Xīfānyǎshū 3:6-8

6 Wǒ Yēhéhuá yǐjing chúmiĕ liè guó de mín . tāmende chéng lóu huǐhuaì . wǒ shǐ tāmende jiēdào huāngliáng , yǐzhì wú rén jīngguò . tāmende chéngyì huǐmiè , yǐzhì wú rén , yĕ wú jūmín .
7 Wǒ shuō , nǐ zhǐyào jìngwèi wǒ , lǐngshòu xùn huì . rúcǐ , nǐde zhù chù , bù zhì zhào wǒ suǒ nǐ déng de chúmiĕ . zhǐshì nǐmen cóng zǎo qǐlai , jiù zaì yīqiè shì shang baìhuaì zìjǐ .
8 Yēhéhuá shuō , nǐmen yào dĕnghòu wǒ , zhídào wǒ xīngqǐ lǔlǜe de rìzi , yīnwei wǒ yǐ déng yì zhāo jù liè guó , jùjí liè bāng , jiāng wǒde nǎonù , jiù shì wǒde liè nù , dōu qīng zaì tāmen shēnshang . wǒde fèn nù rú huǒ , bì shāo miè quán dì .

Xīfānyǎshū 3:6-8 Meaning and Commentary

INTRODUCTION TO ZEPHANIAH 3

In this chapter the character of the city of Jerusalem, and its inhabitants in general, is drawn, as it would be, and as it was, in the times of Christ and his apostles, Zep 3:1,2 and of the principal persons of it in particular, its princes, judges, prophets, and priests, Zep 3:3,4. The hardness, impenitence, and shamelessness of this people, are exposed and aggravated by the just Lord being among them; who, by his example and doctrine, taught them otherwise; yet they were not amended or made ashamed, Zep 3:5 nor received instruction, nor took warning by the judgments of God on other nations, Zep 3:6,7 wherefore the followers of God are called upon to wait his time, who would gather many people together, and destroy the whole land of Judea, Zep 3:8 at which time he would send his Gospel among the Gentiles, who should thereby be brought to the true worship and service of God, Zep 3:9,10 though there should be a remnant among the Jews, according to the election of grace, that should be saved from that general calamity, Zep 3:11-13 and the spiritual Israel are encouraged with promises of better times, when the Jews in general should be converted and gathered into the church of God, have the presence and protection of God with them, and deliverance from all their enemies, and be a praise among all people of the earth, Zep 3:14-20.

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