Zechariah 9:10-13

10 And I shall lose the four-horsed cart of Ephraim, and an horse of Jerusalem, and the bow of battle shall be destroyed; and he shall speak peace to heathen men, and the power of him shall be from sea till to sea, and from floods, till to the ends of [the] earth. (And he shall destroy the four-horsed carts, or the chariots, of Ephraim, and the horses of Jerusalem, and the bows for battle shall be destroyed; and he shall speak peace to the heathen, and his power shall be from sea unto sea, and from the Euphrates River, unto the ends of the earth.)
11 And thou in the blood of thy testament sentest out thy bound men from the lake in which is no water. (And by the blood of my covenant with thee, I sent out thy bound men from the pit in which there was no water.)
12 Ye bound of hope, be turned again to (the) stronghold; and today I tell, and I shall yield to thee double things, (Ye prisoners of hope, return to the stronghold, or to the fortress; for today I declare that I shall give thee double for all thy trouble,)
13 for I shall stretch forth to me Judah as a bow, I filled the land of Ephraim. And I shall raise thy sons, thou Zion, on thy sons, thou land of Greeks, and I shall set thee as the sword of strong men. (for I shall stretch forth Judah unto me like a bow, and I have filled the land of Ephraim with arrows. And I shall raise up thy sons, O Zion, against thy sons, O Greece, and I shall make thee like the sword of the strong.)

Zechariah 9:10-13 Meaning and Commentary

INTRODUCTION TO ZECHARIAH 9

This chapter treats of the conversion of the Gentiles, before spoken of in general, now particularly named; of the coming of Christ into the world, and the advantages of it to his church; of the preaching of the Gospel by the apostles, and of their protection, encouragement, and success. The Gentiles converted are first the Syrians that dwelt in Hadrach, Damascus, and Hamath, the Lord's eye being upon them, Zec 9:1 next the Phoenicians, the inhabitants of Tyre and Zidon, who had a vain opinion of their wisdom, and trusted in their riches, Zec 9:2-4 and then the Philistines, the inhabitants of Ashkelon, Gaza, Ekron, and Ashdod, guilty of pride, murder, idolatry, and other abominations, Zec 9:5-7 when the church and people of God should be safely protected, Zec 9:8 to whom, for their joy and comfort, is given forth a prophecy concerning the coming of the Messiah; who is described by his character as a King, just, having salvation, lowly, and riding on an ass; by the peaceableness of his kingdom; by the various offices he executes; the prophetic office, speaking peace to the Heathen; the kingly office, his dominion being very large; and his priestly office, in the effusion of his blood, by which the covenant is confirmed, his people delivered out of distress, and encouraged to flee to him as their stronghold, where they find plenty and protection, Zec 9:9-12 next the apostles are represented as military men, accoutered with the bow and the sword of the mighty, Zec 9:13 whose success is owing to the Lord's appearance over them, and the efficacy of his grace and Spirit attending the word, Zec 9:14 who are protected and encouraged in it by the Lord, and honoured on account of it, Zec 9:15,16 and the chapter is concluded with an exclamation, wondering at the grace and glory of Christ, and expressing the satisfying provisions of his house, Zec 9:17.

Copyright © 2001 by Terence P. Noble. For personal use only.