Ecclesiastes 6:5

5 and although it has never seen or known the sun, it is more content than he is,

Ecclesiastes 6:5 Meaning and Commentary

Ecclesiastes 6:5

Moreover, he hath not seen the sun
This must be spoken of the abortive, and seems to confirm the sense of the former text, as belonging to it; and whereas it has never seen the light of the sun, nor enjoyed the pleasure and comfort of it, it is no ways distressing to it to be without it. The Targum is,

``the light of the law he seeth not; and knoweth not between good and evil, to judge between this world and that to come:''
so the Vulgate Latin version, "neither knows the difference of good and evil"; nor known [anything];
not the sun, nor anything else: or "experienced" F26 and "felt" the heat of the sun, and its comfortable influences; which a man may, who is blind, and has never seen it, but an abortive has not; and indeed has known no man, nor any creature nor thing in this world, and therefore it is no concern to it to be without them; and besides, has never had any knowledge or experience of the troubles of lifts, which every living man is liable to. Wherefore this is certain, this hath more rest than the other;
that is, the abortive than the covetous man; having never been distressed with the troubles of life, and now not affected with the sense of loss.
FOOTNOTES:

F26 (edy alw) "ueque expertus est", Junius & Tremellius, Piscator, Rambachius, so Broughton.

Ecclesiastes 6:5 In-Context

3 Suppose a man fathers a hundred children and lives many years, so that he has a long life, but he fails to enjoy himself; then, even if he were to [live indefinitely and therefore] never be buried, I say that it would be better to be born dead.
4 For the arrival of a stillborn baby is a futile thing, and its departure is in darkness; its name is [forgotten,] covered in darkness;
5 and although it has never seen or known the sun, it is more content than he is,
6 without enjoying himself, even if he were to live a thousand years twice over. Doesn't everyone go to the same place?
7 The purpose of all toil is to fill the mouth, yet the appetite is never satisfied.
Complete Jewish Bible Copyright 1998 by David H. Stern. Published by Jewish New Testament Publications, Inc. All rights reserved. Used by permission.