Deuteronomy 24

1 "Suppose a man marries a woman and consummates the marriage but later finds her displeasing, because he has found her offensive in some respect. He writes her a divorce document, gives it to her and sends her away from his house.
2 She leaves his house, goes and becomes another man's wife;
3 but the second husband dislikes her and writes her a get, gives it to her and sends her away from his house; or the second husband whom she married dies.
4 In such a case her first husband, who sent her away, may not take her again as his wife, because she is now defiled. It would be detestable to ADONAI, and you are not to bring about sin in the land ADONAI your God is giving you as your inheritance.
5 "If a man has recently married his wife, he is not to be subject to military service; he is to be free of external obligations and left at home for one year to make his new wife happy.
6 "No one may take a mill or even an upper millstone as collateral for a loan, because that would be taking as collateral the debtor's very means of sustenance.
7 "If a man kidnaps any of his brothers, fellow members of the community of Isra'el, and makes him his slave or sells him, that kidnapper must die; in this way you will put an end to such wickedness among you.
8 "When there is an outbreak of tzara'at, be careful to observe and do just what the cohanim, who are L'vi'im, teach you. Take care to do as I ordered them.
9 Remember what ADONAI your God did to Miryam on the road after you left Egypt.
10 "When you make any kind of loan to your neighbor, you are not to enter his house to take his collateral.
11 You must stand outside, and the borrower will bring the collateral outside to you.
12 If he is poor, you are not to go to bed with what he gave as collateral in your possession;
13 rather, you must restore the pledged item at sunset; then he will go to sleep wearing his garment and bless you. This will be an upright deed of yours before ADONAI your God.
14 "You are not to exploit a hired worker who is poor and needy, whether one of your brothers or a foreigner living in your land in your town.
15 You are to pay him his wages the day he earns them, before sunset; for he is poor and looks forward to being paid. Otherwise he will cry out against you to ADONAI, and it will be your sin.
16 "Fathers are not to be executed for the children, nor are children to be executed for the fathers; every person will be executed for his own sin.
17 "You are not to deprive the foreigner or the orphan of the justice which is his due, and you are not to take a widow's clothing as collateral for a loan.
18 Rather, remember that you were a slave in Egypt; and ADONAI your God redeemed you from there. That is why I am ordering you to do this.
19 "When harvesting the grain in your field, if you forgot a sheaf of grain there, you are not to go back and get it; it will remain there for the foreigner, the orphan and the widow, so that ADONAI your God will bless you in all the work you do.
20 When you beat your olive tree, you are not to go back over the branches again; the olives that are left will be for the foreigner, the orphan and the widow.
21 When you gather the grapes from your vineyard, you are not to return and pick grapes a second time; what is left will be for the foreigner, the orphan and the widow.
22 Remember that you were a slave in the land of Egypt. That is why I am ordering you to do this.

Deuteronomy 24 Commentary

Chapter 24

Of divorce. (1-4) Of new-married persons, Of man-stealers, Of pledges. (5-13) Of justice and generosity. (14-22)

Verses 1-4 Where the providence of God, or his own wrong choice in marriage, has allotted to a Christian a trial instead of a help meet; he will from his heart prefer bearing the cross, to such relief as tends to sin, confusion, and misery. Divine grace will sanctify this cross, support under it, and teach so to behave, as will gradually render it more tolerable.

Verses 5-13 It is of great consequence that love be kept up between husband and wife; that they carefully avoid every thing which might make them strange one to another. Man-stealing was a capital crime, which could not be settled, as other thefts, by restitution. The laws concerning leprosy must be carefully observed. Thus all who feel their consciences under guilt and wrath, must not cover it, or endeavour to shake off their convictions; but by repentance, and prayer, and humble confession, take the way to peace and pardon. Some orders are given about pledges for money lent. This teaches us to consult the comfort and subsistence of others, as much as our own advantage. Let the poor debtor sleep in his own raiment, and praise God for thy kindness to him. Poor debtors ought to feel more than commonly they do, the goodness of creditors who do not take all the advantage of the law against them, nor should this ever be looked upon as weakness.

Verses 14-22 It is not hard to prove that purity, piety, justice, mercy, fair conduct, kindness to the poor and destitute, consideration for them, and generosity of spirit, are pleasing to God, and becoming in his redeemed people. The difficulty is to attend to them in our daily walk and conversation.

Chapter Summary

INTRODUCTION TO DEUTERONOMY 24

This chapter contains various laws concerning divorces, De 24:1-4; the discharge of a newly married man from war and business, De 24:5; about taking pledges, De 24:6,10-13; man stealing, De 24:7; the plague of leprosy, De 24:8,9; and giving servants their hire in due time, De 24:14,15; concerning doing justice in capital cases, and towards the stranger, fatherless, and widow, De 24:16-18; and of charity to the poor, in allowing them the forgotten sheaf, and the gleanings of their oliveyards and vineyards, De 24:19-22.

Deuteronomy 24 Commentaries

Complete Jewish Bible Copyright 1998 by David H. Stern. Published by Jewish New Testament Publications, Inc. All rights reserved. Used by permission.