zep 3:5 nor received instruction, nor took warning by the judgments of God on other nations, Zep 3:6,7 wherefore the followers of God are called upon to wait his time, who would gather many people together, and destroy the whole land of Judea, Zep 3:8 at which time he would send his Gospel among the Gentiles, who should thereby be brought to the true worship and service of God, Zep 3:9,10 though there should be a remnant among the Jews, according to the election of grace, that should be saved from that general calamity, Zep 3:11-13 and the spiritual Israel are encouraged with promises of better times, when the Jews in general should be converted and gathered into the church of God, have the presence and protection of God with them, and deliverance from all their enemies, and be a praise among all people of the earth, Zep 3:14-20.

Copyright © 2001 by Terence P. Noble. For personal use only.