Compare Translations for Colossians 1:19

Colossians 1:19 ESV
For in him all the fullness of God was pleased to dwell,
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Colossians 1:19 KJV
For it pleased the Father that in him should all fulness dwell ;
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Colossians 1:19 NAS
For it was the Father's good pleasure for all the fullness to dwell in Him,
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Colossians 1:19 NKJV
For it pleased the Father that in Him all the fullness should dwell,
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Colossians 1:19 ASV
For it was the good pleasure [of the Father] that in him should all the fulness dwell;
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Colossians 1:19 CJB
For it pleased God to have his full being live in his Son
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Colossians 1:19 RHE
Because in him, it hath well pleased the Father that all fulness should dwell:
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Colossians 1:19 ELB
denn es war das Wohlgefallen der ganzen Fülle, in ihm zu wohnen
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Colossians 1:19 GDB
Perciocchè è piaciuto al Padre che tutta la pienezza abiti in lui;
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Colossians 1:19 GW
God was pleased to have all of himself live in Christ.
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Colossians 1:19 GNT
For it was by God's own decision that the Son has in himself the full nature of God.
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Colossians 1:19 HNV
For all the fullness was pleased to dwell in him;
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Colossians 1:19 CSB
For God was pleased [to have] all His fullness dwell in Him,
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Colossians 1:19 BLA
Porque agradó al Padre que en El habitara toda la plenitud,
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Colossians 1:19 RVR
Por cuanto agradó al Padre que en él habitase toda plenitud,
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Colossians 1:19 LEB
because he was well pleased [for] all the fullness to dwell in him,
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Colossians 1:19 LSG
Car Dieu a voulu que toute plénitude habitât en lui;
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Colossians 1:19 LUT
Denn es ist das Wohlgefallen gewesen, daß in ihm alle Fülle wohnen sollte
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Colossians 1:19 NCV
God was pleased for all of himself to live in Christ.
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Colossians 1:19 NIV
For God was pleased to have all his fullness dwell in him,
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Colossians 1:19 NLT
For God in all his fullness was pleased to live in Christ,
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Colossians 1:19 NRS
For in him all the fullness of God was pleased to dwell,
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Colossians 1:19 OST
Car il a plu à Dieu de faire habiter toute plénitude en lui;
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Colossians 1:19 RSV
For in him all the fulness of God was pleased to dwell,
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Colossians 1:19 RIV
Poiché in lui si compiacque il Padre di far abitare tutta la pienezza
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Colossians 1:19 SEV
Por cuanto agradó al Padre que en él habitase toda plenitud,
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Colossians 1:19 SVV
Want het is des Vaders welbehagen geweest, dat in Hem al de volheid wonen zou;
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Colossians 1:19 DBY
for in him all the fulness [of the Godhead] was pleased to dwell,
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Colossians 1:19 VUL
quia in ipso conplacuit omnem plenitudinem habitare
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Colossians 1:19 MSG
So spacious is he, so roomy, that everything of God finds its proper place in him without crowding.
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Colossians 1:19 WBT
For it pleased [the Father] that in him should all fullness dwell;
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Colossians 1:19 TMB
For it pleased the Father that in Him should all fullness dwell,
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Colossians 1:19 WNT
For it was the Father's gracious will that the whole of the divine perfections should dwell in Him.
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Colossians 1:19 WEB
For all the fullness was pleased to dwell in him;
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Colossians 1:19 WYC
For in him it pleased all plenty to inhabit,
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Colossians 1:19 YLT
because in him it did please all the fulness to tabernacle,
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Colossians 1 - Matthew Henry Concise Commentary on the Whole Bible

Chapter 1

This epistle was sent because of some difficulties which arose among the Colossians, probably from false teachers, in consequence of which they sent to the apostle. The scope of the epistle is to show, that all hope of man's redemption is founded on Christ, in whom alone are all complete fulness, perfections, and sufficiency. The Colossians are cautioned against the devices of judaizing teachers, and also against the notions of carnal wisdom, and human inventions and traditions, as not consistent with full reliance on Christ. In the first two chapters the apostle tells them what they must believe, and in the two last what they must do; the doctrine of faith, and the precepts of life for salvation.

The apostle Paul salutes the Colossians, and blesses God for their faith, love, and hope. (1-8) Prays for their fruitfulness in spiritual knowledge. (9-14) Gives a glorious view of Christ. (15-23) And sets out his own character, as the apostle of the Gentiles. (24-29)

Verses 1-8 All true Christians are brethren one to another. Faithfulness runs through every character and relation of the Christian life. Faith, hope, and love, are the three principal graces in the Christian life, and proper matter for prayer and thanksgiving. The more we fix our hopes on the reward in the other world, the more free shall we be in doing good with our earthly treasure. It was treasured up for them, no enemy could deprive them of it. The gospel is the word of truth, and we may safely venture our souls upon it. And all who hear the word of the gospel, ought to bring forth the fruit of the gospel, obey it, and have their principles and lives formed according to it. Worldly love arises, either from views of interest or from likeness in manners; carnal love, from the appetite for pleasure. To these, something corrupt, selfish, and base always cleaves. But Christian love arises from the Holy Spirit, and is full of holiness.

Verses 9-14 The apostle was constant in prayer, that the believers might be filled with the knowledge of God's will, in all wisdom. Good words will not do without good works. He who undertakes to give strength to his people, is a God of power, and of glorious power. The blessed Spirit is the author of this. In praying for spiritual strength, we are not straitened, or confined in the promises, and should not be so in our hopes and desires. The grace of God in the hearts of believers is the power of God; and there is glory in this power. The special use of this strength was for sufferings. There is work to be done, even when we are suffering. Amidst all their trials they gave thanks to the Father of our Lord Jesus, whose special grace fitted them to partake of the inheritance provided for the saints. To bring about this change, those were made willing subjects of Christ, who were slaves of Satan. All who are designed for heaven hereafter, are prepared for heaven now. Those who have the inheritance of sons, have the education of sons, and the disposition of sons. By faith in Christ they enjoyed this redemption, as the purchase of his atoning blood, whereby forgiveness of sins, and all other spiritual blessings were bestowed. Surely then we shall deem it a favour to be delivered from Satan's kingdom and brought into that of Christ, knowing that all trials will soon end, and that every believer will be found among those who come out of great tribulation.

Verses 15-23 Christ in his human nature, is the visible discovery of the invisible God, and he that hath seen Him hath seen the Father. Let us adore these mysteries in humble faith, and behold the glory of the Lord in Christ Jesus. He was born or begotten before all the creation, before any creature was made; which is the Scripture way of representing eternity, and by which the eternity of God is represented to us. All things being created by Him, were created for him; being made by his power, they were made according to his pleasure, and for his praise and glory. He not only created them all at first, but it is by the word of his power that they are upheld. Christ as Mediator is the Head of the body, the church; all grace and strength are from him; and the church is his body. All fulness dwells in him; a fulness of merit and righteousness, of strength and grace for us. God showed his justice in requiring full satisfaction. This mode of redeeming mankind by the death of Christ was most suitable. Here is presented to our view the method of being reconciled. And that, notwithstanding the hatred of sin on God's part, it pleased God to reconcile fallen man to himself. If convinced that we were enemies in our minds by wicked works, and that we are now reconciled to God by the sacrifice and death of Christ in our nature, we shall not attempt to explain away, nor yet think fully to comprehend these mysteries; but we shall see the glory of this plan of redemption, and rejoice in the hope set before us. If this be so, that God's love is so great to us, what shall we do now for God? Be frequent in prayer, and abound in holy duties; and live no more to yourselves, but to Christ. Christ died for us. But wherefore? That we should still live in sin? No; but that we should die to sin, and live henceforth not to ourselves, but to Him.

Verses 24-29 Both the sufferings of the Head and of the members are called the sufferings of Christ, and make up, as it were, one body of sufferings. But He suffered for the redemption of the church; we suffer on other accounts; for we do but slightly taste that cup of afflictions of which Christ first drank deeply. A Christian may be said to fill up that which remains of the sufferings of Christ, when he takes up his cross, and after the pattern of Christ, bears patiently the afflictions God allots to him. Let us be thankful that God has made known to us mysteries hidden from ages and generations, and has showed the riches of his glory among us. As Christ is preached among us, let us seriously inquire, whether he dwells and reigns in us; for this alone can warrant our assured hope of his glory. We must be faithful to death, through all trials, that we may receive the crown of life, and obtain the end of our faith, the salvation of our souls.

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