Yǐsaìyàshū 53

1 Wǒmen suǒ chuán de , ( huò zuò suǒ chuán yǔ wǒmen de ) yǒu shuí xìn ne . Yēhéhuá de bǎngbì xiàng shuí xiǎnlù ne .

2 Tā zaì Yēhéhuá miànqián shēng cháng rú nèn yá , xiàng gēn chūyú gān dì . tā wú jiā xíng mĕiróng , wǒmen kànjian tāde shíhou , yĕ wú mĕimào shǐ wǒmen xiànmù tā .

3 Tā beì miǎoshì , beì rén yànqì , duō shòu tòngkǔ , cháng jīng yōu huàn . tā beì miǎoshì , hǎoxiàng beì rén yǎn miàn bù kàn de yíyàng . wǒmen yĕ bù zūnzhòng tā .

4 Tā chéngrán dāndāng wǒmen de yōu huàn , bēi fù wǒmen de tòngkǔ . wǒmen què yǐwéi tā shòu zé fá , beì shén jī dǎ kǔdaì le .

5 Nà zhī tā wèi wǒmen de guō fàn shòu haì , wèi wǒmen de zuìniè yēshāng . yīn tā shòu de xíngfá wǒmen dé píngān . yīn tā shòu de biān shāng wǒmen dé yīzhì .

6 Wǒmen dōu rú yáng zǒu mí , gèrén piān xíng jǐ lù . Yēhéhuá shǐ wǒmen zhòngrén de zuìniè dōu guī zaì tā shēnshang .

7 Tā beì qīyē , zaì shòu kǔ de shíhou què bù kāikǒu . ( huò zuò tā shòu qīyē què zìbēi bù kāikǒu ) tā xiàng yánggāo beì qiā dào zǎishā zhī dì , yòu xiàng yáng zaì jiǎn maó de rén shǒu xià wú shēng , tā yĕ shì zhèyàng bù kāikǒu .

8 Yīn shòu qīyē hé shĕnpàn tā beì duó qù . zhìyú tā tóng shì de rén , shuí xiǎng tā shòu biāndǎ , cóng huó rén zhī dì beì jiǎnchú , shì yīn wǒ bǎixìng de zuì guō ne .

9 Tā suīrán wèi xíng qiángbào , kǒu zhōng yĕ méiyǒu guǐzhà , rén hái shǐ tā yǔ è rén tóng mái . shuí zhī sǐ de shíhou yǔ cáizhǔ tóng zàng .

10 Yēhéhuá què déng yì ( huò zuò xǐyuè ) jiāng tā yēshāng , shǐ tā shòu tòngkǔ . Yēhéhuá yǐ tā wèi shú zuì zhaì . ( huò zuò tā xiàn bĕn shēn wèi shú zuì zhaì ) tā bì kànjian hòuyì , bìngqiĕ yán cháng nián rì , Yēhéhuá suǒ xǐyuè de shì , bì zaì tā shǒu zhōng hēng tōng .

11 Tā bì kànjian zìjǐ laókǔ de gōngxiào , biàn xīn mǎn yì zú . yǒu xǔduō rén , yīn rènshi wǒde yì pú dé chēngwèi yì . bìngqiĕ tā yào dāndāng tāmende zuìniè .

12 Suǒyǐ wǒ yào shǐ tā yǔ wèi dà de tóng fèn , yǔ qiángshèng de yùn fēn lǔ wù . yīnwei tā jiāng méng qīng dǎo , yǐzhì yú sǐ . tā yĕ beì liè zaì zuì fàn zhī zhōng . tā què dāndāng duō rén de zuì , yòu wèi zuì fàn daì qiú .

Yǐsaìyàshū 53 Commentary

Chapter 53

The person. (1-3) sufferings. (4-9) humiliation, and exaltation of Christ, are minutely described; with the blessings to mankind from his death. (10-12)

Verses 1-3 No where in all the Old Testament is it so plainly and fully prophesied, that Christ ought to suffer, and then to enter into his glory, as in this chapter. But to this day few discern, or will acknowledge, that Divine power which goes with the word. The authentic and most important report of salvation for sinners, through the Son of God, is disregarded. The low condition he submitted to, and his appearance in the world, were not agreeable to the ideas the Jews had formed of the Messiah. It was expected that he should come in pomp; instead of that, he grew up as a plant, silently, and insensibly. He had nothing of the glory which one might have thought to meet with him. His whole life was not only humble as to outward condition, but also sorrowful. Being made sin for us, he underwent the sentence sin had exposed us to. Carnal hearts see nothing in the Lord Jesus to desire an interest in him. Alas! by how many is he still despised in his people, and rejected as to his doctrine and authority!

Verses 4-9 In these verses is an account of the sufferings of Christ; also of the design of his sufferings. It was for our sins, and in our stead, that our Lord Jesus suffered. We have all sinned, and have come short of the glory of God. Sinners have their beloved sin, their own evil way, of which they are fond. Our sins deserve all griefs and sorrows, even the most severe. We are saved from the ruin, to which by sin we become liable, by laying our sins on Christ. This atonement was to be made for our sins. And this is the only way of salvation. Our sins were the thorns in Christ's head, the nails in his hands and feet, the spear in his side. He was delivered to death for our offences. By his sufferings he purchased for us the Spirit and grace of God, to mortify our corruptions, which are the distempers of our souls. We may well endure our lighter sufferings, if He has taught us to esteem all things but loss for him, and to love him who has first loved us.

Verses 10-12 Come, and see how Christ loved us! We could not put him in our stead, but he put himself. Thus he took away the sin of the world, by taking it on himself. He made himself subject to death, which to us is the wages of sin. Observe the graces and glories of his state of exaltation. Christ will not commit the care of his family to any other. God's purposes shall take effect. And whatever is undertaken according to God's pleasure shall prosper. He shall see it accomplished in the conversion and salvation of sinners. There are many whom Christ justifies, even as many as he gave his life a ransom for. By faith we are justified; thus God is most glorified, free grace most advanced, self most abased, and our happiness secured. We must know him, and believe in him, as one that bore our sins, and saved us from sinking under the load, by taking it upon himself. Sin and Satan, death and hell, the world and the flesh, are the strong foes he has vanquished. What God designed for the Redeemer he shall certainly possess. When he led captivity captive, he received gifts for men, that he might give gifts to men. While we survey the sufferings of the Son of God, let us remember our long catalogue of transgressions, and consider him as suffering under the load of our guilt. Here is laid a firm foundation for the trembling sinner to rest his soul upon. We are the purchase of his blood, and the monuments of his grace; for this he continually pleads and prevails, destroying the works of the devil.

Chapter Summary

INTRODUCTION TO ISAIAH 53

This chapter treats of the mean appearance of Christ in human nature, his sufferings in it, and the glory that should follow. It begins with a complaint of the small number of those that believed the report concerning him, the power of God not being exerted, Isa 53:1, the reason of this general disbelief was the meanness of his outward circumstances, and the want of comeliness in him; hence he was treated with general neglect and contempt, Isa 52:2,3 was the more unkind and ungenerous, since it was the griefs and sorrows of others he bore, and their sins also, for which he was wounded and bruised, that they might have healing, Isa 53:4-6, yet he took and bore all patiently, like a lamb at the slaughter, and the sheep under the shearer, Isa 53:7, which was the more extraordinary, since he was used, both in life and at death, in so rigorous and barbarous a manner, and all for the sins of others, having been guilty of none himself, Isa 53:8,9, and, what is most amazing, the Lord himself had a hand in grieving and bruising him, Isa 53:10, though for his encouragement, and a reward to him, as man and Mediator, for all his sufferings, it is intimated that he should succeed and prosper, have a numerous issue, should justify many, and have a portion and spoil divided with the great and mighty, Isa 53:10-12.