Zechariah 9:13

13 for I shall stretch forth to me Judah as a bow, I filled the land of Ephraim. And I shall raise thy sons, thou Zion, on thy sons, thou land of Greeks, and I shall set thee as the sword of strong men. (for I shall stretch forth Judah unto me like a bow, and I have filled the land of Ephraim with arrows. And I shall raise up thy sons, O Zion, against thy sons, O Greece, and I shall make thee like the sword of the strong.)

Zechariah 9:13 Meaning and Commentary

Zechariah 9:13

When I have bent Judah for me
By whom are meant the apostles, who were Jews, and whose ministrations were made use of as a bow with arrows, to strike the hearts of men, and bring them into subjection to Christ: they were a bow of the Lord's bending and preparing, and which abode in strength, being made strong and effectual through the hands of the mighty God of Jacob: filled the bow with Ephraim:
or rather, "filled Ephraim with the bow" F16; filled his hand with it; meaning, that some out of the ten tribes, as were the apostles, should be employed in drawing the bow of the Gospel, and shooting its arrows, the doctrines of it; which are comparable to them for swiftness, suddenness, and secrecy, and for their piercing and penetrating nature: and raised up thy sons, O Zion, against thy sons, O Greece;
that is, persons of the land of Judea, as such the apostles were, and who belonged to Zion the church of Christ; who were raised up, qualified, and sent forth by him into the Gentile world, with weapons of warfare, not carnal, but spiritual; against the Gentiles in general, and the wise men of Greece, as at Athens, in particular, to confound some, and to conquer others, and bring them to the obedience of Christ. Some understand this of the Maccabees raised up against Antiochus, and the Greeks that possessed the kingdom of Syria: and made thee as the sword of a mighty man;
that is, made the Gospel in the hands of the church, and of her sons, as a sword in the hand of a mighty man, by whom execution is done with it; this is the sword of the Spirit, even the word of God; and is sharp and cutting, and is the power of God unto salvation; as it is girt upon the thigh, and is in the hands of Christ the most Mighty; and as it is accompanied with the Spirit of God, and of power.


FOOTNOTES:

F16 (Myrpa ytalm tvq) "arcu implebo [manum] Ephraim", Vatablus; so Ben Melech.

Zechariah 9:13 In-Context

11 And thou in the blood of thy testament sentest out thy bound men from the lake in which is no water. (And by the blood of my covenant with thee, I sent out thy bound men from the pit in which there was no water.)
12 Ye bound of hope, be turned again to (the) stronghold; and today I tell, and I shall yield to thee double things, (Ye prisoners of hope, return to the stronghold, or to the fortress; for today I declare that I shall give thee double for all thy trouble,)
13 for I shall stretch forth to me Judah as a bow, I filled the land of Ephraim. And I shall raise thy sons, thou Zion, on thy sons, thou land of Greeks, and I shall set thee as the sword of strong men. (for I shall stretch forth Judah unto me like a bow, and I have filled the land of Ephraim with arrows. And I shall raise up thy sons, O Zion, against thy sons, O Greece, and I shall make thee like the sword of the strong.)
14 And the Lord God shall be seen on them, and the dart of him shall go out as lightning. And the Lord God shall sing in a trump, and shall go in whirlwind of the south; (And the Lord God shall be seen above them, and his darts, or his arrows, shall go out like the lightning. And the Lord God shall blow the trumpet, and then shall go forth in the whirlwinds of the south;)
15 the Lord of hosts shall defend them, and they shall devour, and make subject with stones of a sling; and they drinking, shall be filled as with wine, and shall be filled as vials, or cruets, and as horns of the altar. (the Lord of hosts shall defend them, and they shall devour them, and make them subject with the stones of a sling; and they drinking, shall be filled with wine, and shall be filled up like the basins, or like the bowls, and like the horns, or like the corners, of the altar.)
Copyright © 2001 by Terence P. Noble. For personal use only.