Exodus 28

1 "You are to summon your brother Aharon and his sons to come from among the people of Isra'el to you, so that they can serve me as cohanim -Aharon and his sons Nadav, Avihu, El'azar and Itamar.

2 You are to make for your brother Aharon garments set apart for serving God, expressing dignity and splendor.

3 Speak to all the craftsmen to whom I have given the spirit of wisdom, and have them make Aharon's garments to set him apart for me, so that he can serve me in the office of cohen.

4 "The garments they are to make are these: a breastplate, a ritual vest, a robe, a checkered tunic, a turban and a sash. They are to make holy garments for your brother Aharon and his sons, so that he can serve me in the office of cohen.

5 They are to use gold; blue, purple and scarlet yarn; and fine linen.

6 "They are to make the ritual vest of gold, of blue, purple and scarlet yarn, and of finely woven linen, crafted by a skilled artisan.

7 Attached to its front and back edges are to be two shoulder-pieces that can be fastened together.

8 Its decorated belt is to be of the same workmanship and materials - gold; blue, purple and scarlet yarn; and finely woven linen.

9 Take two onyx stones and engrave on them the names of the sons of Isra'el -

10 six of their names on one stone and the six remaining names on the other, in the order of their birth.

11 An engraver should engrave the names of the sons of Isra'el on the two stones as he would engrave a seal. Mount the stones in gold settings,

12 and put the two stones on the shoulder-pieces of the vest as stones calling to mind the sons of Isra'el. Aharon is to carry their names before ADONAI on his two shoulders as a reminder.

13 "Make gold squares

14 and two chains of pure gold, twisted like cords; attach the cord-like chains to the squares.

15 "Make a breastplate for judging. Have it crafted by a skilled artisan; make it like the work of the ritual vest - make it of gold; blue, purple and scarlet yarn; and finely woven linen.

16 When folded double it is to be square - a hand-span by a hand-span.

17 Put on it settings of stones, four rows of stones: the first row is to be a carnelian, a topaz and an emerald;

18 the second row a green feldspar, a sapphire and a diamond;

19 the third row an orange zircon, an agate and an amethyst;

20 and the fourth row a beryl, an onyx and a jasper. They are to be mounted in their gold settings.

21 The stones will correspond to the names of the twelve sons of Isra'el; they are to be engraved with their names as a seal would be engraved, to represent the twelve tribes.

22 "On the breastplate, make two pure gold chains twisted like cords.

23 Also for the breastplate, make two gold rings; and put the gold rings on the two ends of the breastplate.

24 Put the two twisted gold chains in the two rings at the two ends of the breastplate;

25 attach the other two ends of the twisted chains to the front of the shoulder-pieces of the ritual vest.

26 Make two gold rings and put them on the two ends of the breastplate, at its edge, on the side facing in toward the vest.

27 Also make two gold rings and attach them low on the front part of the vest's shoulder-pieces, near the join, above the vest's decorated belt.

28 Then bind the breastplate by its rings to the rings of the vest with a blue cord, so that it can be on the vest's decorated belt, and so that the breastplate won't swing loose from the vest.

29 Aharon will carry the names of the sons of Isra'el on the breastplate for judging, over his heart, when he enters the Holy Place, as a continual reminder before ADONAI.

30 You are to put the urim and the tumim in the breastplate for judging; they will be over Aharon's heart when he goes into the presence of ADONAI. Thus Aharon will always have the means for making decisions for the people of Isra'el over his heart when he is in the presence of ADONAI.

31 "You are to make the robe for the ritual vest entirely of blue.

32 It is to have an opening for the head in the middle. Around the opening is to be a border woven like the neck of a coat of mail, so that it won't tear.

33 On its bottom hem make pomegranates of blue, purple and scarlet; and put them all the way around, with gold bells between them all the way around -

34 gold bell, pomegranate, gold bell, pomegranate, all the way around the hem of the robe.

35 Aharon is to wear it when he ministers, and its sound will be heard whenever he enters the Holy Place before ADONAI and when he leaves, so that he won't die.

36 "You are to make an ornament of pure gold and engrave on it as on a seal, 'Set apart for ADONAI.'

37 Fasten it to the turban with a blue cord, on the front of the turban,

38 over Aharon's forehead. Because Aharon bears the guilt for any errors committed by the people of Isra'el in consecrating their holy gifts, this ornament is always to be on his forehead, so that the gifts for ADONAI will be accepted by him.

39 "You are to weave the checkered tunic of fine linen, make a turban of fine linen, and make a belt, the work of a weaver in colors.

40 Likewise for Aharon's sons make tunics, sashes and headgear expressing dignity and splendor.

41 With them clothe your brother Aharon and his sons. Then anoint them, inaugurate them, and consecrate them, so that they will be able to serve me in the office of cohen.

42 Also make for them linen shorts reaching from waist to thigh, to cover their bare flesh.

43 Aharon and his sons are to wear them when they go into the tent of meeting and when they approach the altar to minister in the Holy Place, so that they won't incur guilt and die. This is to be a perpetual regulation, both for him and for his descendants.

Exodus 28 Commentary

Chapter 28

Aaron and his sons set apart for the priest's office, Their garments. (1-5) The ephod. (6-14) The breastplate, The Urim and Thummim. (15-30) The robe of the ephod, The plate of the mitre. (31-39) The garments for Aaron's sons. (40-43)

Verses 1-5 Hitherto the heads of families were the priests, and offered sacrifices; but now this office was confined to the family of Aaron only; and so continued till the gospel dispensation. The holy garments not only distinguished the priests from the people, but were emblems of that holy conduct which should ever be the glory and beauty, the mark of the ministers of religion, without which their persons and ministrations will be had in contempt. They also typified the glory of the Divine majesty, and the beauty of complete holiness, which rendered Jesus Christ the great High Priest. But our adorning under the gospel, is not to be of gold and costly array, but the garments of salvation, the robe of righteousness.

Verses 6-14 This richly-wrought ephod was the outmost garment of the high priest; plain linen ephods were worn by the inferior priests. It was a short coat without sleeves, fastened close to the body with a girdle. The shoulder-pieces were buttoned together with precious stones set in gold, one on each shoulder, on which were engraven the names of the children of Israel. Thus Christ, our High Priest, presents his people before the Lord for a memorial. As Christ's coat had no seam, but was woven from the top throughout, so it was with the ephod. The golden bells on this ephod, by their preciousness and pleasant sound, well represent the good profession that the saints make, and the pomegranates the fruit they bring forth.

Verses 15-30 The chief ornament of the high priest, was the breastplate, a rich piece of cloth, curiously worked. The name of each tribe was graven in a precious stone, fixed in the breastplate, to signify how precious, in God's sight, believers are, and how honourable. How small and poor soever the tribe was, it was as a precious stone in the breastplate of the high priest; thus are all the saints dear to Christ, however men esteem them. The high priest had the names of the tribes, both on his shoulders and on his breast, which reminds us of the power and the love with which our Lord Jesus pleads for those that are his. He not only bears them up in his arms with almighty strength, but he carries them in his bosom with tender affection. What comfort is this to us in all our addresses to God! The Urim and Thummim, by which the will of God was made known in doubtful cases, were put in this breastplate. Urim and Thummim signify light and integrity. There are many conjectures what these were; the most probable opinion seems to be, that they were the twelve precious stones in the high priest's breastplate. Now, Christ is our Oracle. By him God, in these last days, makes known himself and his mind to us, Heb. 1:1, Heb. 1:2 ; Joh. 1:18 . He is the true Light, the faithful Witness, the Truth itself, and from him we receive the Spirit of Truth, who leads into all truth.

Verses 31-39 The robe of the ephod was under the ephod, and reached down to the knees, without sleeves. Aaron must minister in the garments appointed. We must serve the Lord with holy fear, as those who know they deserve to die. A golden plate was fixed on Aaron's forehead, engraven with "Holiness to the Lord." Aaron was hereby reminded that God is holy, and that his priests must be holy, devoted to the Lord. This must appear in their forehead, in open profession of their relation to God. It must be engraven like the engravings of a signet; deep and durable; not painted so as to be washed off, but firm and lasting; such must our holiness to the Lord be. Christ is our High Priest; through him sins are forgiven to us, and not laid to our charge. Our persons, our doings, are pleasing to God upon the account of Christ, and not otherwise.

Verses 40-43 The priest's garments typify the righteousness of Christ. If we appear not before God in that, we shall bear our iniquity, and die. Blessed is he, therefore, that watcheth, and keepeth his garments, ( Revelation 16:15 ) . And blessed be God that we have a High Priest, appointed of God, and set apart for his work; furnished for his high office by the glory of his Divine majesty, and the beauty of perfect holiness. Happy are we, if by the law spiritually understood, we see that such a High Priest became us; that we cannot draw near to a holy God, or be accepted, but by him. There is no light, no wisdom, no perfection, but from him; no glory, no beauty, but in being like unto him. Let us take encouragement from the power, love, and compassion of our High Priest, to draw near with boldness to the throne of grace, that we may obtain mercy, and find grace to help in time of need.

Chapter Summary

INTRODUCTION TO EXODUS 28

This chapter informs us of the servants God would have to minister to him in the house, or tabernacle, he had ordered to be made, even Aaron and his sons, Ex 28:1 of the garments they were to wear in their service, Ex 28:2-5 and first of the garments of the high priest, and particularly of the ephod, with the girdle, on the shoulder pieces of which were to be two onyx stones, with the names of the children of Israel engraved on them, Ex 28:6-14, and that of the breastplate of judgment, with the Urim and Thummum in it, Ex 28:15-30 and of the robe of the ephod, Ex 28:31-35, and of the mitre, Ex 28:36-39 and then of the garments of the common priests, Ex 28:40-43.