Compare Translations for Deuteronomy 24:17

Deuteronomy 24:17 ASV
Thou shalt not wrest the justice [due] to the sojourner, [or] to the fatherless, nor take the widow's raiment to pledge;
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Deuteronomy 24:17 BBE
Be upright in judging the cause of the man from a strange country and of him who has no father; do not take a widow's clothing on account of a debt:
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Deuteronomy 24:17 CEB
Don't obstruct the legal rights of an immigrant or orphan. Don't take a widow's coat as pledge for a loan.
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Deuteronomy 24:17 CJB
"You are not to deprive the foreigner or the orphan of the justice which is his due, and you are not to take a widow's clothing as collateral for a loan.
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Deuteronomy 24:17 RHE
Thou shalt not pervert the judgment of the stranger nor of the fatherless, neither shalt thou take away the widow’s raiment for a pledge.
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Deuteronomy 24:17 ESV
"You shall not pervert the justice due to the sojourner or to the fatherless, or take a widow's garment in pledge,
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Deuteronomy 24:17 GW
ever deprive foreigners and orphans of justice. And never take widows' clothes to guarantee a loan.
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Deuteronomy 24:17 GNT
"Do not deprive foreigners and orphans of their rights; and do not take a widow's garment as security for a loan.
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Deuteronomy 24:17 HNV
You shall not wrest the justice [due] to the sojourner, [or] to the fatherless, nor take the widow's clothing to pledge;
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Deuteronomy 24:17 CSB
Do not deny justice to a foreign resident [or] fatherless child, and do not take a widow's garment as security.
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Deuteronomy 24:17 KJV
Thou shalt not pervert the judgment of the stranger, nor of the fatherless; nor take a widow's raiment to pledge :
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Deuteronomy 24:17 LEB
You shall not subvert the rights of an alien [or] an orphan, and you shall not take as pledge [the] garment of a widow.
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Deuteronomy 24:17 NAS
"You shall not pervert the justice due an alien or an orphan, nor take a widow's garment in pledge.
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Deuteronomy 24:17 NCV
Do not be unfair to a foreigner or an orphan. Don't take a widow's coat to make sure she pays you back.
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Deuteronomy 24:17 NIRV
Do what is right and fair for outsiders and for children whose fathers have died. Suppose a widow borrows something from you. And she offers to give you her coat until she pays you back. Don't take it.
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Deuteronomy 24:17 NIV
Do not deprive the alien or the fatherless of justice, or take the cloak of the widow as a pledge.
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Deuteronomy 24:17 NKJV
"You shall not pervert justice due the stranger or the fatherless, nor take a widow's garment as a pledge.
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Deuteronomy 24:17 NLT
"True justice must be given to foreigners living among you and to orphans, and you must never accept a widow's garment in pledge of her debt.
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Deuteronomy 24:17 NRS
You shall not deprive a resident alien or an orphan of justice; you shall not take a widow's garment in pledge.
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Deuteronomy 24:17 RSV
"You shall not pervert the justice due to the sojourner or to the fatherless, or take a widow's garment in pledge;
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Deuteronomy 24:17 DBY
Thou shalt not pervert the judgment of the stranger, [or] of the fatherless; and thou shalt not take in pledge a widow's garment.
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Deuteronomy 24:17 MSG
Make sure foreigners and orphans get their just rights. Don't take the cloak of a widow as security for a loan.
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Deuteronomy 24:17 WBT
Thou shalt not pervert the judgment of the stranger, [nor] of the fatherless, nor take a widow's raiment for a pledge:
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Deuteronomy 24:17 TMB
"Thou shalt not pervert the judgment of the stranger nor of the fatherless, nor take a widow's raiment in pledge;
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Deuteronomy 24:17 TNIV
Do not deprive the foreigner or the fatherless of justice, or take the cloak of the widow as a pledge.
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Deuteronomy 24:17 TYN
Hynder not the right of the straunger nor of the fatherlesse, nor take wedowes rayment to pledge.
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Deuteronomy 24:17 WEB
You shall not wrest the justice [due] to the sojourner, [or] to the fatherless, nor take the widow's clothing to pledge;
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Deuteronomy 24:17 WYC
Thou shalt not waywardly turn, or mis-deem, the doom of the comeling, or of the fatherless, either motherless child; neither thou shalt take away instead of a wed the cloth of a widow. (Thou shalt not waywardly turn, or pervert, justice for the newcomer, or for the fatherless or the motherless child; nor shalt thou take away the cloak of a widow in place of a pledge.)
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Deuteronomy 24:17 YLT
`Thou dost not turn aside the judgment of a fatherless sojourner, nor take in pledge the garment of a widow;
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Deuteronomy 24 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 24

Of divorce. (1-4) Of new-married persons, Of man-stealers, Of pledges. (5-13) Of justice and generosity. (14-22)

Verses 1-4 Where the providence of God, or his own wrong choice in marriage, has allotted to a Christian a trial instead of a help meet; he will from his heart prefer bearing the cross, to such relief as tends to sin, confusion, and misery. Divine grace will sanctify this cross, support under it, and teach so to behave, as will gradually render it more tolerable.

Verses 5-13 It is of great consequence that love be kept up between husband and wife; that they carefully avoid every thing which might make them strange one to another. Man-stealing was a capital crime, which could not be settled, as other thefts, by restitution. The laws concerning leprosy must be carefully observed. Thus all who feel their consciences under guilt and wrath, must not cover it, or endeavour to shake off their convictions; but by repentance, and prayer, and humble confession, take the way to peace and pardon. Some orders are given about pledges for money lent. This teaches us to consult the comfort and subsistence of others, as much as our own advantage. Let the poor debtor sleep in his own raiment, and praise God for thy kindness to him. Poor debtors ought to feel more than commonly they do, the goodness of creditors who do not take all the advantage of the law against them, nor should this ever be looked upon as weakness.

Verses 14-22 It is not hard to prove that purity, piety, justice, mercy, fair conduct, kindness to the poor and destitute, consideration for them, and generosity of spirit, are pleasing to God, and becoming in his redeemed people. The difficulty is to attend to them in our daily walk and conversation.

Deuteronomy 24 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 24

Deuteronomy 24:1-22 . OF DIVORCES.

1-4. When a man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes--It appears that the practice of divorces was at this early period very prevalent amongst the Israelites, who had in all probability become familiar with it in Egypt [LANE]. The usage, being too deep-rooted to be soon or easily abolished, was tolerated by Moses ( Matthew 19:8 ). But it was accompanied under the law with two conditions, which were calculated greatly to prevent the evils incident to the permitted system; namely: (1) The act of divorcement was to be certified on a written document, the preparation of which, with legal formality, would afford time for reflection and repentance; and (2) In the event of the divorced wife being married to another husband, she could not, on the termination of that second marriage, be restored to her first husband, however desirous he might be to receive her.

5. When a man hath taken a new wife, he shall not go out to war--This law of exemption was founded on good policy and was favorable to matrimony, as it afforded a full opportunity for the affections of the newly married pair being more firmly rooted, and it diminished or removed occasions for the divorces just mentioned.

6. No man shall take the nether or the upper millstone to pledge--The "upper" stone being concave, covers the "nether" like a lid; and it has a small aperture, through which the corn is poured, as well as a handle by which it is turned. The propriety of the law was founded on the custom of grinding corn every morning for daily consumption. If either of the stones, therefore, which composed the handmill was wanting, a person would be deprived of his necessary provision.

7. If a man be found stealing any of his brethren--(See Exodus 21:16 ).

8, 9. Take heed in the plague of leprosy--(See Leviticus 13:14 ).

10-13. When thou dost lend thy brother anything, thou shalt not go into his house to fetch his pledge--The course recommended was, in kind and considerate regard, to spare the borrower's feelings. In the case of a poor man who had pledged his cloak, it was to be restored before night, as the poor in Eastern countries have commonly no other covering for wrapping themselves in when they go to sleep than the garment they have worn during the day.

14, 15. Thou shalt not oppress an hired servant that is poor and needy--Hired servants in the East are paid at the close of the day; and for a master to defraud the laborer of his hire, or to withhold it wrongfully for a night, might have subjected a poor man with his family to suffering and was therefore an injustice to be avoided ( Leviticus 19:13 ).

16-18. The fathers shall not be put to death for the children--The rule was addressed for the guidance of magistrates, and it established the equitable principle that none should be responsible for the crimes of others.

19-22. When thou cuttest down thine harvest in thy field--The grain, pulled up by the roots or cut down with a sickle, was laid in loose sheaves; the fruit of the olive was obtained by striking the branches with long poles; and the grape clusters, severed by a hook, were gathered in the hands of the vintager. Here is a beneficent provision for the poor. Every forgotten sheaf in the harvest-field was to lie; the olive tree was not to be beaten a second time; nor were grapes to be gathered, in order that, in collecting what remained, the hearts of the stranger, the fatherless, and the widow might be gladdened by the bounty of Providence.