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Compare Translations for Deuteronomy 24:9

Deuteronomy 24:9 ASV
Remember what Jehovah thy God did unto Miriam, by the way as ye came forth out of Egypt.
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Deuteronomy 24:9 BBE
Keep in mind what the Lord your God did to Miriam on the way, when you came out of Egypt.
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Deuteronomy 24:9 CEB
Remember, after all, what the LORD your God did to Miriam on your departure from Egypt!
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Deuteronomy 24:9 CJB
Remember what ADONAI your God did to Miryam on the road after you left Egypt.
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Deuteronomy 24:9 RHE
Remember what the Lord your God did to Mary, in the way when you came out of Egypt.
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Deuteronomy 24:9 ESV
Remember what the LORD your God did to Miriam on the way as you came out of Egypt.
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Deuteronomy 24:9 GW
emember what the LORD your God did to Miriam on your trip from Egypt.
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Deuteronomy 24:9 GNT
Remember what the Lord your God did to Miriam as you were coming from Egypt.
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Deuteronomy 24:9 HNV
Remember what the LORD your God did to Miryam, by the way as you came forth out of Mitzrayim.
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Deuteronomy 24:9 CSB
Remember what the Lord your God did to Miriam on the journey after you left Egypt.
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Deuteronomy 24:9 KJV
Remember what the LORD thy God did unto Miriam by the way, after that ye were come forth out of Egypt.
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Deuteronomy 24:9 LEB
[So] remember what Yahweh your God did to Miriam on the journey {when you went out from Egypt}.
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Deuteronomy 24:9 NAS
"Remember what the LORD your God did to Miriam on the way as you came out of Egypt.
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Deuteronomy 24:9 NCV
Remember what the Lord your God did to Miriam on your way out of Egypt.
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Deuteronomy 24:9 NIRV
Remember what the LORD your God did to Miriam on your way out of Egypt.
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Deuteronomy 24:9 NIV
Remember what the LORD your God did to Miriam along the way after you came out of Egypt.
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Deuteronomy 24:9 NKJV
Remember what the Lord your God did to Miriam on the way when you came out of Egypt.
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Deuteronomy 24:9 NLT
Remember what the LORD your God did to Miriam as you were coming from Egypt."
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Deuteronomy 24:9 NRS
Remember what the Lord your God did to Miriam on your journey out of Egypt.
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Deuteronomy 24:9 RSV
Remember what the LORD your God did to Miriam on the way as you came forth out of Egypt.
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Deuteronomy 24:9 DBY
Remember what Jehovah thy God did unto Miriam on the way, after that ye came forth out of Egypt.
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Deuteronomy 24:9 MSG
Don't forget what God, your God, did to Miriam on your way out of Egypt.
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Deuteronomy 24:9 WBT
Remember what the LORD thy God did to Miriam by the way, after that ye come forth from Egypt.
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Deuteronomy 24:9 TMB
Remember what the LORD thy God did unto Miriam on the way after ye had come forth out of Egypt.
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Deuteronomy 24:9 TNIV
Remember what the LORD your God did to Miriam along the way after you came out of Egypt.
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Deuteronomy 24:9 TYN
Remembre what the Lorde thy God dyd vnto Mir Iam by the waye, after that ye were come out off Egipte.
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Deuteronomy 24:9 WEB
Remember what Yahweh your God did to Miriam, by the way as you came forth out of Egypt.
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Deuteronomy 24:9 WYC
Have ye mind what things your Lord God did to Marie, in the way, when ye went out of Egypt. (Remember what the Lord your God did to Miriam, on the way, when ye went out of Egypt.)
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Deuteronomy 24:9 YLT
remember that which Jehovah thy God hath done to Miriam in the way, in your coming out of Egypt.
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Deuteronomy 24 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 24

Of divorce. (1-4) Of new-married persons, Of man-stealers, Of pledges. (5-13) Of justice and generosity. (14-22)

Verses 1-4 Where the providence of God, or his own wrong choice in marriage, has allotted to a Christian a trial instead of a help meet; he will from his heart prefer bearing the cross, to such relief as tends to sin, confusion, and misery. Divine grace will sanctify this cross, support under it, and teach so to behave, as will gradually render it more tolerable.

Verses 5-13 It is of great consequence that love be kept up between husband and wife; that they carefully avoid every thing which might make them strange one to another. Man-stealing was a capital crime, which could not be settled, as other thefts, by restitution. The laws concerning leprosy must be carefully observed. Thus all who feel their consciences under guilt and wrath, must not cover it, or endeavour to shake off their convictions; but by repentance, and prayer, and humble confession, take the way to peace and pardon. Some orders are given about pledges for money lent. This teaches us to consult the comfort and subsistence of others, as much as our own advantage. Let the poor debtor sleep in his own raiment, and praise God for thy kindness to him. Poor debtors ought to feel more than commonly they do, the goodness of creditors who do not take all the advantage of the law against them, nor should this ever be looked upon as weakness.

Verses 14-22 It is not hard to prove that purity, piety, justice, mercy, fair conduct, kindness to the poor and destitute, consideration for them, and generosity of spirit, are pleasing to God, and becoming in his redeemed people. The difficulty is to attend to them in our daily walk and conversation.

Deuteronomy 24 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 24

Deuteronomy 24:1-22 . OF DIVORCES.

1-4. When a man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes--It appears that the practice of divorces was at this early period very prevalent amongst the Israelites, who had in all probability become familiar with it in Egypt [LANE]. The usage, being too deep-rooted to be soon or easily abolished, was tolerated by Moses ( Matthew 19:8 ). But it was accompanied under the law with two conditions, which were calculated greatly to prevent the evils incident to the permitted system; namely: (1) The act of divorcement was to be certified on a written document, the preparation of which, with legal formality, would afford time for reflection and repentance; and (2) In the event of the divorced wife being married to another husband, she could not, on the termination of that second marriage, be restored to her first husband, however desirous he might be to receive her.

5. When a man hath taken a new wife, he shall not go out to war--This law of exemption was founded on good policy and was favorable to matrimony, as it afforded a full opportunity for the affections of the newly married pair being more firmly rooted, and it diminished or removed occasions for the divorces just mentioned.

6. No man shall take the nether or the upper millstone to pledge--The "upper" stone being concave, covers the "nether" like a lid; and it has a small aperture, through which the corn is poured, as well as a handle by which it is turned. The propriety of the law was founded on the custom of grinding corn every morning for daily consumption. If either of the stones, therefore, which composed the handmill was wanting, a person would be deprived of his necessary provision.

7. If a man be found stealing any of his brethren--(See Exodus 21:16 ).

8, 9. Take heed in the plague of leprosy--(See Leviticus 13:14 ).

10-13. When thou dost lend thy brother anything, thou shalt not go into his house to fetch his pledge--The course recommended was, in kind and considerate regard, to spare the borrower's feelings. In the case of a poor man who had pledged his cloak, it was to be restored before night, as the poor in Eastern countries have commonly no other covering for wrapping themselves in when they go to sleep than the garment they have worn during the day.

14, 15. Thou shalt not oppress an hired servant that is poor and needy--Hired servants in the East are paid at the close of the day; and for a master to defraud the laborer of his hire, or to withhold it wrongfully for a night, might have subjected a poor man with his family to suffering and was therefore an injustice to be avoided ( Leviticus 19:13 ).

16-18. The fathers shall not be put to death for the children--The rule was addressed for the guidance of magistrates, and it established the equitable principle that none should be responsible for the crimes of others.

19-22. When thou cuttest down thine harvest in thy field--The grain, pulled up by the roots or cut down with a sickle, was laid in loose sheaves; the fruit of the olive was obtained by striking the branches with long poles; and the grape clusters, severed by a hook, were gathered in the hands of the vintager. Here is a beneficent provision for the poor. Every forgotten sheaf in the harvest-field was to lie; the olive tree was not to be beaten a second time; nor were grapes to be gathered, in order that, in collecting what remained, the hearts of the stranger, the fatherless, and the widow might be gladdened by the bounty of Providence.