1 Corinthians 6:16

16 Do ye not know that he [that is] joined to the harlot is one body? for the two, he says, shall be one flesh.

1 Corinthians 6:16 Meaning and Commentary

1 Corinthians 6:16

What? know ye not that he which is joined to an harlot,
&c.] Not in marriage, but in carnal copulation, and unclean embraces, is one body with her

for two
("saith he", Adam, or Moses, or God, or the Scripture, or as R. Sol. Jarchi says, the Holy Spirit, ( Genesis 2:24 ) )

shall be one flesh;
what is originally said of copulation in lawful marriage, in which man and wife, legally coupled together, become one flesh, is applied to the unlawful copulation of a man with an harlot, by which act they also become one body, one flesh; and which is made use of by the apostle, to deter the members of Christ from the commission of this sin, which makes a member of Christ one body and flesh with an harlot, than which nothing is more monstrous and detestable. The apostle here directs to the true sense of the phrase in Genesis, "and they shall be one flesh"; that is, man and wife shall only have carnal knowledge of, and copulation with each other. Some Jewish F11 writers interpret this phrase, (dlwh dum) "on account of the foetus", which is formed by the means of them both, and which becomes "their one flesh": others F12, thus as if they were, or because they are, like as if they were one flesh; but others F13, in more agreement with the apostle, think that this has respect (rwbxh la) , "to that conjunction", by which the fixing of the species is completed; and others F14 expressly thus, "they two shall be one flesh", (dxa rvb Myvwe Mhynvv Mwqml) , "that is, in the place where both of them make one flesh": which is equally done by unlawful copulation with an harlot, as with a man's own wife.


FOOTNOTES:

F11 Tzeror Hammor, fol. 6. 3. Jarchi in Gen. ii. 24.
F12 Aben Ezra in ib.
F13 R. Levi ben Gersom in ib.
F14 Bereshit Rabba, sect. 18. fol. 15. 3. T. Hieros. Kiddushin, fol. 58. 3.

1 Corinthians 6:16 In-Context

14 And God has both raised up the Lord, and will raise us up from among [the dead] by his power.
15 Do ye not know that your bodies are members of Christ? Shall I then, taking the members of the Christ, make [them] members of a harlot? Far be the thought.
16 Do ye not know that he [that is] joined to the harlot is one body? for the two, he says, shall be one flesh.
17 But he that [is] joined to the Lord is one Spirit.
18 Flee fornication. Every sin which a man may practise is without the body, but he that commits fornication sins against his own body.

Footnotes 1

  • [a]. Lit. 'to (eis) one flesh.' In English 'shall' or 'shall become' is the nearest in sense. It corresponds to the Hebrew of Gen. 2.24. Eis is left out when he says 'one Spirit' in ver. 17. We are really 'one Spirit,' not two, with the Lord. But we cannot say, 'to' or 'for one flesh.' The two become so (i.e. 'one flesh') practically by their union; they are created individually. The union induces unity in the flesh; 'shall be,' or 'shall become' partly, though imperfectly, implies this: see Matt. 19.5. It is not 'shall be one Spirit:' but 'he is.' The Spirit which is in the Lord himself dwells in us, and is the living power of the new life.
The Darby Translation is in the public domain.