Index of Subjects
on original depravity, 823
on possibility of God's knowing more
than he is aware of, 383
Long, on ".Salisbury use" in baptism.. 525
'Lord of hosts,' meaning of the desig-
nation, 22*
Lord's Day, 201
Lord's Supper, 538-553
Lord's Sup|>er and Baptism, monuments
of historical facts 77
Lost. their number small compared with
t hat of the saved, 598
Lot of nations and of individuals, not
wholly in their own hands 211
Louis XIV, saying of LTC
XV and XVI. their fates contrasted,. 556
XVI, a"sacriflcial lamb," 419
Love, necessary to right use of reason
with regard to God, 3, 16
Its loss obscures rational intuition of
God 37
of God, nature cannot prove it, 47
of God, Immanent, what? 127
not to be confounded with mercy and
goodness, 127
finds a ]>ersonal object within the
Trinity, 127
constitutes a ground of divine bless-
edness, 127
of God, transitive, what? 137
denominated mercy and goodness, ... 137
distinct from holiness 138
attributed to Christ, 147
attributed to Holy Spirit, 151
to God, the prerequisite of knowledge
of him, 264
revealed in grace rather than in law,. 282
defined, 292
Love, to God, all embracing require-
ment of law, 29*
eternity of, its effectiveness as an ap-
peal, 433
fixed on sinners of whom he knows
the worst, 433
unchanging, 433
has dignity, 887
for holiness, involves hatred of un-
hollness, 587
brotherly, in heaven implies knowl-
know ledge, 685
Lovelace quoted 293
Lowndes' view of intuition, 29
Lubbock, Sir John, on the anthropoid
aiH' and the ant, 238
takes every brutal custom as sample
of man's first state 270
Lucretius, his materialism, 51
on impossibility of creation out of
nothing, 187
Luke, gospel of, written before end of
Paul's first imprisonment, 74
declaredly a compilation, 112
his relation to Paul, 97
'Lunar politics,' 2
Lust i»Ta\ not sin according to Roman-
ist doctrine, 481
Luthardt, his view of nature, 47
on extreme realistic conceptions of
God, 117
on dualism as an alternative to crea-
tion, 201
on Mclnncthon's views of regenera-
tion, 451
on the foundation of the universal
belief in immortality, 658
Luther, preacher rather than theologian 24
bis comparison of Trinity to a flower, 167
his prayer for Melancthon 218
his mediieval opinions of Satan, 230
a trichotomist, according to Delitzsch, 247
a dichotomlst, according to Thoma-
sius 247
on reproduction of mankind, 252
his experience of depravity of nature, 286
ou essence of sin 293
on God's " two rods," 351
on the need of " new tongues" to set
forth mystery of incarnation 375
on Christ as the ichneumon within
the crocodile, Satan, 408
on Christ's care of his church, 425
on Christ's present reign, 425
on union with Christ, 447
his comparison of preachers to "liv-
ingbooks." 45»
what he means by being passive in
conversion, 461
on faith 466
on the validity of a company of pious
laymen choosing one of their num-
ber to administer sacraments, 503
Luther, on what baptism means and
the mystery signifies, 528
his view of infants l>eing justified by
personal faith, 536
how he differed from Calvin on Lord's
Supper, 546
on the end of the world, 569
Lutheran theology, 23.24
and Reformed theology, their geo-
graphical positions, 24
is traducian, 252
its doctrine of a communion of na-
tures in Christ, 370
its view of Christ's quickening and
resurrection, 885
its view of relation of regeneration
and baptism, 454
its view of Lord's Supper, 645
Lutheran rcdivivus, 24
Lyall, on will's sovereign obedience to
motive, 259
Lyell, Sir Charles, on earth's autobiog-
raphy not going back to begin-
ning, 184
Lynch, Archbp., of Toronto, on belong-
ing to the body and not to the soul
of the church, 545
Maat, the Egyptian goddess, 582
Macaulay. his Jest, truth in, 486
on the remedy for evils of liberty be-
ing liberty, 600
Maccabees, First, no direct designation
of God in 147
Macintosh, C. H. (C. H. M.), on taber-
nacle, 110
on the Lord's Day, 201
on God more than law, 282
on Adam's knowledge of a good he
could not do and of an evil he could
not avoid 302
on Adam's temptation, 303
on Cain's and Abel's sacrifices, 398
on God's putting himself between
bis people and the accuser, 475
on God testifying of Abel's gifts, 479
MaQiater wntenttantm, 23
Magnetism, personal, what? 464
Maimonides, on the immersion of
couches, 523
Maine, on custom becoming law, 274
Maistre, Count de, his experience 298
Maitland, a Futurist, 470
Mnjcstalicum, yeiius 870
Malice, what? 293
Mammals, eminent above other verte-
brates, 195
Mammoth Cave, its blind Ash as an
illustration, 849
Man, in what sense supernatural 14
furnishes highest type of intelligence
and will in nature, 44
at least as to intellect and freedom,
not eternal a parte ante, 45
Man, his intellectual and moral nature
implies an intellectual and moral
author 46
his moral nature proves existence of
a holy Lawgiver and Judge, 46
recognizes in God not his like but his
opposite, 46
his emotional and voluntary nature
proves existence of a Being who is
a satisfying object of human affec-
tion and end for human activ-
ity 46
mistakes as to bis own nature lead
to mistakes as to great first Cause, 47
his consciousness, Koyce's view, 55
his will above nature, 62
can objectify self, 121
is self-determining, 122
his nature a concave glass, 122
inexplicable from nature 202
a spiritual, reproductive agent, yet
God begets 207
a creation of God 234
a child of God, 234
his soul not a product of unreasoning
forces, 234
and brute, distinctions between, 235
in his personality, supernatural, 235
and brute, differences between, list of
authors on, 235
his body not developed from brute,.. 236
does not degenerate as we travel back
In time, 23H
unity of the race 238-243
according to Agassiz, one species in
various races, 242
objections to this view, 242
essential elements of his nature,.. 243-248
dichotomous theory of, 243
constituted of body and soul or spirit,
passages in which 244
nature, trichotomous theory of 244
his immaterial part, in different as-
pects, is $vxv or »rv«i»*ia, 246
not a three-storied but a two-storied
house, 246
different in kind from the brute, 246
origin of his soul, 248-254
theory of prefix Istence, 248
creatian theory, 250
traducian theory, 252
his moral nature, 254
his conscience, 254
his will 257
he and bis motives, one, 2ii0
his original state, 261-272
his original Btate, described only In
Scripture, 261
his original state, general subject of,
list of authors, 2«t
his original state, essentials of, —261-2(17
created not merely innocentbut right-
eous, 282
Man, his original righteousness not the
substance of human nature 268
In no sense the author of his own
holiness, 264
his fallen state, Komnnlst view of 263
his loss by first sin not a forfeiture of
special gift of grace, 265
since fall not able to obey God and
cooperate with him In salvation, .285
his unfallen state, Augustine's teach-
ins regarding, 268
his original state, incidents of, 267-272
his possession of the divine image,
results of, 267
his present state felt not to be his nat-
ural one, 289
his original state. Scriptural account
of, said to be contradicted by pre-
historic facts, 269
his primitive savagery, theory of,
based on an insufficient Induction,. 270
his tendency to fall unless elevated
and sustained from without, 270
his original state, Scriptural account
of, opposed by religious history of
mankind? 271
a law unto himself,.. 277
as a finite being, needs law, 278
as a free being, needs moral law, 278
as a progressive being, needs ideal
and infinite law, 278
according to Scripture, responsible for
more than his merely personal
acts. 838
not wholly a spontaneous develop-
ment of inborn tendencies, 348
the ideal, realized only in Christ, 366
his reconciliation to God, 428-493
his perfection reached only in the
world to come, 554
Mannsseh, the impious son of pious
Hezeklah 637
Manfred, Uyron's, his words quoted, 583
Manhood, ideal, of Christ, 366
list of authors on 366
Manl, 188
Manichseans, dualists, 188
denied reality of Christ's human body, 361
Manichieanism, _ - 188
the culmination of Gnosticism, 188
list of authorities on, 188
Manifestations, divine, to our first pa-
rents in visible form, 268
not the perfect vision to be enjoyed
by beings of confirmed holiness,... 268
Mankind, common origin of, not dis-
proved by diversities in the species, 242
diversities among, owing to environ-
ment, 242
'Man of sin,' meaning of epithet, 227
his conduct, 295
Mansel, his view of intuition, 29
on the idea of space, 80
Mansel, on the freedom of the will a
poet ulate of philosophy, USt
on impossibility of demonstrating
that the soul Is compound and
therefore destructible, SSJ
Manuscripts of New Testament, in ex-
istence in third century, 72
Man's original righteousness, see Orig-
inal righteousness, 283
Maran atha, 588
Marclon 73
Canon of, 73
an emanatlonist, 189
Marck, on our union with Adam 334
Marcus Antoninus, on the gods' govern-
ing the world, 211
Marcus Aurelius, 88
Marguerite, in Goethe's Faust, referred
to, 346
Marlolatry, invocation of saints, and
transubstantiation, Dorner on ori-
gin of, 363
arose from a neglect of the humanity
of Christ, 368
Mark, his gospel. Its character and
date, 74
his arrangement of material, 74
"theinterpreter of Peter," 94,97
7 :4, critical observation on, 523
16: 9-20, critical note on 857, 520
Marriage, a type of the union of human-
ity and divinity in Christ, 876
Marshall's Life of Washington, Illustra-
tion from 11?
Martensen, Bishop, on Romanism, 18
on God as "the simply One,". 116
on divine passlbleness, 128
on God as the perfect unity of the
ethically necessary and the ethically
free, 130
on contingent events being beyond
divine foreknowledge, 134
on love and grace, 138
on the " nothing " out of which God
creates, 187
his views on creation, 190
his mistake as to Jewish representa-
tions of the world, 192
on thinking in the Intermediate state,
as a " self-brooding," 566
Martlneau, James, on divine agency,.. 5
on non-progressive religion 19
holds the eternity of matter, 40, 168
on the Inorganic part of the world, -. 51
on duty relative to an objective right-
eousness, 256
on supposed death of God, 295
on cause, as determining the indeter-
minate, x x i x. 450
'Mary, mother of God,' disliked by
Nestorius, ratified by Cbalcedon
statement, 862
in what sense correct? 370
Mason, S. R., on the greater probability
of a Christian falling; away than
Adam, 492
Maspero's answer to Pierret, 185
Material, force, as little observable as
divine agency, 5
cause, one of Aristotle's four causes,. 23
organism, not necessarily a hindrance
to free activity of spirit, 560
Materialism, idealism, and pantheism,
results of a desire for scientific uni-
ty, 51
Materialism, what? 51
element of truth in 51
old, in which force was a property of
matter, 62
objection to, from intuitions, 51
objection to, from mind's attributes,. 52
cannot explain the psychical from the
physical 52
furnishes no sufficient cause for high-
est phenomena of universe, 58
furnishes no evidence of conscious-
ness in others, 53
Sadduecan, denies resurrection of
body, 677
recent, its service to proper views of
body, 577
Materialistic idealism, 52
a new materialism in which matter is
a manifestation of force, 62
its elements of truth and error, 53
its definition of matter objected to, .. 5*
its definition of mind objected to, ... 51
involve8thedtfflcultiesofmaterialism, 54
or the difficulties of pantheism, 54,55
Mathematics, a disclosure of the divine
nature, 128
Matheson, on Confucianism, 86
Matter, not self-moving-, 52
materialistic definition of, unsatisfac-
tory 54
eternity of, Martineau on, 188,184
eternity of, not disproved by science, 184
according- to Schelling-, is "esprit
geli," 189
has not cause of being- in itself, 203 I
not inherently evil 290
its powers and capacities, when In
completesubjection tospirlt.cannot
be estimated 580
its character, according- to Dorner, in
new creation, 588
Matthew, gospel of, objection to its
genuineness, 74
its probable date, 74
in Hebrew, among the Nazarenes, ... 361
Maurice, on sacrifice 397
on atonement, 400
McCabe, on divine nescience of future
contingencies, 134, 174
on godlike human will thwarting the
great I AM, 175
McCheyne, R. M., the character of his
preaching, 600
McCosh, on characteristics of sub-
stance, 4
on intuitions 30,36
on source of the idea of God 36
on works of the Spirit, 164
on faith, 466
on the essential thing about the
resurrection, 580
Mcllvaine, on the Edenic trees, 802
on the symbol of spiritual shame, 345
Meal, three measures of, were they
symbolic f 110
Mediate imputation, theory of 825
its modern advocates, 326
objections to, 327
Mediator, the, unites in himself the hu-
man and the divine, 360
Meehan, denies sterility of hybrid vege-
tables, 241
Melancthon, Philip, 23
his analogue to Trinity, 167
his illustration of deism by the ship-
builder, 204
his definition of sin 289
on imputation of the first sin, 323
on 1 Cor. 15:28, 379
on Christ as chargeable with guilt {ct
reafua), 415
on "old Adam," 433
his views on agencies in regenera-
tion, 451
on being drawn willingly in conver-
sion, 461
on fides non o*t goto, 480
his apothegm on faith only, but not
faith alone, 487
on end of the world, 569
Mellto, Bishop of Sardls, his investiga-
tions into Canon 74
excludes Apocrypha, 74
'Memoirs of Jesus Christ,' 73
in Justin Martyr, means'gospels,' ... "3
Memory, its Impeccability, secured by
Christ's promise to apostles, 100
a preparation for the final Judg-
ment, 582
of an evil deed, becomes keener with
lapse of time, 596
Memra, Palestinian use of, relation to
John's Logos, 154
Men, as well as animals, automata to
materialist, 53
their essential unity revealed by
Christianity 340
"free among the dead," 344
as sinners, not irrespective of their
sins, objects of saving grace, 426
Mencius, a disciple of Confucius, 86
Mem humana capax divinit, the im-
portance of the maxim, 102
Mens rea, essential to crime 285.
Mental ami moral characteristic* com-
mon to men, best explained by sup-
position of common origin, 240
Mental phenomena, known, 4
Mercy of (Sod, indicated in his delay to
punish transgressors, SO
optional, 129, 140, HI
denned more at large, 188
divine, matter of revelation alone,... 141
election a matter of, 427
'Mercy, the quality of, not strained,'
the phrase annotated, 140
Merits of Christ, apart from ours, se-
cure us eternal life, 488
Messiah, O. T. descriptions of, 154
descrilted as one with Jehovah, 154
in some sense distinct from Jehovah, 154
called "the Lord" or "the Sover-
eign," a title peculiar to Jehovah, . 154
prophecy of, growingclearer through-
out O. T. bistoryt 350
* Metaphysical generation,' of the soul, 251
Method of theology, 20
Methodist doctrine and discipline, arti-
cles of religion, 318
Methodists 314
Meyer, on 1 Cor. 7:10, 114
his supposition that dozologies are
post-apostolio, 148
on the Logos, 162
on Tfxit in John 1:1, 183
on guardian angels, 228
on heathenism, the reign of the devil, 229
not a trlchotomist, 247
on aap(, 291
his interpretation of Eph. 2:3, 299
on spiritual Infants, 358
on Eph. 5 :31 384
on "enemies," in Rom. 6:10, 392
on air*, 393
on Rom. 5 :25,26, 411
on n-t cms, 465
on "righteousness," 478
on a subjective dying and reviving
with Christ, 474
on Acts 13:2, 8, 505
on Mark 7:14, 523
on if, in Mat. 3 :11 524
on alamos in Mat. 25:46 594
Michael Angelo's Last Judgment, al-
luded to, 868
Michael, the archangel, his function,... 223
Miley, on suspending choice and fixing
attention, as Initial step in regenera-
tion, 452
Military theory of atonement, 408
Mill, J. S., on probability in favor of
causation by intelligence, 45
his autobiography, a criticism, 46
on sensation, matter, and mind, 53
his denial of the all-comprehensive
character of Christian morality, 86
on life and sayings of Jesus, 90
Mill, J. B., on man's supreme end 142
not a Manichiran 187
on law of nature, 273
his idea of cause 450
on the absence of a feeling of interest
in others, 450
on sentimentality, 552
his reply to teleological argument
for man's immortality, 556
Millennium, followed by a conflict be-
tween righteousness and evil, ac-
companied by political and natural
troubles, 570
relation of Christ's second coming to, 571
prior to Christ's second coming 571
and day of judgment, theory of their
contemporaneousness, 672
Miller, Edward, on the miraculous con-
ception, 408
Miller, John, his view of Christ's identl-
j flcation with race, 413
Milton, John, his seeming denial of
God's foreknowledge of free acts,-- 134
on "spiritual creatures," 227
on the folly of men's accusing their
Maker, their making, or their fate,. 290
on the growth of communicated
good, 486
on the mind making a hell of heaven,
a heaven of hell, 586
Mind, has no parts, yet is known, 6
its organizing instinct 9
gives both final and efficient cause,. . 42
reoognizes itself us different from and
higher than the material organiza-
tion which it uses, 51
and matter, distinct substances, 52
not transformed physical force, 52
its highest activities independent of
physical conditions, 52
continues to grow after growth of
body, 52
has direct knowledge of a spiritual
substance underlying mental phe-
nomena, 54
materialistic definition of, unsatis-
factory, 54
the theory which regards it as obverse
side of matter, as difficult as that of
pure materialism, 54
the absolute, not conditioned as the
finite, 57
of man, divine energy therein not in-
compatible with its highest intelli-
gence, 104
has not cause of being in itself, 203
'Mind of flesh,' its meaning, 290
Minds, the finest, of the leaning type,.. 46
Minister, Christian, his chief qualifica-
tion rightly to conceivo and ex press
the truth, 10
his relation to church work, 500
forfeiture of standing as, 516
Minister, Christian, who has power to
discipline? 516
Ministry, Christian, temptations to am-
bition obviated by absence of gra-
dations in, 510
not a close corporation 511
Ministry of Christ, the earthly, pro-
phetic 389
the earthly. Its likeness and unlikeness |
to that of O. T. prophets 389
since ascension, prophetic. 38!)
in glory, prophetic, 389
Minos, generally believed in, 557
Miracle, definition of, 61
erroneous conceptions of 61
not a suspension or violation of natu-
ral law, 61
not a sudden product of natural agen-
cies - 61
not an event without a cause, 61
not irrational or capricious, 61
not contrary to experience, 61
palpable to the senses 61
does it belong to a higher order of
nature? 61
endless, not God's method 253
Miracles, as attesting a divine revela-
tion, 61-67
how designated in the N. T., 61
providential, what?-. 61,215
and special providences, compared,.. 61
possibility of, 62
rendered possible by existence of a
divine will above nature, 63
probability of miracles 63
presumption against, 63
presumption against, turned by fact
of moral disorder Into presumption
in favor of 63
do not require greater power than or-
dinary processes of nature, 64
imply self-restraint and self-limita-
tion on part of him who works them, 64
accompanied by sacrifice of feeling on
part of Christ, 64
amount of testimony necessary to
to prove 64
Hume's argument against, stated and
refuted,... 64
evidential force of, 65
accompany new communications from
God,.. 65
the epochs of, 65
cessation of, 65
certify to the commission, and author-
ity of a teacher, 65
do not stand alone on evidences, 65
do not lose their value, 66
true starting-point in arguing about, 66
resurrection of Christ the most cen-
tral and decisive of 66
counterfeit, argue belief in true, 66
■counterfeit, marks of, 66
Miracles, do they still remain in the
church? 66
Missionaries, home and foreign, are the
true N. T. evangelists 515
are they required to take letters of
dismission? 515
Mlvort, on God's contemplation of the
universe, 134
on idea of absolute creation, from our
own free volitions, 187
on " natural selection " as a " puerile
hypothesis," 237
on development of body depending
on Informing soul 287
on the savage-theory, 270
Modern idealism, traceable from Locke,
through Berkeley and Hume, 53
Modern spiritualism, 131
Moehler, his statement "God cannot
give a man actions," commented
on, 263
his criticism on Luther's use of term
"nature," 263
on the "image" and "likeness" of
God, and on the ((union gupernatit-
rale 286
on bad popes 507
Moffat's testimony, corrected by Li ving-
stono, 31
Mohammed, founder of Islam, 89
his belief as to origin of his bodily and
mental states, 91
Mohammedanism, Its nature 89
character of its later Arabic philoso-
phy 168
Is fatalism essential to? 212
and Christianity, 212
Molecular movement and thought, not
cause and effect but concomitants,. 52
Molecules, manufactured articles, 43
Molina, the Jesuit, and aetentid medto... 174
Molluscs, their beauty inexplicable by
"natural selection," 236
Monad, of Leibnitz, 52
Monarchians, derivation of the name,. 158
their views, 158
Monism, what? 5
Idealistic, 5
materialistic, 5
contradicts consciousness, 56
Monod, Adolphc, on saving law first,
then himself, 278
Monogenlsm, modern science In favor
Of, 241
Monophysites, another name for Euty-
chians 363
Monotheism, an original, facts point to,
31,272
Hebrew, preeedes polytheistic systems
of antiquity, 272
Montanists, first formulated doctrine of
Trinity 144
first defined personality of Spirit, .... 144
Montanus, 389 j
Montesquieu, on relations antecedent to
positive law, 276
Montholon, Count, Napoleon's remark
to him concerning Christ, 388
Moody, D. L.., his conversion, 160
is therea physical miracle wrought for
the drunkard in regeneration? 446
Moral argument for existence of God,
the title criticized, 46
faculty, its deliverances, though re-
sults of raoe-experienoe, yet afford
evidence of an Intelligent cause, ... 45
disorder, creates presumption in fa-
vor of miracles, 64
freedom, what? 177
nature of man, 254-280
decisions, vary not through conscience
but through moral reason, 255
likeness to himself, how God restores, 283
law, what, 276
law, man's relations to, extend beyond
consciousness 308
government, God's, recognizes race-
responsibilities, 300
union, ol human and divine in Christ, 382
analogies of atonement, 391
Moral evil, see Sin.
Moral obligation, its ground, 141
not grounded in power, 141
not grounded in divine will, 141
not grounded in utility, 142
not grounded in nature of tilings, 142
not grounded in abstract right, 142
its ground, Scriptural view of 143
its ground in moral perfection of di-
vine nature, 143
'Moral reason,' 3
Moral things, Judgment on. involves act
of will, 487
Morality, Christian, a fruit of doctrine, 10
of New Testament, its characteristics, 88
of New Testament, of divine origin,. 86
Christian, its all-comprehensive char-
acter denied by Mill, 86
heathen systems of 86
heathen, does not recognize man's de-
pravity and dependence on divine
grace, 86
of Bible, progressive 108
mere insistence on, cannot make men
moral, 480
Morals, intuitional and empirical theo-
ries of, reconciled, 256
More, Sir Thomas, his saying regarding
end of punishment untrue 351
Morell, his definition of a revelation,... 7
on the practical conviction of the ex-
istence of a God, 60
on man a free agent, 260
Morgan, L. H., his periods of human
progess 270
Mormonism, its anthropomorphism,... 121
'Morning stars,' its meaning, 222"
'Mortal,' all unpardoned sin 848-
Morton, on the number of human races, 241
Mosaic account of creation, Its two-fold
nature, 191
its proper interpretation, 183
Mosaic sacrifices, their theocratieal
office, 394
their spiritual office, 394
Moses, conscience an ideal, 46
theory of one, more probable than
theory of several 82"
Moslem, its meaning 212
* Mother of God,' how applicable to
Mary 870
Motion, an argument to prove its im-
possibility 20
involving the idea of time, Hazard on
the difficulty of, 437
Motive, not a cause but an occasion,... 176-
man never acts without or contrary
to, 176
a ground of prediction, 176
a source of influence without infring-
ing on free agency, 177
the previously dominant, not always
the impulsive, 177
Motives, man can choose between, 176
persuade but never compel, 178
and dispositions, constitute the
strength of 257
not came*, but influence*, 258
do not determine but persuade the
will 34*
not wholly external to the mind in-
fluenced by them, 452
consist of external presentations and
internal dispositions,. 452
lower as well as higher, appealed to
by the Spirit, 458
Movements at first sight seemingly in-
consistent, may be parts of one
whole. ITS
Moxoin, P. 8., on God the Immediate
author of each new individual, 253
on preeminence of Christ, 424
Mozley, on relation of supernatural
fact and supernatural doctrine 65
his extension of the term ' miracle,'.. 215
on Augustine's views of original sin,. 329
on Kzekiel 18, 337
on Scriptural passages which descrilic
the phenomena rather than the re-
ality of death 560
on possession of God evidence of im-
mortality to Jews, 562
Muir, on Lord's Supper 77
on Mohammedanism, 89
Mttller, Julius, 16
on "a cause which is not an effect,".. 41
his idea of God as will, and of God's
essence as God's act, criticized, 124
on God the object of his own love,... 127
Mtlller, Julius, on "all self-conscious-
ness a victory overtime," 181
on God's relation to time, 131
on creation implying beginning, 181
on pree'xistenee of human Boui 248
on the extra-temporal fall of nvtvua,. 249
his view that only the *t>x>i fell in the
sin of our first parents, 249
on freedom and accountability, 259
his view of the image of God, 264
on "will" and " ego " Identical, 288
on ffapf, 1 291
on Hegel's view of sin as denying ho-
liness to Christ, xxvil, 292
on freedom, 317
on depravity either as sin or an excuse
for sin, 322
on mediate imputation, 327
on original sin 329
on the dangers of the merely "organ-
ic theory of sin," 338
on the reason why the sin against the
Holy Ghost is unpardonable, 349,350
on Christ's birth a creative act of God
breaking through the chain of hu-
man generation 365
denies the rcgnum natunc of Christ, . 424
on spiritual and second death, .. 555
Mtlller, Max, on invisible objects of
worship, 81
on date of the Vedas, 107
on the three stages of language, 240
on Buddha as original of the St. Josa-
phat of the Greek and Roman
churches, 468
Muratorian Canon, 73
Murder, differs from homicide only in
motive, 285
Murderer, why worthy of death? 262
Murphy, J. J., on faith, 3
on " the different but converging lines
of proof " of a God 39
his view of mind, matter, force, and
will, 55
on eternity as a circle, 131
on God as contrasted with impersonal
taw, 281
Music, echoes longing for some posses-
sion lost, 268
Mystic, its derivation, 17
every true believer a, 17
Mysticism, true, 17
false, 17
Its errors, 17
Mytitik and MysAicUsmws, 17
Myth, its nature, 76
Myths, how they grow, 77
Myth-tbeory of Strauss, 76
its animating principle, denial of mir-
acle, 77
objections to 77
does not give time for growth of
myths, 77
Myth-theory of Strauss, such growth of
myths impossible in first century,.. 77
gospels no outgrowth of Jewish ideas, 77
theory inconsistent with characters
and lives of apostles, 77
cannot account for acceptance of gos-
pels by Gentiles, 77
cannot explain Christianity, 77
Xaihwlrkung and Fortwirkung,.. 424
'Name, In my,' its meaning and cor-
relates, 446
Names given to Christians in New Tes-
tament, progress in, 498
Names of God, five, Ewald on, 152
Napoleon, his despatches omit mention
of Trafalgar, 71
his variety of plans before a battle,.. 175
his Russian campaign, 213
his character 2S0
on Jesus Christ more than man, 368
his military genius grew with experi-
ence, 589
Narcissus, Goethe a, according to Hut-
ton, 290
National-church theory, or theory of
provincial or national churches, ... 508
National Council of Congregational
churches, its decision as to discipline
of a minister, 516
Nations, each represents an idea, 60
Naturahut nana in ChrlstocapaxdivhncB, 376
Natura naturaiut, of Spinoza, 186
'Natural '= psychical, 244
Natural insight, as only source of relig-
ious knowledge, renders religious
truth merely subjective 98
leads to gross self-contradiction, 98
involves denial of a truth-revealing
God, 198
Natural law not suspended or violated
by miracle, 60
its general uniformity, advantages of, 63
effects aside from, to be expected
when moral ends require, 63
Natural life, God's impartation of, a
foreshadowing of a desire to bestow
higher blessings, 188
Natural realism, and location of mind
In body, 182
Natural revelation, supplemented by
Scripture, 15
Natural selection, artificial after all,... 52
an important feature inGod'smethod, 236
not a sufficient explanation of the his-
tory of life 236
gives no account of the origin of sub-
stance or of variations, 236
the mere scavenger of creation, 236
falls to explain certain geological, ana-
tomical, and entomological facts,.. 236
fails to explain the beauty of lower
forms which can be of no advantage
to possessors, 236
Natural selec tion, unproved by the in-
stance of a single species having
been produced either by artificial or
natural selection, 337
the worst doctrine of election, 431
Natural theology, what? 14
Nature, its usual sense, 14
its strict sense, 14
In its usual sense includes spiritual
facts, 14
In its proper sense does not include
man us immaterial. 14
its on! ward witness to God 14
its inward witness to God, 14
God has revealed himself in, 14
argument for God's existence from
change in, 40
argument for God's existence from
order and useful collocation in, 42
indictment of, by Mill 43
apart from man, cannot be inter-
preted, 44
does not assure us of God's love and
provision for the sinner, 69
its definition 62
by itself furnishes a presumption
against miracles 63
as synonym of essence, substance,
being, 115
according to Scbleiermacher the full
expression of divine causality 138
its forces dependent and independent, 204
the brute submerged in 235
human, why It should bo reverenced, 282
in what sense sin a, 283
as something inborn, 299
every member of race possesses a cor-
rupted, 299
a corrupt, sinful acts and dispositions
referred to and explained by 299
a corrupt, beltings to man from first
moment of his being, 29!)
a corrupt, underlies man's conscious-
ness 299
a corrupt, cannot be changed by man's
own power, 299
a corrupt, first constitutes man a sin-
ner before God, 299
a corrupt, is the common heritage of
the race 299
designates, not substance, but corrup-
tion of substance, 299
a depraved, which one did not person-
ally and consciously originate, how
responsible for, 308
human, Pelagian view, 311
human, semi-Pelagian view, 311
human, Augustinlan view, 311
human, organic view of, 313
human, atomistic view of, 313
the whole human, once existed as a
personality in Adam 385
human, can apostatize but once, 336 I
Nature, human, totally depraved, 341
man may to a limited extent act down
U]miu and modify his, 344
sin of, and personal transgression.... 348
impersonal human, 376
Dr. K. G. Robinson's definition of, ... 377
human, its development into new
forms, theory considered, 556
'Nature of things, ill the,' phrase ex-
amined 174
Naville. Ernest, on liberty, 259
on seminal existence in Adam, 330
Nazarenos (Khionites), their view re-
specting Christ 361
Neander, motto of 21
on Logos 162
not a trichotomlst, 247
on sin, 304
on Pelagianlsm, 312
on James's position as to faith anti
works, 473
on John's seizing on radical points of
difference, omitting gradations, 489
his view of church development, 499
on personal inde|>endence in church, 500
on the form of baptism, 525
his view of baptism 535
on Acts 16:15.83, 535
Nebular hypothesis, substantially true, 194
Necessitarian philosophy, suitable for
the brute, 235
Necessity of theology, 9
Negation, involves affirmation 6
Nero, an illustration of power of consci-
ence, 46
his persecutions, 91
shows that sin Is not mere weakness,. 292
'.Y« nnt Kni«tir,' - 570
Nescience, divine, opposed to our fun-
damental convictions and to repre-
sentations of Scripture, 135
Nestorians, their views on person of
Christ, 362
were philosophical nominalist*. 362
Nestorius, 362
his dislike to phrase 'Mary, mother
of God,' 362
regarded Christ as a peculiar temple
of divinity, as God and man, not
God-man, 361
a philosophical nominalist, 362
Neutrality, between good and evil.
never created by God, 264
between good and evil, a sin 285
New England theology, 26
New Haven theology, 26
substantially Arminian, 430
Newman, A. H., Prof., on Ignatius the
first systematizer, 23
on the connection between infant
baptism and an ecclesiastical estab-
lishment 636
Newman, F. W., on revelation, 7
Newman, F. W., his Phases of Faith =
phases of unbelief, 98
Newman, J. H., on Eve's conduct, 803
New School, theology, 28
theologians, their definitions of holi-
ness, 129
its definition of sin, references upon, 285
its watchword as to sin, 310
theory of imputation, 318-322
history of its development,. 318,319
modifications of views within, 319
objections to , 319
contradicts Scripture, 319
rests on false philosophical principles, 320
impugns justice of God, 320
inconsistent with facts, 321
an alternative presented 322
New Testament, earliest manuscripts,.. 70
genuineness of books of, 72-80
moral system of 86
Newton, John, his experience, 298
Newton, Sir Isaac, on prophecy not in-
tended to gratify curiosity, 69
a continuous, or continuist, interpret-
er of Revelation, 570
Nice, council of, 159, 361
Nicene Fathers, theirerroras to Sonship, 165
Nicoll, on the invincible last enemy, ... 354
on Christ's perfect holiness, 407
on the resurrection, 576
Nihil e*t in Intellect!* nUi quod ante
fucrit in sewm, 35
Nineveh, winged creatures of, 224
Nirvana-, doctrine of, what? 87
perversion of an earlier and purer
idea, 87
Nitzsch, on mysticism, 17
his System a sort of Hiblical theology, 21
his theological position 24,25
his view of the image of God, 264
Nobl&<xe oblige, its highest form in God, 143
Noel, Baptist W., one of his reasons for
being baptized, ^ 548
Noetus of Smyrna, his view of Trinity, 158
Nominalism incompatible with revela-
tion, 116
Nominalisti<: notion of God's absolute
simplicity, its error, 116
Non-apostolic writings recommended
to church by Apostolic sanction, .. 97
Non-conformity in disposition or state
to God's law is sin, 283
Non-inspiration, supposed, of certain
portions of Scripture, 114
Xon pleni nascimur, 311
Nordell, on holiness and love, 138
Northrup, G. W., on order of Federal
theory, 324
'Nothing,'in the phrase 'creation out
of nothing,' criticized, 183
Notitia, an element in faith,. 465
Noumcnon,in external and internal phe-
nomena 4
Novels, some, contain more truth than
some histories, 113
Nuiiuk in ntferocoemo npiriius, jiullug in
macroemmo Dew, U
Number cannot be infinite 41
Nurture, as well as nature, a factor in
formation of character, 251
Obduracy, sins of incomplete, 849
sins of final, 349
Obedience, Christ's active and passive,
both needed in salvation, 409
Christ's active and passive insepara-
ble, 420
Christ's active and passive, secure
more than pardon, 420
'Obey,' not the imperative of religion, 12
Object of saving faith, 467
Object of worship common to all men, 31
Objective, the perfect, to a perfect in-
telligence 168
Obligation to obey law, based on man's
original ability, 278
Occam, on divine nature and attributes, 116
his view of ground of moral obliga-
tion, 142
CEdipus, his view of his sins, 292
Offences, among men, cannot always be
passed over, 418
private, in church discipline, how to
be dealt with, 516
public, in church discipline, how to be
dealt with, 516
Offer of salvation, no Insincerity in, ... 435
(iffering of great day of atonement, ... 396
Officers of the church 509-516
Offices of Christ, 387
Old Testament, its genuineness, 80
Jesus vouches for its inspiration, 96
Intimations of the Trinity in, 152
Olshausen, on John 1:1, 116
his analogue to Trinity 167
his view of baptism 530
his view of Immortality as inseparable
from body, 577
Omission, sins of, trespass-offering for, 285
sin of. an act of commission, 348
Otnne pi cum e vivo, or ex ore, 191
Omnin mea mecum porta 586
Omnipotence of God, defined, 136
not power to do what is not an object
of power, 136
does not imply exercise of all God's
power -- 136
not Instinctive or necessary force, ... 136
implies power of self-limitation 136
attributed to Christ, 147
attributed to Holy Spirit 151
Omnipresence of God, defined, 132
not potential but essential, -. 132
illustrated by presence of soul every-
where in body or brain, 132
not presence of a part but of whole of
God in every place, 132
Omnipresence of God, fofiuc in omul
parte, 133.419
not necessary but free, 133
attributed to Christ 147
attributed to Holy Spirit, 151
a key to understanding of Christ's hu-
miliation 383
Omnipresent, how God might cease to
be, 133
Omniscience of God, defined, 133
argued from his omnipresence and
self-knowledge, 133
its technical sense, 133
its characteristics 134
implies that God knows things as they
are, 134
implies foreknowledge, not only me-
diate but immediate 134, l&j
attributed to Christ, 14T
attributed fo Holy Spirit, 151
becomes foreknowledge, through de-
crees, 174
independent exercise of, how surren-
dered by Christ, 383
4 One eternal now,' how to be under-
stood, 131
Ontological argument, three forms of, 47-50
that of Clarke and Gillespie 47,48
that of Descartes, 48
that of Anselm ..48,48
compared to an algebraical formula, 49
Dorner's statement of 4i<
conclusion from, 49
Oosterzce.Van, on human nature, 301
on impossibility of hardened lava re-
turning to crater, 349
on univei-sal atonement, 422
Opbir, Gen. 10:10, perhaps stands for a
tribe, 106
Optimism, the true form of, 199
a false, considered, 199
a false, list of aut hors on, 199
in any form, denied by some 200
Oracles, ancient, 67
Ordain, has a technical sense not found
in New Testament 513
Ordain, who are to? 513
Order, and useful collocation, imply a
cause, 42
unpurposed, illustmtions of, 4,1
without inecjuality, illustrated by re-
lation between man and woman, ... 166
moral, of the world, an argument for
divine providence, 211
physical, has only a relative con-
stancy, 275
of regeneration, conversion, and Jus-
tification, 446
Orders, sacred, indelibility of, erro-
neous, 516
Ordinances of the church, 520-553
their nature, 520
Protestant view of, 520
Ordinances of the church, Romanist
view of, 520
of Papal church, 520
Ordination, of church officers, its na-
ture, 512
a recognition and authorization, 512
should be accompanied by a special
service of admonition, prayer, and
laying on of hands, 512
of a pastor, three stages in, 513
of deacons, requires no consultation
with other churches, 513
certain accompaniments of, which are
appropriate and obligatory, 513
laying on of hands, it-s place in 513
an act of the church, 513
candidate for, should be member of
the ordaining church, 513
power of, rests with the church, 514
council of churches, its place in. 514
council of, its constituents. 514
letter-missive calling a council of, 514
order of procedure in a council of,... 515
programme of public services, 515
who, besides pastors, should receive? 515
of ministers, referred to as " imposi-
tion of hands." 532
Dnln mitttlH, according to A. A. Hodge, 437.
Organic, and organized, substances, ... 52
Organic view of human nature, 313
Origen of Alexandria, on systematiz-
ing, 9
conceived plan of expounding doc-
trines in order, 23
on innate notions of morality. 30
on genuineness of 2 Peter, 76
his views on creation 190
on preCxistence of the soul, 348
his interpretation of Mat. 20:3, 248
his idea of the atonement, 400
on the doctrine of a literal resurrec-
tion 578
the ground on which he denied future
punishment, 591
Origin of tho gospels, ratlonalistictheo-
ries of, 78
Origin, unity of. proved by unity of
species. 241
Original "image of God," in man,
what it implied, 262, 263
theory that it consisted simply in per-
sonality 264
theory that it was simply man's natu-
ral capacity for religion, 285
Original knowledge of God, man's, im-
plies a direction of affections and
will toward Cod. 284
Original moral likeness to God, man's,
or holiness, 262
Original natural likeness to God, man's,
or personality, 262
Original righteousness, what? 263
not the substance of human nature,.. 263
•Original righteousness, not a gift added
after man's creation, 263
a tendency of affections and will,
with power of evil choice, 263
how it differed from perfected holi-
ness of saints 283
a propogable moral disposition, 263
though lost, left man possessed of
natural likeness to God, 263
•Original sin, realistic conception of,.. 27
what is meant by the phrase? 309
its problem 309;
actual sin more guilty than 310
no one condemned merely on account
of, 310
substance of Scripture doctrine con-
cerning 331
a misnomer on any other theory than
that of its coiner, 540
no soul finally condemned simply on
account of, 367
Original state of man, essentials of, 261
difficulties in understanding it, 261
Romanist and Protestant views of,
lead to divergencies as to sin and
regeneration 266
incidents of, 267
Orohippus, the four-toed horse, 237
Osiris, identification of dead with, by
Egyptians 441
the heart weighed in presence of, 582
Ok sublime, manifestation of internal
endowments, 267
Overbeek's picture of the child Jesus,
Its fantastic character, 365
Ovid, on "man looking aloft," 267
on sinful tendency 297
on representative expiation, 394
Owen, John, 25
on offices of Persons in Trinity 186
an Augustinian us well as a Federal-
ist, 323
on limited atonement, 422
Owen, Richard, on matter and mind,... 54
held to spontaneous generation, 191
on man from the beginning ideally
present on the earth, 195
on a primitive pair in human race,... 241
Page-Roberts, on heredity, 253
Pain, and imperfection, before the fall, 198
in brutes, the purpose it subserves, .. 190
Paine. Thomas, on natural religion, 58
eulogized by R. W. Emerson, 291
Pajon, Claude, his views of Baptism,... 532
Pahctlological sciences, point to, but do
not lead, to a first Cause, 41
Palestine, "a fifth gospel," 83
prepared In God's providence, 208
fPaley, on "the original propagators of
the gospel," 83,84
his view of ground of moral obliga-
tion, 142
his definition of virtue, 142
Paley, on law presupposing an agent... 274
Pnnangllcan Councils, contain world-
church Idea, 509
Panpresbyterian Council, its action in
relation to otiservance of Lord's
Supper, 548
its action In relation to Cumberland
Presbyterians, 549
contains world-church Idea, 509
Pantheism, denned, 55
elements of truth in, 55
its errors, 55
in it the worshiper is the worshiped, . 55
the fruit of Hindu want of energy
and longing for rest, 55
its idea of God self-contradictory, 58
its unity of substance without proof, 56
opposed by our intuition of God, 56
and mysticism, Scripture recognizes
elements of truth in them, 58
gives no explanation of personality,. 56
its effects on public morals disastrous, 56
fatalistic, 56
refuted by fact of sin, Bushncll on...
xxv,56
places the supreme cause below our-
selves, 57
answer to its chief objection to per-
sonality in God, 67
assumes that law is an exhaustive ex-
pression of God 281
should worship Satan, 292
requires denial of miracle, 63
requires denial of inspiration, 98
anti-trinltarianisin leads to 168
Involved in doctrine of emanation, .. 189
continuous creation tends to 206
at the basis of some Docetism 361
not involved In doctrine of union with
Christ, 442
Papal church. Its ordinances, 520
Papias refers to Matthew and Mark, ... 74
his testimony defended, 74
Parables, not necessarily historical, 113
in Luke IB, relation of, 431
Paradise, when world will become, 199
the abode of God and the blessed 663
Paradoxim minimum ccnntidtcuin, the, . 411
Pardon limited by atonement, inconsis-
tent with divine omnipotence, an-
swered 418
limited by atonement, Inconsistent
with divine love, answered, 418
justice to Christ, mercy to recipient,. 419
its conditions can be rightly assigned
by God, 419
what it is, 474
through Christ, honors God's justice
as well as his mercy, xxlx, 478
Parisian sculptor, and his several photo-
graphs, 78
Park, E. A., his definition of inspiration, 95
Park, E. A., on doctrine of Trinity 144
l on God's love to Satan, 188
on decree*, 1T2
bis view that evil is a part of the best
moral system, 180
on God as above subordination, 198
on Anninianism, 317
his views of sin, 3111
on governmental theory of atone-
ment, 403
on instantaneous regeneration 459
on evils of Presbyterianism, 509
on Congregationalism and Indepen-
dency, 519
Parker, Theodore, on verbal revelation, 7
on forging a Jesus, 89
Parseeism, 88,89
Parsimony, law of, 41
its application to the various argu-
ments for existence of God, 49
Pascal, on pure intellect leading to
scepticism 20
on knowing truth not by reason but
by the heart, 21
his theological position 25
on miracles, 85
on virtue bought cheaply by pain, ... 199
on birth in sin, 301
Passion, the, necessitated by Christ's
incarnation 414
Passover, the, 396
referred to 77
festal in Its nature, 540
Pastor, his duty to d-velop independent
Christian activity, 606
his ruling to lie done through others, 506
an officer of the church, 509
identical with bishop or presbyter, .. 509
his duties, 610
a spiritual teacher 510
his private intercourse as important
as his public work, 511
administrator of ordinances, 511
not a priest exclusively to administer
ordinances, 511
a superintendent of discipline, 511
a presiding officer, 511
his extreme authority in old Congre-
gationalism of New England, 511
his functions, executive, 511
ordination of, three stages in, 513
'Pastors and teachers,' in Eph. 4:11,
refer to one office, 510
Pastors should cultivate friendly rela-
tions with other pastors and other
churches, 519
Path blazed, an illustration, 16
Patriarchs, age of, in Old Testament,.. 108
Pntripassiuns, derivation of the name,. 158
their views, 158
Patristic theory of atonement 408
Pattison, S. K., on age of world, 107
Patton. F. L., on the varying hypothe-
ses of unbelievers, 44
Patton, F. L., on "metaphysics of
oughtness," referred to, xxv, 142
on the idea of penalty, 352
on John 7:17, 467
on eternal punishment consistent with
Justice, 595-
Paul, the human element in his writ-
ings, 101
bis hope of Christ's speedy coming, .. Ill
and James, on justification, 472
on consciousness in the intermediate
state, 563
Peabody, on Christianity 13
on conscience, 257
on will, - 258
Peace, unattainable on Romish view of
justification, 481
ft fruit of justification, 481
Pearson, John 28-
on Christ's preaching to the dead, 386
Ptccatum alUmtm, imputed according
to Federal theory, 325
Pedobaptlsts, as holding and propagat-
ing false doctrine, not admissible to
Lord's Supper 549-
their errors, Arnold on, 549
guilty of schism, 550
think themselves baptized, statement
replied to, 552
Pelagianism denies doctrines of grace
as rationalism refuses to accept pri-
mitive truths, xxv, 50
accepts nothing as "given," but must
work out a salvation for itself, .xxv, 50
its theory of imputation, 310-313
its view of Rom. 5:12, 311
on human nature, 811
Dorner's view of 311
unformulated and sporadic 311
contradicts Scripture, 312
what it denies, 312
Schaff on, 312
involves an Ebionitic view of Christ,. 312
tends to rationalism, 312
rests on false philosophical principles, 312
Neander on, 312
ignores law by which acts produce
states, 312
denies existence of character, 312
Thorn well on, - 313
Pelagius, a creatianlst, 250'
his view of sin, 310
on Rom. 5:12, 311
on grace, simply grace of creation,... 311
Penalties, divine, not vindictive but
vindicative, 139
Penalty, what? 189
a consequence of sin, 860-865
the idea of, 350
not essentially reformatory, 351
not essentially deterrent and prevent-
ive, 351
the actual, of sin, 352
Penalty, immanent demand for, in
God's holiness, 380
a substitute for, distinguished from a
substituted penalty, 403
cannot be inflicted for seeurits* of
government, 403
its object the vindication of justice,.. 416
Penitence, recognizes need of repara-
tion and expiation 418
Penitent, Christ the great, 400
Penruddock, Nigel, In "Endymion," on
Satan's personality, 233
Pentateuch, authorship of, 81
Wellhausen on, 81
Kuenen on, 81
W, Robertson Smith on, 81
its Mosaic authorship defended, 81, 82
if Moses is chief author, its inspiration
not invalidated, 118
Pepper, Pres., on contingent knowl-
edge, 135
on a divine plan, 171
on divine volition, 174
on the union of God's will and man's
will 210
on moral law, 275
Percept, what? 5
'Perfect,' as applied to godly men, 298
Perfection, in God, i>ower of self-limi-
tation essential to it, 6
and attributes therein involved, 125
Involves truth, love, and holiness,— 126
of individual and church, reached in
world to come, 554
Perfectionism, 488
list of writers on, 488
objections to 488
rests on wrong views of law, 488
rests on wrong views of sin, 489
rests on wrong views of will 489
contradicted by Scripture, 489
some of its greatest advocates have
not claimed perfection for them-
selves, 490
how best met, 490
Permanent states, each faculty has, 257
our comparative unconsciousness of, 283
Permissive providence, its character,.. 209
Perowne, on Psalm 96:10, 199
on Psalm 104 203
Persecutions, set on foot by govern-
ment against early Christians, 90
Perseverance, human side of sanctifl-
cation, 488
detlnitlon of 491
doctrine of, proved from Scripture,.. 491
doctrine of, proved from reason, 491
a necessary inference from other doc-
trines 491
accords with analogy, 491
implied in assurance of salvation 491
rests on divine determination to keep
saints, 491
Perseverance, Christian trusts God's
purpose for, 492
objections to doctrine of, 492
not inconsistent with human free-
dom 492
does not tend to immorality, 492
is in holiness, 492
does not lead to indolenoe, 492
doctrine of, a strong incentive to be-
liever, 492
doctrine of, not opposed by Scripture
commands and warnings, 492
of righteous, secured by Scripture
commands and warnings, 493
general doctrine of, list of authors
on, 493
Persevere, believers freely, 492
Persians, ancient, repudiated images... 120
Perslus, on impossibility of creation
out of nothing, 187
Person, what? 45, 122, 376, 377
'Person,' in doctrine of Trinity, only
approximately accurate, 159
Person, how he can be given in differ-
ent measures? 156
Person and character of Christ, as proof
of revelation, 89-91
Person of Christ, the natures In, illus-
trative of Inspiration, 102
the doctrine of, 360-380
historical survey of views respecting, 360
the two natures in, their reulity and
integrity 364
the union of two natures in the one,. 368
Personal, identity, dependent on mem-
ory 52
intelligences, their existence cannot
be explained by pantheism, 56
Identity, inexplicable on theory of
continuous creation, 206
wrongs, rule as to their forgiveness
among men does not apply to God,. 418
influence, often distinct from word
spoken, 454
Personality, defined 45, 122, 376. 377
of God, not proved by teleological
argument 44
of God, the conclusion of the anthro-
pological argument, 45-47
of God, denied by pantheism, 56
the highest, dependent on lnflnite-
ness, 57
its nature, 121
various definitions of, 122
self-conscious and self-determining,. 122
in Godhead, consistent with essential
unity, 160
what is meant by 262
various definitions of, 282
inalienable, 262
only obscured by Insanity, 262
involves boundless possibilities, 262
the foundation for love between men, 262
Personality, constitutes a capacity for
redemption, 262
Satan possesses, 264
definitions of, 377
In Christ, Illustrations of, 377
"Personifying;,' substituted by Mill for
Comtc's term 'theological,' 272
Persons of Godhead, have a numerical
unity of nature or essence, 160
Peshito Version 73
Pessimism 200
remedy for, 200
Petavius, 28
Peter, how he differed from Paul, 103
Romanist claims with respect to, 507
Christ (rave no supreme authority to,. 507
if he had supreme power, could not
transmit it, 507
his being at Rome not conclusively
proved, 507
no evidence that he appointed bishops
as his successors, 507
was he founder of Roman church? .. 507
Peter, First, 3:18-20, discussion of, 886
Peter, Second, genuineness of 73
not referred to by Apostolic Fathers, 74
probable history of 76
evidences of Its genuineness, 76
Peter Lombard, first (Treat systematizer
of Western Church, 23
on the cross as a mouse-trap for Sa-
tan, 408
Peter Martyr, 24
denied imaire of God to women, 268
Peter the Hermit, 213
Peyrerlus, on Adam as descended from
a black race, 238
Pharaoh's heart, how hardened, 210
judicially forsaken by God, 210
he hardened his own heart, 210
Phenomena, definition of, 4
can we know only? 4
Philemon and OnesimjiB, as an illustra-
tion of pardon, 419
Philippi, his idea of faith 3
his illustrations of God's providential
dealings with evil, 220
on the relations of the doctrine of
Satan to sin, 233
on man's original state, 281
on Adam's moral state at creation,... 264
on Dorner's view of the union of the
natures In Christ, 274
on the fall 303
on human nature in Christ, 377
on objections to a religious doctrine,. 418
Phlllpplans 2:6-8, a detailed examina-
tion of 384
Pbilo, and the Apocrypha, 80
his Logos-idea not foundation of
John's doctrine of the Logos, 153
on proflxlstenee of soul, 248
declares faith in immortality, 561
Philosophy, defined, 22
Phlnehas, how he " made propitiation," 402
Phrases indicating common authorship
of Revelation and gospel of John,.. 75
Physical, science, rests on faith, 2
freedom, what? 177
death 308,307, 852-354, 554-563
Physician's prescription, illustration
from, 10
Physlco-theological argument, 42
Physiological change due to new con-
ditions. Instances of, 242,243
Physiology, comparatl ve, does not show
man's body to be developed from
lower animals, 235
argument from, In favor of unity of
human race, 241
Pickering, on eleven human species or
one, 841
Plctet 24
Pictures of Christ, Luther on, 121
objections to, 121
Pilgrims, landing of, referred to, 107
'Pillours of eternity,' Spenser 124
Placeus of Saumur, 24
his theory of mediate imputation, . . 325
objections to his theory 327
Plasticity of species, originally greater, 243
Plato, his cave, an illustration, 15
on man's duty to bo good or to kill
himself, 58
his reference to a "divine communi-
cation," 58
and Xenophon, their accounts of
Socrates, 70
his view of morality, 88
on truth in God, 126
on fountain of efficiency, law, and vir-
tue, 143
his view of intuitive ideas 248
his argument for the immortality of
the soul from its pree'xistenoe, 248
on the prefixistenee of soul, 248
on the body the " tomb of the soul,". 280
on sin 301
on derivation of sin, 301
his argument for Immortality, Cicero
on, 557
Pliny, his letter to Trajan 91
on the Christian religion, 92
on Christian hymns chanted to Christ
as God 150
Plumptre, On eirepwTrjM*, 465
Plural form, common with Hebrews,.. 153
Plural number, never used by Christ In
referring to himself, 369
Plurali* majtstaticus, 152
Plurality in Godhead, passages in Old
Testament which teach, 152
Plurality of elders, in certain New Tes-
tament churches, 510
Plutarch, his personification of law, ... 876
on heathen worshipers, 297
Plutarch, on God, the brave man's
hope, 433
Pocket baptismal and communion ser-
vices, without warrant, 505
Poesy and poem, contrasted, 473
Poetry, a forward or backward-looking
prophecy, - 269
echoes longing for some possession
lost, 269
Polanus, on God's method of creating
souls, 250
Polity, church, 494-519
Baptist, " best for good people," 504
Polycarp, his evidence, 73, T4
Polytheism, what? 125
held to one supreme Fate, 125
the element of truth in 168
Pomeroy, on law, 275
Pompadour, Madame, and Marie Antoi-
nette, their fates contrasted 556
Pools of modern Jerusalem, their di-
mensions, 623
Pope, Alexander, his ridicule of the
doctrine that all things were made
for man's use, 43
on the hidden perfection of nature,.. 214
Pope, W. B., on cripf 291
on universal depravity, 299
Porter, his view of Intuition, 29
on existence of God the basis of
induction, 83
on original perception, 63
his definition of personality, 122
calls space and time correlates to be-
ings and events, 130
on Maine de ltiran'8 theory of causa-
tion, 203
on the possibility of the spirit of man
possessing lower powers, 246
on volition, 259
his definition of personality, 377
Positive, philosophy, what Implied in?. 4
predicates of God, possible, 6
testimony, outweighs negative, 71
proofs, that the Scriptures are a divine
revelation 72-94
law, Just and lasting when a republica-
tion of law of nature, 274
enactment, in form of general moral
precepts, 279
enactment, as ceremonial or special
injunctions, 280
enactment, to be supplemented by
law of being, 280
Positivism, its errors regarding theo-
logical, metaphysical, and positive
phases of thought, 273
Possession, by demons, 228
not bodily or mental disease, 228
may be physical, 228
may be spiritual! 228
Possibility of miracles, rests on the ex-
istence and personality of God, 68
Possibility of theology, 2-9
Postulates, required by a correct expla-
nation of universe, 51
Pott, opposes MUller's theory of lan-
guage, .' 240
Potwtn, on atonement, 401
on governmental theorj* of atone-
ment, 404
Power, God's, its impress on the uni-
verse, Dante on 128
'Power to the contrary,' what it was
In Edward's view 817
Prteterist Interpretation of revela-
tion, 68, 670
Praxeas of Home, his view of Trinity,. 158
Prayer, relation of providence to,.. 215-219
can God answer, consistently with
fixity of natural law? 215
Tyndall's assertion about, 215
its effect, more than reflex influence
on petitioner, 216
not a mere spiritual gymnastics, 216
answers to, not confined to spiritual
region, 216
not answered by the suspension or
violation of order of nature, 216
not linked by physical relation to its
answer, 216
may be answered by to us unknown
combinations of natural forces, 216
moves God, 217
answers to, may be the result of pre-
arrangement, 217
answers to, Ust of authors on, 217
is its relation to its answer capable
of scientific test? 218
may be tested as a father's love may
be tested 218
answers to, attested by history and
experience, 218
connected with its answer by God's
will, which can have no physical
test, 218
'guage,' Tyndall's, 218
impulse to, evidence of Christ's inter-
cession for us in heaven,. 424
Prayer-book, English, Arminian, 34
on Infant baptism, 538
Prayer-book of Edward VI, Immersion
in 525
Prayers, Christian, full of divinity of
Christ, 150
Preaching, doctrinal sermons, 11
may, with Scripture, assume exist-
ence of God 37
doctrine of decrees, proper method of, 181
of organic unity of race, does not
neutralize appeals to conscience,... 338
should first treat individual trans-
gressions, 348
regards elect and non-elect, 434
must press duty of immediate sub-
mission to Christ, 461
Preaching, of everlast Ing punishment,
not a hindrance to success of gos-
pel,. 609
Precedent, New Testament, the ' com-
mon law' of the church, 54(1
Preconfonnlty to future event, 42
Precursors of Christ's second coining..
m-Ki
Predestinated, not pro-newssitaU-d, ... 178 |
Predestination, its nature, 172, 42k, 429
f*ro</ir<if<i, distinguished from attributes 117
Predicate, when without and when with
the article, 146
Predicates of God, certain are positive, «
Prediction, only a part of prophecy, 67, 388
not essential to science 218
Prel:stalilished harmony, of Leibnitz,.. 52
Pree"xistenee of Christ, remembered by
him, 249
Prefxistence of human soul, theory of, 248
ancient and modern advocates of, 248
Talmudist view of, 248
idea of, in modern poetry, 248
element of truth at basis of theory,.. 248
objections to the theory 248
contradicts Mosaic account of crea-
tion 249
no memory of act done in, 249
sheds no light on origin of sin, but
increases difficulties, 249
sinful act done in, does not explain
Inherited sensual sin, 249
MUller's view of the extra-temporal
act committed by individual therein, 249
Kuhnis on, 25(1
Preference, immanent, what? 257
'elective,' of New School, 288
Premises, finite, cannot yield an infinite
conclusion, 86
Preparation, historical, for redemp-
tion, 358-360
negative, in history of heathen world, 358
positive, in history of Israel, 359
Preparatives, to the completeness of
the kingdom of God, 554
Prerequisites, to participation in Lord's
Supper, 546-553
Presbyter, deposed for publishing a
pretended work of Paul, 74
identical with pastor or bishop 509
Presbyterianisin, its practical evils, 609
Prescience, divine, not pre-determlna-
tion 183
not causative, 133
Presence, of Christ with his people,
what? 887
of God, a hell to the sinner, 452
Presentativc intuition, what? 27
of God, not impossible, 87
the normal condition of humanity,... 37
enjoyed by unfallcn man, occasion-
ally by the saints, and to be the
blessing of heaven 37
Preservation, definition of, 202
distinguished from creation, 203
a positive agency, 208
upholds proiiertles and powers of
matter and mind in actual exercise, 202
doctrine of, its proof from Scripture, 202
doctrine of, its proof from reason,... 203
required by God's sovereignty, 204
a mean between two extremes, 204
theories which virtually deny, 204
midway between deism, and continu-
ous creation or pantheism, 206
Pretermission of sin, limited in dura-
tion, 422
Justiaed by the cross 422
Preventive providence, 209
Pride, what? 283
essence of sin, according to Augus-
tine and Aquinas, 283
• Priest,' and 'minister,' how distin-
guished 544
Priest, High, breast-plate of 424-
Priest, pastor is, only as every Christian
la, 610
'Priesthood, the, a chronic disorder of
the human race,' 489
Priestley, his idea of inspiration, 95
on nature of virtue, 142
Priestly office of Christ, 390-424
continues forever, 422
Primitive rules not applicable now,
this statement replied to, 552
Principles, intuitions of, 29
Principles of evidence applicable to
proof of divine revelation, 69-71
Priority, logical, of the idea of God, .. 83
not necessarily superiority 166
Prison at Philippi, probably provided
with a tank, 523
Probability, a guide of life, 89
of miracles, rests upon belief in God
as moral and benevolent being, — 64
Probation after death, Dorner on,. 385, 566
theory of. refuted, 590-592
theory of, a result of denying proba-
tion of race in Adam, 582
Probation in Adam, 835
Procession of the Holy Spirit, views of
Greek and Latin churches on, 166
consistent with equality in Trinity,.. 164
as applied to Spirit, an approxi-
mate term, 165
Prodigal, an illustration of essential
principle of sin, 285
'Produces," more than 'precedes," 460
Progress, of early Christianity, effected
by insufficient means, 90
supposed, from stone to bronze and
iron implements, not sup]K>rted by
later investigations, 271
Prolegomena, 1-28
idea of theology, 1-M
material of theology, 14-191
Prolegomena, method of theology,... 20-28
Prometheus, legend of, a prediction of
the time Redeemer, 39*
Promise of tempter, its nature, 295
Promises, faithfulness and goodness in
relation to, 138
Proof of divine revelation, principles
of evidence applicable to, 69—71
Prophecies useful in time of persecu-
tion, 112
Prophecy, as attesting a divine revela-
tion 67
Prophecies uttered by Christ, 88
definition of, - - 67
relation of, to miracles 67
requirements in, 67
general features of 67
different kinds of, 68
Its double sense, 68
like Japanese pictures, 68
unfulfilled, its purpose, 69
fulfilled, its evidential force, 69
supposed errors in, as an objection to
inspiration, Ill
errors in lnterpreting.arlsefrom con-
founding drapery with substance,
or from misapplication, Ill
modern, in what sense true, 389
new, self-condemned, 389
Prophet, not always aware of meaning
of his own prophecies, 68
his later utterances, may elucidate
earlier, Ill
is his soul rapt into God's timeless ex-
istence? 131
meaning of the word, 388
any organ of divine revelation, or me-
dium of divine communication, 388
Prophetic prioren, why so called? 388
Prophetic office of Christ, 388
its nature, 388
its stages, 388
three methodsof fulfilling, 888
work of Christ, fourstages of, 3*8
his preparatory work as Logos, 388
his earthly ministry, as incarnate, 389
his guidance and teaching of the
church since his ascension, 389
his final revelation to his saints in
glory, 389
Prophets, personal surmises of, not nec-
essarily correct, Ill
In what sense Christians are 389
Proprietatw, distinguished from attri-
butes 117
Proselyte-baptism, its existence among
the Jews, 521
silence of some ancient authors re-
garding, 521
Protcvangellum, contained germlnally
the whole truth of Scripture, 84
Providence, doctrine of 207-220
definition of 207
Providence, is a for-seeing, as well as
a fore-seeing, 207
distinguished from preservation, 207
all-comprehending, 207
embraces all natural influences which
prepare for operation of word and
Spirit, 207
its character in respect to evil acts, . - 208
list of authors on, 208
Scriptural proof of 208
involves control over universe, 20s
over physical world, 208
over brutes, 208
over nations, 208
over man's birth and life, 208
over seeming accidents, 208
over seeming trifles, 208
protects the righteous 208
answers prayer, 208
exposes and punishes wicked, 20s
in volvcsa government of free actions, 209
preventive, 209
permissive, 209
directive, 210
determinative, 210
rational proof of, 210
proof a priori of, 210
from Immutability of God, 210
from benevolence of God 210
from Justice of God, 211
heathen ideas of, 211
heathen believed in a general rather
than In a particular 211
proof a imttrriori of, 211
from outward lot of individuals, 211
from moral order of world, 211
theories which oppose the doctrine of, 211
fatalism substitutes fate for, 211
casualism substitutes chance for, 212
Its existence proved as that of a God
is proved, 213
merely general, theory of a, 213
particular, denial of, Is a form of
deism, 213
Cicero and Jerome on, 213
merely general, arguments against
the theory of, 213
general, involves particular, 213
particular, historical instances of, 213
prepares way for conversion, 214
particular, prompted by love, 21*
particular, essential to religion, 214
particular, believed in on emergen-
cies 214
particular, belief In, grounded on in-
tuition 214
particular, confirmed by Christian
experience, 2H
particular, confirmed by answers to
prayer, 214
in life of Luther, 214
in life of Judson 214
prepares way for conversion, 214
Providence, doctrine of, its relation to
miracles und works of grace, 215
particular, God makes use of natural
laws in 218
special, what? 215
special, and miracles, not to be con-
founded, 215
special, naturalistic view of, 215
doctrine of, opposed to naturalism,.. 219
made personal by Holy Spirit. 219
doctrine of, its relation to prayer and
its answer, see Prayer, 215-21U
doctrine of, its relation to Christian
activity, 219
doctrine of, is not quietism, 219
doctrine of, is not naturalism, 219
doctrine of, its relation to evil acts of
free agents 220
permissive, distinguished from acts of
efficient causation, , 220
regulates evil decision which man
has himself made, 220
compels persistent iniquity to glorify
God, 220
Providential government, a general,
Scriptural proof of, 208
Providential interferences, divine, mat-
ters of fact, 205
'Providential miracles,' 61,215
Prudential committee, its function, ... 517
Psalm 8, its fulfilment, 385
Psychical change, accompanied by phy-
sical change, 62
Psychology, determines the creation of
the soul to be immediate, 234
Punishment, conscience predicts, - 48
does not proceed from love, 129
proceeds from justice, 139
idea of it, 350
a vindication of justice 350
not essentially reformatory, 351
not essentially deterrent and pre-
ventive, 361
does not remain for the Christian, 354
its nature 410
an ethical need of the divine nature,. 410
an ethical need of human nature, 410
of guilty, Christ's penal sufferings
substituted for, 410
Christ can justly bear, because he in-
herited guilt, 412
omission of, by God, would be virtual
approval of sin, 418
justification is remission of, 474
upon the ground that Christ boreour, 476
future, doctrine of, 588-600
future, is not annihilation, 588
future, excludes new probation and
ultimate restoration of the wicked, 590
future, declared by Scripture everlast-
ing 592
everlasting, not inconsistent with
God's Justice, 594
Punishment, reaction of divine holi-
ness against its moral opposite, 564
just and right in itself 595
future, never spoken of in Scripture
as chastisement, 595
future, has its reason not in divine
benevolence but divine holiness, 595
endless, since its reason endless, 595
endless, since ill-desert is endless, 595
inflicted by men, not endless, localise
they do not take account of God,... 695
capital, the human penalty which
approaches nearest the divine, 565
eternal, founded on eternal sin 595
endless, since sin is endless, 595
of sin, if just at all, may continue as
long as sin exists, 595
final, not for acts but for character,.. 596
future, even apart from outward tor-
ment, has its source in conscience,. 596
future, of wicked, approved by their
consciences, 596
increasing and unending in a future
state, explicable on principles ob-
servable even now, 596
future, infinite In duration yet admits
of degrees, 596
future, not at each instant infinite
pain 597
and sin, idea of disproportion between,
grows out of belittling of sin, 59T
everlasting, not inconsistent with di-
vine benevolence 597
not necessarily a means of attaining
some higher good, 507
vindication of holiness. Its primary
and sufficient object, 567
in this life, not always remedial, 597
of one incorrigibly impenitent person,
wrong, if punishment of a number
is wrong, 568
inflicted by law, its execution required
by general good of universe, 588
everlasting, an everlasting proof of
sin as moral Buicide 568
and sin, if their temporary existence
not inconsistent with God's benevo-
lence, their eternal not, 698
eternal, its infliction causes God
sorrow, 598
eternal, preaching of, not a hlnder-
ance to success of gospel, 696
eternal, if true, should be preached, . 599
eternal, evil results of ignoring it in
preaching, 566
eternal, fear of, though not the high-
est, yet a proper, motive, 600
eternal, not less but greater than the
physical pains used to symbolize it, 600
Punitive purposes of God, men made
their foretellers and executioners,. 109
'Purchase,' its Scriptural meaning as
applied to Christ's work, 426
Purgatory, doctrine of, connected with
idea that punishment yet remains
for the Christian 354
arises from Romish view of justifica-
tion, 481
growth of the doctrine of, 565
Hume's simile regarding, 555
Purification, ritual, of Christ, 415, 529
Puritans, their mistake in redacting
Mosaic code, 280
their sense of the divine purity, 287