Zephaniah 3

1 Woe to her who is filthy, defiled; woe to the tyrant city!

2 She wouldn't listen to the voice, wouldn't receive correction; she didn't trust in ADONAI, didn't draw close to her God.

3 Her leaders there with her are roaring lions, her judges desert wolves, who don't leave even a bone for tomorrow.

4 Her prophets are reckless, treacherous men; her cohanim profane the holy and do violence to Torah.

5 ADONAI, who is righteous, is there among them; he never does anything wrong. Every morning he renders his judgment, every morning, without fail; yet the wrongdoer knows no shame.

6 "I have cut off nations, their battlements are ruined; I have made their streets ruins, no one walks in them. Their cities are destroyed, abandoned, unpeopled.

7 I said, 'Surely now you will fear me, you will receive correction'; so that her place will not be cut off by all the punishments I brought on her. But no, they only grew all the more eager to be corrupt in all that they do.

8 Therefore, wait for me," says ADONAI, "for the day when I rise to witness against you, when I decide to assemble nations, to gather kingdoms together, to pour on them my indignation, all my furious anger; for all the earth will be consumed in the fire of my passion.

9 For then I will change the peoples, so that they will have pure lips, to call on the name of ADONAI, all of them, and serve him with one accord.

10 Even from beyond Ethiopia's rivers they will bring those who petition me, the daughter of my dispersed as my offering.

11 When that day comes, you will not be ashamed of everything you have done, committing wrongs against me; for then I will remove from among you those of you who take joy in arrogance; you will no longer be full of pride on my holy mountain.

12 I will leave among you a poor and afflicted people, who will find their refuge in the name of ADONAI."

13 The remnant of Isra'el will not do wrong, nor will they speak lies, nor will there be found in their mouths a tongue given over to deceit; for they will be able to graze and lie down, with no one to disturb them.

14 Sing, daughter of Tziyon! Shout, Isra'el! Be glad and rejoice with all your heart, daughter of Yerushalayim!

15 ADONAI has removed the judgments against you, he has expelled your enemy; the king of Isra'el, ADONAI, is right there with you. You no longer need to fear that anything bad will happen.

16 On that day, it will be said to Yerushalayim, "Do not fear, Tziyon! don't let your hands droop down.

17 ADONAI your God is right there with you, as a mighty savior. He will rejoice over you and be glad, he will be silent in his love, he will shout over you with joy."

18 "I will gather those of yours who grieve over the appointed feasts and bear the burden of reproach [because they cannot keep them].

19 When that time comes, I will deal with all those who oppress you. I will save her who is lame, gather her who was driven away, and make them whose shame spread over the earth the object of praise and renown.

20 When that time comes, I will bring you in; when that time comes, I will gather you and make you the object of fame and praise among all the peoples of the earth - when I restore your fortunes before your very eyes," says ADONAI.

Zephaniah 3 Commentary

Chapter 3

Further reproofs for sin. (1-7) Encouragement to look for mercy. (8-13) Promises of future favour and prosperity. (14-20)

Verses 1-7 The holy God hates sin most in those nearest to him. A sinful state is, and will be, a woful state. Yet they had the tokens of God's presence, and all the advantages of knowing his will, with the strongest reasons to do it; still they persisted in disobedience. Alas, that men often are more active in doing wickedness than believers are in doing good.

Verses 8-13 The preaching of the gospel is predicted, when vengeance would be executed on the Jewish nation. The purifying doctrines of the gospel, or the pure language of the grace of the Lord, would teach men to use the language of humility, repentance, and faith. Purity and piety in common conversation is good. The pure and happy state of the church in the latter days seems intended. The Lord will shut out boasting, and leave men nothing to glory in, save the Lord Jesus, as made of God to them wisdom, righteousness, sanctification, and redemption. Humiliation for sin, and obligations to the Redeemer, will make true believers upright and sincere, whatever may be the case among mere professors.

Verses 14-20 After the promises of taking away sin, follow promises of taking away trouble. When the cause is removed, the effect will cease. What makes a people holy, will make them happy. The precious promises made to the purified people, were to have full accomplishment in the gospel. These verses appear chiefly to relate to the future conversion and restoration of Israel, and the glorious times which are to follow. They show the abundant peace, comfort, and prosperity of the church, in the happy times yet to come. He will save; he will be Jesus; he will answer the name, for he will save his people from their sins. Before the glorious times foretold, believers would be sorrowful, and objects of reproach. But the Lord will save the weakest believer, and cause true Christians to be greatly honoured where they had been treated with contempt. One act of mercy and grace shall serve, both to gather Israel out of their dispersions and to lead them to their own land. Then will God's Israel be made a name and a praise to eternity. The events alone can fully answer the language of this prophecy. Many are the troubles of the righteous, but they may rejoice in God's love. Surely our hearts should honour the Lord, and rejoice in him, when we hear such words of condescension and grace. If now kept from his ordinances, it is our trial and grief; but in due time we shall be gathered into his temple above. The glory and happiness of the believer will be perfect, unchangeable, and eternal, when he is freed from earthly sorrows, and brought to heavenly bliss.

Chapter Summary

INTRODUCTION TO ZEPHANIAH 3

In this chapter the character of the city of Jerusalem, and its inhabitants in general, is drawn, as it would be, and as it was, in the times of Christ and his apostles, Zep 3:1,2 and of the principal persons of it in particular, its princes, judges, prophets, and priests, Zep 3:3,4. The hardness, impenitence, and shamelessness of this people, are exposed and aggravated by the just Lord being among them; who, by his example and doctrine, taught them otherwise; yet they were not amended or made ashamed, Zep 3:5 nor received instruction, nor took warning by the judgments of God on other nations, Zep 3:6,7 wherefore the followers of God are called upon to wait his time, who would gather many people together, and destroy the whole land of Judea, Zep 3:8 at which time he would send his Gospel among the Gentiles, who should thereby be brought to the true worship and service of God, Zep 3:9,10 though there should be a remnant among the Jews, according to the election of grace, that should be saved from that general calamity, Zep 3:11-13 and the spiritual Israel are encouraged with promises of better times, when the Jews in general should be converted and gathered into the church of God, have the presence and protection of God with them, and deliverance from all their enemies, and be a praise among all people of the earth, Zep 3:14-20.