Deuteronomy 32

1 Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth.
2 My doctrine shall drop as the rain, my speech shall distill as the dew, as the small rain upon the tender herb, and as the showers upon the grass:
3 Because I will publish the name of the LORD: ascribe ye greatness to our God.
4 [He is] the Rock, his work [is] perfect: for all his ways [are] judgment: a God of truth and without iniquity: just and right [is] he.
5 They have corrupted themselves, their spot [is] not [the spot] of his children: [they are] a perverse and crooked generation.
6 Do ye thus requite the LORD, O foolish people and unwise? [is] not he thy father [that] hath bought thee? hath he not made thee, and established thee?
7 Remember the days of old, consider the years of many generations: ask thy father, and he will show thee; thy elders, and they will tell thee.
8 When the Most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel.
9 For the LORD'S portion [is] his people; Jacob [is] the lot of his inheritance.
10 He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye.
11 As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings;
12 [So] the LORD alone did lead him, and [there was] no strange God with him.
13 He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the rock, and oil out of the flinty rock;
14 Butter of cows, and milk of sheep, with fat of lambs, and rams of the breed of Bashan, and goats, with the fat of kidneys of wheat; and thou didst drink the pure blood of the grape.
15 But Jeshurun waxed fat, and kicked: thou hast waxed fat, thou art grown thick, thou art covered [with fatness]; then he forsook God [who] made him, and lightly esteemed the Rock of his salvation.
16 They provoked him to jealousy with strange [gods], with abominations they provoked him to anger.
17 They sacrificed to devils, not to God; to gods which they knew not, to new [gods that] came newly up, whom your fathers feared not.
18 Of the Rock [that] begat thee thou art unmindful, and hast forgotten God that formed thee.
19 And when the LORD saw [it], he abhorred [them], because of the provoking of his sons, and of his daughters.
20 And he said, I will hide my face from them, I will see what their end [will be]: for they [are] a very froward generation, children in whom [is] no faith.
21 They have moved me to jealousy with [that which is] not God; they have provoked me to anger with their vanities: and I will move them to jealousy with [those who are] not a people; I will provoke them to anger with a foolish nation.
22 For a fire is kindled in my anger, and shall burn to the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains.
23 I will heap mischiefs upon them; I will spend my arrows upon them.
24 [They shall be] burnt with hunger, and devoured with burning heat, and with bitter destruction: I will also send the teeth of beasts upon them, with the poison of serpents of the dust.
25 The sword without, and terror within, shall destroy both the young man and the virgin, the suckling [also] with the man of gray hairs.
26 I said, I would scatter them into corners, I would make the remembrance of them to cease from among men;
27 Were it not that I feared the wrath of the enemy, lest their adversaries should behave themselves strangely, [and] lest they should say, Our hand [is] high, and the LORD hath not done all this.
28 For they [are] a nation void of counsel, neither [is there any] understanding in them.
29 O that they were wise, [that] they understood this, [that] they would consider their latter end!
30 How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the LORD had shut them up?
31 For their rock [is] not as our Rock, even our enemies themselves [being] judges:
32 For their vine [is] of the vine of Sodom, and of the fields of Gomorrah: their grapes [are] grapes of gall, their clusters [are] bitter:
33 Their wine [is] the poison of dragons, and the cruel venom of asps.
34 [Is] not this laid up in store with me, [and] sealed up among my treasures?
35 To me [belongeth] vengeance, and recompense; their foot shall slide in [due] time: for the day of their calamity [is] at hand, and the things that shall come upon them make haste.
36 For the LORD shall judge his people, and repent for his servants: when he seeth that [their] power is gone, and [there is] none shut up, or left.
37 And he shall say, Where [are] their gods, [their] rock in whom they trusted,
38 Which ate the fat of their sacrifices, [and] drank the wine of their drink-offerings? let them rise up and help you, [and] be your protection.
39 See now that I, [even] I [am] he, and [there is] no god with me: I kill, and I make alive; I wound, and I heal: neither [is there any] that can deliver out of my hand.
40 For I lift up my hand to heaven, and say, I live for ever.
41 If I shall whet my glittering sword, and my hand take hold on judgment; I will render vengeance to my enemies, and will reward them that hate me.
42 I will make my arrows drunk with blood, and my sword shall devour flesh; [and that] with the blood of the slain and of the captives from the beginning of revenges upon the enemy.
43 Rejoice, O ye nations, [with] his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful to his land, [and] to his people.
44 And Moses came and spoke all the words of this song in the ears of the people, he and Hoshea the son of Nun.
45 And Moses made an end of speaking all these words to all Israel;
46 And he said to them, Set your hearts to all the words which I testify among you this day, which ye shall command your children to observe to do, all the words of this law.
47 For it [is] not a vain thing for you: because it [is] your life; and through this thing ye shall prolong [your] days in the land whither ye go over Jordan to possess it.
48 And the LORD spoke to Moses that same day, saying,
49 Ascend this mountain Abarim, [to] mount Nebo, which [is] in the land of Moab, that [is] over against Jericho; and behold the land of Canaan which I give to the children of Israel for a Possession:
50 And die in the mount whither thou goest, and be gathered to thy people; as Aaron thy brother died in mount Hor, and was gathered to his people:
51 Because ye trespassed against me among the children of Israel at the waters of Meribah-Kadesh, in the wilderness of Zin; because ye sanctified me not in the midst of the children of Israel.
52 Yet thou shalt see the land before [thee], but thou shalt not go thither to the land which I give the children of Israel.

Deuteronomy 32 Commentary

Chapter 32

The song of Moses. (1,2) The character of God, The character of Israel. (3-6) The great things God had done for Israel. (7-14) The wickedness of Israel. (19-25) The judgments which would come upon them for their sins. (15-18) Deserved vengeance withheld. (26-38) God's deliverance for his people. (39-43) The exhortation with which the song was delivered. (44-47) Moses to go up mount Nebo to die. (48-52)

Verses 1-2 Moses begins with a solemn appeal to heaven and earth, concerning the truth and importance of what he was about to say. His doctrine is the gospel, the speech of God, the doctrine of Christ; the doctrine of grace and mercy through him, and of life and salvation by him.

Verses 3-6 "He is a Rock." This is the first time God is called so in Scripture. The expression denotes that the Divine power, faithfulness, and love, as revealed in Christ and the gospel, form a foundation which cannot be changed or moved, on which we may build our hopes of happiness. And under his protection we may find refuge from all our enemies, and in all our troubles; as the rocks in those countries sheltered from the burning rays of the sun, and from tempests, or were fortresses from the enemy. "His work is perfect:" that of redemption and salvation, in which there is a display of all the Divine perfection, complete in all its parts. All God's dealings with his creatures are regulated by wisdom which cannot err, and perfect justice. He is indeed just and right; he takes care that none shall lose by him. A high charge is exhibited against Israel. Even God's children have their spots, while in this imperfect state; for if we say we have no sin, no spot, we deceive ourselves. But the sin of Israel was not habitual, notorious, unrepented sin; which is a certain mark of the children of Satan. They were fools to forsake their mercies for lying vanities. All wilful sinners, especially sinners in Israel, are unwise and ungrateful.

Verses 7-14 Moses gives particular instances of God's kindness and concern for them. The eagle's care for her young is a beautiful emblem of Christ's love, who came between Divine justice and our guilty souls, and bare our sins in his own body on the tree. And by the preached gospel, and the influences of the Holy Spirit, He stirs up and prevails upon sinners to leave Satan's bondage. ( deuteronomy 32:13-14 ) their spiritual enemies, sin, Satan, and the world, in and through Christ. Also of their safety and triumph in him; of their happy frames of soul, when they are above the world, and the things of it. This will be the blessed case of spiritual Israel in every sense in the latter day.

Verses 15-18 Here are two instances of the wickedness of Israel, each was apostacy from God. These people were called Jeshurun, "an upright people," so some; "a seeing people," so others: but they soon lost the reputation both of their knowledge and of their righteousness. They indulged their appetites, as if they had nothing to do but to make provision for the flesh to fulfil the lusts of it. Those who make a god of themselves, and a god of their bellies, in pride and wantonness, and cannot bear to be told of it, thereby forsake God, and show they esteem him lightly. There is but one way of a sinner's acceptance and sanctification, however different modes of irreligion, or false religion, may show that favourable regard for other ways, which is often miscalled candid. How mad are idolaters, who forsake the Rock of salvation, to run themselves upon the rock of perdition!

Verses 19-25 The revolt of Israel was described in the foregoing verses, and here follow the resolves of Divine justice as to them. We deceive ourselves, if we think that God will be mocked by a faithless people. Sin makes us hateful in the sight of the holy God. See what mischief sin does, and reckon those to be fools that mock at it.

Verses 26-38 The idolatry and rebellions of Israel deserved, and the justice of God seemed to demand, that they should be rooted out. But He spared Israel, and continues them still to be living witnesses of the truth of the Bible, and to silence unbelievers. They are preserved for wise and holy purposes and the prophecies give us some idea what those purposes are. The Lord will never disgrace the throne of his glory. It is great wisdom, and will help much to the return of sinners to God, seriously to consider their latter end, or the future state. It is here meant particularly of what God foretold by Moses, about this people in the latter days; but it may be applied generally. Oh that men would consider the happiness they will lose, and the misery they will certainly plunge into, if they go on in their trespasses! What will be in the end thereof? ( Jeremiah 5:31 ) . For the Lord will in due time bring down the enemies of the church, in displeasure against their wickedness. When sinners deem themselves most secure, they suddenly fall into destruction. And God's time to appear for the deliverance of his people, is when things are at the worst with them. But those who trust to any rock but God, will find it fail them when they most need it. The rejection of the Messiah by the Jewish nation, is the continuance of their ancient idolatry, apostacy, and rebellion. They shall be brought to humble themselves before the Lord, to repent of their sins, and to trust in their long-rejected Mediator for salvation. Then he will deliver them, and make their prosperity great.

Verses 39-43 This conclusion of the song speaks, 1. Glory to God. No escape can be made from his power. 2. It speaks terror to his enemies. Terror indeed to those who hate him. The wrath of God is here revealed from heaven against them. 3. It speaks comfort to his own people. The song concludes with words of joy. Whatever judgments are brought upon sinners, it shall go well with the people of God.

Verses 44-47 Here is the solemn delivery of this song to Israel, with a charge to mind all the good words Moses had said unto them. It is not a trifle, but a matter of life and death: mind it, and you are made for ever; neglect it, and you are for ever undone. Oh that men were fully persuaded that religion is their life, even the life of their souls!

Verses 48-52 Now Moses had done his work, why should he desire to live a day longer? God reminds him of the sin of which he had been guilty, for which he was kept from entering Canaan. It is good for the best of men to die repenting the infirmities of which they are conscious. But those may die with comfort and ease, whenever God calls for them, notwithstanding the sins they remember against themselves, who have a believing prospect, and a well-grounded hope of eternal life beyond death.

Chapter Summary

INTRODUCTION TO DEUTERONOMY 32

This chapter contains the song mentioned and referred to in the former, the preface to it, De 32:1-3; the character of the divine and illustrious Person it chiefly respects, De 32:4; the ingratitude of the people of the Jews to him, who were a crooked and perverse generation, aggravated by his having bought, made, and established them, De 32:5,6; and which is further aggravated by various instances of divine goodness to them, first in providing and reserving a suitable country for them, at the time of the division of the earth to the sons of men, with the reason of it, De 32:7-9; then by what the Lord did for them in the wilderness, De 32:10-12; after that in the land of Canaan, where they enjoyed plenty of all good things, and in the possession of which they were, when the illustrious Person described appeared among them, De 32:13,14; and then the sin of ingratitude to him, before hinted at, is fully expressed, namely, lightly esteeming the rock of salvation, the Messiah, De 32:15; nor could they stop here, but proceed to more ungodliness, setting up other messiahs and saviours, which were an abomination to the Lord, De 32:16; continuing sacrifices when they should not, which were therefore reckoned no other than sacrifices to demons, and especially the setting up of their new idol, their own righteousness, was highly provoking; and by all this they clearly showed they had forgot the rock, the Saviour, De 32:17,18; wherefore, for the rejection of the Messiah and the, persecution of his followers, they would be abhorred of God, De 32:19; who would show his resentment by the rejection of them, by the calling of the Gentiles, and by bringing the nation of the Romans upon them, De 32:20,21; whereby utter ruin and destruction in all its shapes would be brought upon them, De 32:22-25; and, were it not for the insolence of their adversaries, would be entirely destroyed, being such a foolish and unwise people, which appears by not observing what the enemies of the Messiah themselves allow, that there is no rock like him, whom they despised, De 32:26-31; which enemies are described, and the vengeance reserved for them pointed out, De 32:32-35; and the song closed with promises of grace and mercy to the Lord's people, and wrath and ruin to his and their enemies, on which account all are called upon to rejoice in the latter day, De 32:36-43; and this song being delivered by Moses, the people of Israel are exhorted seriously to attend to it, it being of the utmost importance to them, De 32:44-47; and the chapter is concluded with a relation of Moses being ordered to go up to Mount Nebo and die, with the reason of it, De 32:48-52.

Deuteronomy 32 Commentaries

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