Compare Translations for Deuteronomy 3:27

Deuteronomy 3:27 ASV
Get thee up unto the top of Pisgah, and lift up thine eyes westward, and northward, and southward, and eastward, and behold with thine eyes: for thou shalt not go over this Jordan.
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Deuteronomy 3:27 BBE
Go up to the top of Pisgah, and turning your eyes to the west and the north, to the south and the east, see the land with your eyes: for you are not to go over Jordan.
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Deuteronomy 3:27 CEB
Go up to the top of Mount Pisgah. Look west, north, south, and east. Have a good look, but you will not cross the Jordan River.
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Deuteronomy 3:27 CJB
Climb up to the top of Pisgah and look out to the west, north, south and east. Look with your eyes - but you will not go across this Yarden.
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Deuteronomy 3:27 RHE
Go up to the top of Phasga, and cast thy eyes round about to the west, and to the north, and to the south, and to the east, and behold it, for thou shalt not pass this Jordan.
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Deuteronomy 3:27 ESV
Go up to the top of Pisgah and lift up your eyes westward and northward and southward and eastward, and look at it with your eyes, for you shall not go over this Jordan.
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Deuteronomy 3:27 GW
Go to the top of Mount Pisgah, and look west, north, south, and east. You may look at the land, but you will never cross the Jordan River.
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Deuteronomy 3:27 GNT
Go to the peak of Mount Pisgah and look to the north and to the south, to the east and to the west. Look carefully at what you see, because you will never go across the Jordan.
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Deuteronomy 3:27 HNV
Go up to the top of Pisgah, and lift up your eyes westward, and northward, and southward, and eastward, and see with your eyes: for you shall not go over this Yarden.
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Deuteronomy 3:27 CSB
Go to the top of Pisgah and look to the west, north, south, and east, and see [it] with your own eyes, for you will not cross this Jordan.
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Deuteronomy 3:27 KJV
Get thee up into the top of Pisgah, and lift up thine eyes westward, and northward, and southward, and eastward, and behold it with thine eyes: for thou shalt not go over this Jordan.
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Deuteronomy 3:27 LEB
Go up [to] the top of Pisgah and {look around you} toward the west, toward the north, and toward the east, and {view} [the land] with your eyes, for you will not cross this Jordan.
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Deuteronomy 3:27 NAS
'Go up to the top of Pisgah and lift up your eyes to the west and north and south and east, and see it with your eyes, for you shall not cross over this Jordan.
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Deuteronomy 3:27 NCV
Climb to the top of Mount Pisgah and look west, north, south, and east. You can look at the land, but you will not cross the Jordan River.
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Deuteronomy 3:27 NIRV
Go up to the highest slopes of Pisgah. Look west and north and south and east. Look at the land with your own eyes. But you are not going to go across that Jordan River.
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Deuteronomy 3:27 NIV
Go up to the top of Pisgah and look west and north and south and east. Look at the land with your own eyes, since you are not going to cross this Jordan.
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Deuteronomy 3:27 NKJV
Go up to the top of Pisgah, and lift your eyes toward the west, the north, the south, and the east; behold it with your eyes, for you shall not cross over this Jordan.
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Deuteronomy 3:27 NLT
You can go to Pisgah Peak and view the land in every direction, but you may not cross the Jordan River.
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Deuteronomy 3:27 NRS
Go up to the top of Pisgah and look around you to the west, to the north, to the south, and to the east. Look well, for you shall not cross over this Jordan.
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Deuteronomy 3:27 RSV
Go up to the top of Pisgah, and lift up your eyes westward and northward and southward and eastward, and behold it with your eyes; for you shall not go over this Jordan.
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Deuteronomy 3:27 DBY
Go up to the top of Pisgah, and lift up thine eyes westward, and northward, and southward, and eastward, and behold it with thine eyes; for thou shalt not go over this Jordan.
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Deuteronomy 3:27 MSG
Climb to the top of Mount Pisgah and look around: look west, north, south, east. Take in the land with your own eyes. Take a good look because you're not going to cross this Jordan.
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Deuteronomy 3:27 WBT
Ascend to the top of Pisgah, and lift up thy eyes westward, and northward, and southward, and eastward, and behold with thy eyes: for thou shalt not go over this Jordan.
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Deuteronomy 3:27 TMB
Get thee up onto the top of Pisgah, and lift up thine eyes westward and northward and southward and eastward, and behold it with thine eyes; for thou shalt not go over this Jordan.
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Deuteronomy 3:27 TNIV
Go up to the top of Pisgah and look west and north and south and east. Look at the land with your own eyes, since you are not going to cross this Jordan.
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Deuteronomy 3:27 TYN
Get the vp in to the toppe of Pisga ad lifte vpp thine eyes west, north, south ad easte, ad beholde it with thyne eyes for thou shalt not goo ouer this Iordayne.
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Deuteronomy 3:27 WEB
Go up to the top of Pisgah, and lift up your eyes westward, and northward, and southward, and eastward, and see with your eyes: for you shall not go over this Jordan.
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Deuteronomy 3:27 WYC
Go thou up into the highness of Pisgah, and cast about thine eyes to the west, and north, and south, and east, and behold, for thou shalt not pass this Jordan. (Go thou up onto the top of Mount Pisgah, and cast thine eyes to the west, and the north, and the south, and the east, and see it all, for thou shalt not cross over the Jordan River.)
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Deuteronomy 3:27 YLT
go up [to] the top of Pisgah, and lift up thine eyes westward, and northward, and southward, and eastward, and see with thine eyes -- for thou dost not pass over this Jordan;
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Deuteronomy 3 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 3

The conquest of Og king of Bashan. (1-11) The land of Gilead and Bashan. (12-20) Moses encourages Joshua. (21-29)

Verse 1 1-11 Og was very powerful, but he did not take warning by the ruin of Sihon, and desire conditions of peace. He trusted his own strength, and so was hardened to his destruction. Those not awakened by the judgments of God on others, ripen for the like judgments on themselves.

Verses 12-20 This country was settled on the Reubenites, Gadites, and half the tribe of Manasseh: see ( Numbers 32 ) . Moses repeats the condition of the grant to which they agreed. When at rest, we should desire to see our brethren at rest too, and should be ready to do what we can towards it; for we are not born for ourselves, but are members one of another.

Verses 21-29 Moses encouraged Joshua, who was to succeed him. Thus the aged and experienced in the service of God, should do all they can to strengthen the hands of those who are young, and setting out in religion. Consider what God has done, what God has promised. If God be for us, who can be against us, so as to prevail? We reproach our Leader if we follow him trembling. Moses prayed, that, if it were God's will, he might go before Israel, over Jordan into Canaan. We should never allow any desires in our hearts, which we cannot in faith offer up to God by prayer. God's answer to this prayer had a mixture of mercy and judgment. God sees it good to deny many things we desire. He may accept our prayers, yet not grant us the very things we pray for. It God does not by his providence give us what we desire, yet if by his grace he makes us content without, it comes to much the same. Let it suffice thee to have God for thy Father, and heaven for thy portion, though thou hast not every thing thou wouldst have in the world. God promised Moses a sight of Canaan from the top of Pisgah. Though he should not have the possession of it, he should have the prospect of it. Even great believers, in this present state, see heaven but at a distance. God provided him a successor. It is a comfort to the friends of the church of Christ, to see God's work likely to be carried on by others, when they are silent in the dust. And if we have the earnest and prospect of heaven, let these suffice us; let us submit to the Lord's will, and speak no more to Him of matters which he sees good to refuse us.

Deuteronomy 3 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 3

Deuteronomy 3:1-20 . CONQUEST OF OG, KING OF BASHAN.

1. we turned, and went up the way to Bashan--Bashan ("fruitful" or "flat"), now El-Bottein, lay situated to the north of Gilead and extended as far as Hermon. It was a rugged mountainous country, valuable however for its rich and luxuriant pastures.
Og the king of Bashan came out against us--Without provocation, he rushed to attack the Israelites, either disliking the presence of such dangerous neighbors, or burning to avenge the overthrow of his friends and allies.

2. The Lord said unto me, Fear him not: for I will deliver him, and all his people, and his land, into thy hand--Og's gigantic appearance and the formidable array of forces he will bring to the field, need not discourage you; for, belonging to a doomed race, he is destined to share the fate of Sihon [ Numbers 21:25 ].

3-8. Argob was the capital of a district in Bashan of the same name, which, together with other fifty-nine cities in the same province, were conspicuous for their lofty and fortified walls. It was a war of extermination. Houses and cities were razed to the ground; all classes of people were put to the sword; and nothing was saved but the cattle, of which an immense amount fell as spoil into the hands of the conquerors. Thus, the two Amorite kings and the entire population of their dominions were extirpated. The whole country east of the Jordan--first upland downs from the torrent of the Arnon on the south to that of the Jabbok on the north; next the high mountain tract of Gilead and Bashan from the deep ravine of Jabbok--became the possession of the Israelites.

9. Hermon--now Jebel-Es-Sheick--the majestic hill on which the long and elevated range of Anti-Lebanon terminates. Its summit and the ridges on its sides are almost constantly covered with snow. It is not so much one high mountain as a whole cluster of mountain peaks, the highest in Palestine. According to the survey taken by the English Government Engineers in 1840, they were about 9376 feet above the sea. Being a mountain chain, it is no wonder that it should have received different names at different points from the different tribes which lay along the base--all of them designating extraordinary height: Hermon, the lofty peak; "Sirion," or in an abbreviated form "Sion" ( Deuteronomy 4:48 ), the upraised, glittering; "Shenir," the glittering breastplate of ice.

11. only Og king of Bashan remained of the remnant of giants--literally, "of Rephaim." He was not the last giant, but the only living remnant in the trans-jordanic country ( Joshua 15:14 ), of a certain gigantic race, supposed to be the most ancient inhabitants of Palestine.
behold, his bedstead was a bedstead of iron--Although beds in the East are with the common people nothing more than a simple mattress, bedsteads are not unknown. They are in use among the great, who prefer them of iron or other metals, not only for strength and durability, but for the prevention of the troublesome insects which in warm climates commonly infest wood. Taking the cubit at half a yard, the bedstead of Og would measure thirteen and a half feet, so that as beds are usually a little larger than the persons who occupy them, the stature of the Amorite king may be estimated at about eleven or twelve feet; or he might have caused his bed to be made much larger than was necessary, as Alexander the Great did for each of his foot soldiers, to impress the Indians with an idea of the extraordinary strength and stature of his men [LE CLERC]. But how did Og's bedstead come to be in Rabbath, of the children of Ammon? In answer to this question, it has been said, that Og had, on the eve of engagement, conveyed it to Rabbath for safety. Or it may be that Moses, after capturing it, may have sold it to the Ammonites, who had kept it as an antiquarian curiosity till their capital was sacked in the time of David. This is a most unlikely supposition, and besides renders it necessary to consider the latter clause of this verse as an interpolation inserted long after the time of Moses. To avoid this, some eminent critics take the Hebrew word rendered "bedstead" to mean "coffin." They think that the king of Bashan having been wounded in battle, fled to Rabbath, where he died and was buried; hence the dimensions of his "coffin" are given [DATHE, ROOS].

12, 13. this land, which we possessed at that time, from Aroer . . . gave I unto the Reubenites and to the Gadites--The whole territory occupied by Sihon was parcelled out among the pastoral tribes of Reuben and Gad. It extended from the north bank of the Arnon to the south half of mount Gilead--a small mountain ridge, now called Djelaad, about six or seven miles south of the Jabbok, and eight miles in length. The northern portion of Gilead and the rich pasture lands of Bashan--a large province, consisting, with the exception of a few bleak and rocky spots, of strong and fertile soil--was assigned to the half-tribe of Manasseh.

14. Jair the son of Manasseh took all the country of Argob--The original inhabitants of the province north of Bashan, comprising sixty cities ( Deuteronomy 3:4 ), not having been extirpated along with Og, this people were afterwards brought into subjection by the energy of Jair. This chief, of the tribe of Manasseh, in accordance with the pastoral habits of his people, called these newly acquired towns by a name which signifies "Jair's Bedouin Villages of Tents."
unto this day--This remark must evidently have been introduced by Ezra, or some of the pious men who arranged and collected the books of Moses.

15. I gave Gilead unto Machir--It was only the half of Gilead ( Deuteronomy 3:12 Deuteronomy 3:13 ) which was given to the descendants of Machir, who was now dead.

16. from Gilead--that is, not the mountainous region, but the town Ramoth-gilead,
even unto the river Arnon half the valley--The word "valley" signifies a wady, either filled with water or dry, as the Arnon is in summer, and thus the proper rendering of the passage will be--"even to the half middle of the river Arnon" (compare Joshua 12:2 ). This prudent arrangement of the boundaries was evidently made to prevent all disputes between the adjacent tribes about the exclusive right to the water.

25. I pray thee, let me go over, and see the good land that is beyond Jordan, that goodly mountain, and Lebanon--The natural and very earnest wish of Moses to be allowed to cross the Jordan was founded on the idea that the divine threatening might be conditional and revertible. "That goodly mountain" is supposed by Jewish writers to have pointed to the hill on which the temple was to be built ( Deuteronomy 12:5 , Exodus 15:2 ). But biblical scholars now, generally, render the words--"that goodly mountain, even Lebanon," and consider it to be mentioned as typifying the beauty of Palestine, of which hills and mountains were so prominent a feature.

26. speak no more unto me of this matter--that is, My decree is unalterable.