Ecclesiastes 6:4

4 For the arrival of a stillborn baby is a futile thing, and its departure is in darkness; its name is [forgotten,] covered in darkness;

Ecclesiastes 6:4 Meaning and Commentary

Ecclesiastes 6:4

For he cometh in with vanity
The Targum adds, "into this world." Some understand this of the abortive, and render it, "though he cometh in with vanity" ^F24, yet is to be preferred to the covetous man: others interpret it of the covetous man himself; and scrape of both: or, however, they may be compared together in these instances; the abortive comes into the world in vain, for nothing, and answers no purpose, as can well be observed; and the same may be said of a covetous rich man; he walks in a vain show, and is altogether vanity, in his coming in, in his life, and going out; and departeth in darkness;
or, "into darkness" ^F25; goes out of the world without any notice taken of him; and goes down to the dark grave, where he lies in obscurity; and his name shall be covered with darkness;
the abortive has no name, and is never spoken of; and so the name and memory of such a man as is here described rot and perish: and in this respect the abortive has the preference to him; for though he is covered with darkness, yet no ill is ever spoken of him; whereas the name of the wicked covetous man is cursed.

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FOOTNOTES:

F24 (ab yk) "quamvis venit", Drusius.
F25 (Kvxb) "in tenebrositatem", Montanus; "in tenebras", Tigurine version, Mercerus, so Broughton.

Ecclesiastes 6:4 In-Context

2 the case in which God gives someone riches, wealth and honor, so that he lacks nothing that he wants; but God does not give him the power to enjoy them, and some stranger gets to enjoy them - this is meaningless, evil, sick.

3 Suppose a man fathers a hundred children and lives many years, so that he has a long life, but he fails to enjoy himself; then, even if he were to [live indefinitely and therefore] never be buried, I say that it would be better to be born dead.

4 For the arrival of a stillborn baby is a futile thing, and its departure is in darkness; its name is [forgotten,] covered in darkness;

5 and although it has never seen or known the sun, it is more content than he is,

6 without enjoying himself, even if he were to live a thousand years twice over. Doesn't everyone go to the same place?