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Compare Translations for Deuteronomy 32:16

Deuteronomy 32:16 ASV
They moved him to jealousy with strange [gods]; With abominations provoked they him to anger.
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Deuteronomy 32:16 BBE
The honour which was his they gave to strange gods; by their disgusting ways he was moved to wrath.
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Deuteronomy 32:16 CEB
They made God jealous with strange gods, aggravated him with detestable things.
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Deuteronomy 32:16 CJB
They roused him to jealousy with alien gods, provoked him with abominations.
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Deuteronomy 32:16 RHE
They provoked him by strange gods, and stirred him up to anger, with their abominations.
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Deuteronomy 32:16 ESV
They stirred him to jealousy with strange gods; with abominations they provoked him to anger.
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Deuteronomy 32:16 GW
hey made him furious because they worshiped foreign gods and angered him because they worshiped worthless idols.
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Deuteronomy 32:16 GNT
Their idolatry made the Lord jealous; the evil they did made him angry.
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Deuteronomy 32:16 HNV
They moved him to jealousy with strange [gods]; With abominations provoked they him to anger.
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Deuteronomy 32:16 CSB
They provoked His jealousy with foreign gods; they enraged Him with detestable practices.
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Deuteronomy 32:16 KJV
They provoked him to jealousy with strange gods, with abominations provoked they him to anger .
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Deuteronomy 32:16 LEB
They made him jealous with strange [gods]; with detestable things they provoked him.
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Deuteronomy 32:16 NAS
"They made Him jealous with strange gods; With abominations they provoked Him to anger.
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Deuteronomy 32:16 NCV
They made God jealous with foreign gods and angry with hateful idols.
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Deuteronomy 32:16 NIRV
They made him jealous by serving strange gods. They made him angry by worshiping statues of gods. He hated those gods.
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Deuteronomy 32:16 NIV
They made him jealous with their foreign gods and angered him with their detestable idols.
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Deuteronomy 32:16 NKJV
They provoked Him to jealousy with foreign gods; With abominations they provoked Him to anger.
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Deuteronomy 32:16 NLT
They stirred up his jealousy by worshiping foreign gods; they provoked his fury with detestable acts.
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Deuteronomy 32:16 NRS
They made him jealous with strange gods, with abhorrent things they provoked him.
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Deuteronomy 32:16 RSV
They stirred him to jealousy with strange gods; with abominable practices they provoked him to anger.
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Deuteronomy 32:16 DBY
They moved him to jealousy with strange gods, With abominations did they provoke him to anger.
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Deuteronomy 32:16 MSG
They made him jealous with their foreign newfangled gods, and with obscenities they vexed him no end.
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Deuteronomy 32:16 WBT
They provoked him to jealousy with strange [gods], with abominations they provoked him to anger.
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Deuteronomy 32:16 TMB
They provoked Him to jealousy with strange gods; with abominations provoked they Him to anger.
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Deuteronomy 32:16 TNIV
They made him jealous with their foreign gods and angered him with their detestable idols.
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Deuteronomy 32:16 TYN
They angred him with strauge goddes ad with abhominacions prouoked him.
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Deuteronomy 32:16 WEB
They moved him to jealousy with strange [gods]; With abominations provoked they him to anger.
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Deuteronomy 32:16 WYC
They stirred God to wrath in alien gods that they praised, they stirred him to wrathfulness in their abominations, that is, their own findings. (They provoked God to anger with foreign, or other, gods that they praised, and they stirred him to rage with their abominable doings.)
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Deuteronomy 32:16 YLT
They make Him zealous with strangers, With abominations they make Him angry.
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Deuteronomy 32 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 32

The song of Moses. (1,2) The character of God, The character of Israel. (3-6) The great things God had done for Israel. (7-14) The wickedness of Israel. (19-25) The judgments which would come upon them for their sins. (15-18) Deserved vengeance withheld. (26-38) God's deliverance for his people. (39-43) The exhortation with which the song was delivered. (44-47) Moses to go up mount Nebo to die. (48-52)

Verses 1-2 Moses begins with a solemn appeal to heaven and earth, concerning the truth and importance of what he was about to say. His doctrine is the gospel, the speech of God, the doctrine of Christ; the doctrine of grace and mercy through him, and of life and salvation by him.

Verses 3-6 "He is a Rock." This is the first time God is called so in Scripture. The expression denotes that the Divine power, faithfulness, and love, as revealed in Christ and the gospel, form a foundation which cannot be changed or moved, on which we may build our hopes of happiness. And under his protection we may find refuge from all our enemies, and in all our troubles; as the rocks in those countries sheltered from the burning rays of the sun, and from tempests, or were fortresses from the enemy. "His work is perfect:" that of redemption and salvation, in which there is a display of all the Divine perfection, complete in all its parts. All God's dealings with his creatures are regulated by wisdom which cannot err, and perfect justice. He is indeed just and right; he takes care that none shall lose by him. A high charge is exhibited against Israel. Even God's children have their spots, while in this imperfect state; for if we say we have no sin, no spot, we deceive ourselves. But the sin of Israel was not habitual, notorious, unrepented sin; which is a certain mark of the children of Satan. They were fools to forsake their mercies for lying vanities. All wilful sinners, especially sinners in Israel, are unwise and ungrateful.

Verses 7-14 Moses gives particular instances of God's kindness and concern for them. The eagle's care for her young is a beautiful emblem of Christ's love, who came between Divine justice and our guilty souls, and bare our sins in his own body on the tree. And by the preached gospel, and the influences of the Holy Spirit, He stirs up and prevails upon sinners to leave Satan's bondage. ( deuteronomy 32:13-14 ) their spiritual enemies, sin, Satan, and the world, in and through Christ. Also of their safety and triumph in him; of their happy frames of soul, when they are above the world, and the things of it. This will be the blessed case of spiritual Israel in every sense in the latter day.

Verses 15-18 Here are two instances of the wickedness of Israel, each was apostacy from God. These people were called Jeshurun, "an upright people," so some; "a seeing people," so others: but they soon lost the reputation both of their knowledge and of their righteousness. They indulged their appetites, as if they had nothing to do but to make provision for the flesh to fulfil the lusts of it. Those who make a god of themselves, and a god of their bellies, in pride and wantonness, and cannot bear to be told of it, thereby forsake God, and show they esteem him lightly. There is but one way of a sinner's acceptance and sanctification, however different modes of irreligion, or false religion, may show that favourable regard for other ways, which is often miscalled candid. How mad are idolaters, who forsake the Rock of salvation, to run themselves upon the rock of perdition!

Verses 19-25 The revolt of Israel was described in the foregoing verses, and here follow the resolves of Divine justice as to them. We deceive ourselves, if we think that God will be mocked by a faithless people. Sin makes us hateful in the sight of the holy God. See what mischief sin does, and reckon those to be fools that mock at it.

Verses 26-38 The idolatry and rebellions of Israel deserved, and the justice of God seemed to demand, that they should be rooted out. But He spared Israel, and continues them still to be living witnesses of the truth of the Bible, and to silence unbelievers. They are preserved for wise and holy purposes and the prophecies give us some idea what those purposes are. The Lord will never disgrace the throne of his glory. It is great wisdom, and will help much to the return of sinners to God, seriously to consider their latter end, or the future state. It is here meant particularly of what God foretold by Moses, about this people in the latter days; but it may be applied generally. Oh that men would consider the happiness they will lose, and the misery they will certainly plunge into, if they go on in their trespasses! What will be in the end thereof? ( Jeremiah 5:31 ) . For the Lord will in due time bring down the enemies of the church, in displeasure against their wickedness. When sinners deem themselves most secure, they suddenly fall into destruction. And God's time to appear for the deliverance of his people, is when things are at the worst with them. But those who trust to any rock but God, will find it fail them when they most need it. The rejection of the Messiah by the Jewish nation, is the continuance of their ancient idolatry, apostacy, and rebellion. They shall be brought to humble themselves before the Lord, to repent of their sins, and to trust in their long-rejected Mediator for salvation. Then he will deliver them, and make their prosperity great.

Verses 39-43 This conclusion of the song speaks, 1. Glory to God. No escape can be made from his power. 2. It speaks terror to his enemies. Terror indeed to those who hate him. The wrath of God is here revealed from heaven against them. 3. It speaks comfort to his own people. The song concludes with words of joy. Whatever judgments are brought upon sinners, it shall go well with the people of God.

Verses 44-47 Here is the solemn delivery of this song to Israel, with a charge to mind all the good words Moses had said unto them. It is not a trifle, but a matter of life and death: mind it, and you are made for ever; neglect it, and you are for ever undone. Oh that men were fully persuaded that religion is their life, even the life of their souls!

Verses 48-52 Now Moses had done his work, why should he desire to live a day longer? God reminds him of the sin of which he had been guilty, for which he was kept from entering Canaan. It is good for the best of men to die repenting the infirmities of which they are conscious. But those may die with comfort and ease, whenever God calls for them, notwithstanding the sins they remember against themselves, who have a believing prospect, and a well-grounded hope of eternal life beyond death.

Deuteronomy 32 Commentary - Commentary Critical and Explanatory on the Whole Bible



1. Give ear, O ye heavens; . . . hear, O earth--The magnificence of the exordium, the grandeur of the theme, the frequent and sudden transitions, the elevated strain of the sentiments and language, entitle this song to be ranked amongst the noblest specimens of poetry to be found in the Scriptures.

2, 3. My doctrine shall drop, &c.--The language may justly be taken as uttered in the form of a wish or prayer, and the comparison of wholesome instruction to the pure, gentle, and insinuating influence of rain or dew, is frequently made by the sacred writers ( Isaiah 5:6 , Isaiah 55:10 Isaiah 55:11 ).

4. He is the Rock--a word expressive of power and stability. The application of it in this passage is to declare that God had been true to His covenant with their fathers and them. Nothing that He had promised had failed; so that if their national experience had been painfully checkered by severe and protracted trials, notwithstanding the brightest promises, that result was traceable to their own undutiful and perverse conduct; not to any vacillation or unfaithfulness on the part of God ( James 1:17 ), whose procedure was marked by justice and judgment, whether they had been exalted to prosperity or plunged into the depths of affliction.

5. They have corrupted themselves--that is, the Israelites by their frequent lapses and their inveterate attachment to idolatry.
their spot is not the spot of his children--This is an allusion to the marks which idolaters inscribe on their foreheads or their arms with paint or other substances, in various colors and forms--straight, oval, or circular, according to the favorite idol of their worship.

6. is not he thy father that hath bought thee--or emancipated thee from Egyptian bondage.
and made thee--advanced the nation to unprecedented and peculiar privileges.

8, 9. When the most High divided to the nations their inheritance--In the division of the earth, which Noah is believed to have made by divine direction ( Genesis 10:5 Deuteronomy 2:5-9 Acts 17:26 Acts 17:27 ), Palestine was reserved by the wisdom and goodness of Heaven for the possession of His peculiar people and the display of the most stupendous wonders. The theater was small, but admirably suited for the convenient observation of the human race--at the junction of the two great continents of Asia and Africa, and almost within sight of Europe. From this spot as from a common center the report of God's wonderful works, the glad tidings of salvation through the obedience and sufferings of His own eternal Son, might be rapidly and easily wafted to every part of the globe.
he set the bounds of the people according to the number of the children of Israel--Another rendering, which has received the sanction of eminent scholars, has been proposed as follows: "When the Most High divided to the nations their inheritance, when He separated the sons of Adam and set the bounds of every people, the children of Israel were few in numbers, when the Lord chose that people and made Jacob His inheritance" (compare Deuteronomy 30:5 , Genesis 34:30 , Psalms 105:9-12 ).

10. found him in a desert land--took him into a covenant relation at Sinai, or rather "sustained," "provided for him" in a desert land.
a waste howling wilderness--a common Oriental expression for a desert infested by wild beasts.

11. As an eagle . . . . fluttereth over her young--This beautiful and expressive metaphor is founded on the extraordinary care and attachment which the female eagle cherishes for her young. When her newly fledged progeny are sufficiently advanced to soar in their native element, she, in their first attempts at flying, supports them on the tip of her wing, encouraging, directing, and aiding their feeble efforts to longer and sublimer flights. So did God take the most tender and powerful care of His chosen people; He carried them out of Egypt and led them through all the horrors of the wilderness to the promised inheritance.

13, 14. He made him ride on the high places, &c.--All these expressions seem to have peculiar reference to their home in the trans-jordanic territory, that being the extent of Palestine that they had seen at the time when Moses is represented as uttering these words. "The high places" and "the fields" are specially applicable to the tablelands of Gilead as are the allusions to the herds and flocks, the honey of the wild bees which hive in the crevices of the rocks, the oil from the olive as it grew singly or in small clumps on the tops of hills where scarcely anything else would grow, the finest wheat ( Psalms 81:16 , 147:14 ), and the prolific vintage.

15. But Jeshurun waxed fat, and kicked--This is a poetical name for Israel. The metaphor here used is derived from a pampered animal, which, instead of being tame and gentle, becomes mischievous and vicious, in consequence of good living and kind treatment. So did the Israelites conduct themselves by their various acts of rebellion, murmuring, and idolatrous apostasy.

17. They sacrificed unto

21. those which are not a people--that is, not favored with such great and peculiar privileges as the Israelites (or, rather poor, despised heathens). The language points to the future calling of the Gentiles.

23. I will spend mine arrows upon them--War, famine, pestilence ( Psalms 77:17 ) are called in Scripture the arrows of the Almighty.

29. Oh, . . . that they would consider their latter end--The terrible judgments, which, in the event of their continued and incorrigible disobedience, would impart so awful a character to the close of their national history.

32. vine of Sodom . . . grapes of gall--This fruit, which the Arabs call "Lot's Sea Orange," is of a bright yellow color and grows in clusters of three or four. When mellow, it is tempting in appearance, but on being struck, explodes like a puffball, consisting of skin and fiber only.

44-47. Moses . . . spake all the words of this song in the ears, &c.--It has been beautifully styled "the Song of the Dying Swan" [LOWTH]. It was designed to be a national anthem, which it should be the duty and care of magistrates to make well known by frequent repetition, to animate the people to right sentiments towards a steadfast adherence to His service.

48-51. Get thee up . . . and die . . . Because ye trespassed . . . at

52. thou shalt see the land, but thou shalt not go thither--( Numbers 27:12 ). Notwithstanding so severe a disappointment, not a murmur of complaint escapes his lips. He is not only resigned but acquiescing; and in the near prospect of his death, he pours forth the feelings of his devout heart in sublime strains and eloquent blessings.