Compare Translations for Ecclesiastes 9:2

Ecclesiastes 9:2 ASV
All things come alike to all: there is one event to the righteous and to the wicked; to the good and to the clean and to the unclean; to him that sacrificeth and to him that sacrificeth not; as is the good, so is the sinner; [and] he that sweareth, as he that feareth an oath.
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Ecclesiastes 9:2 BBE
Because to all there is one event, to the upright man and to the evil, to the clean and to the unclean, to him who makes an offering and to him who makes no offering; as is the good so is the sinner; he who takes an oath is as he who has fear of it.
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Ecclesiastes 9:2 CEB
Everything is the same for everyone. The same fate awaits the righteous and the wicked, the good and the bad, the pure and the impure, those who sacrifice and those who don't sacrifice. The good person is like the wrongdoer; the same holds for those who make solemn pledges and those who are afraid to swear.
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Ecclesiastes 9:2 CJB
Anything can happen to anyone; the same thing can happen to the righteous as to the wicked, to the good and clean and to the unclean, to someone who offers a sacrifice and to someone who doesn't offer a sacrifice; it is the same for a good person as for a sinner, for someone who takes an oath rashly as for someone who fears to take an oath.
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Ecclesiastes 9:2 RHE
But all things are kept uncertain for the time to come, because all things equally happen to the just and to the wicked, to the good and to the evil, to the clean and to the unclean, to him that offereth victims, and to him that despiseth sacrifices. As the good is, so also is the sinner: as the perjured, so he also that sweareth truth.
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Ecclesiastes 9:2 ESV
It is the same for all, since the same event happens to the righteous and the wicked, to the good and the evil, to the clean and the unclean, to him who sacrifices and him who does not sacrifice. As the good one is, so is the sinner, and he who swears is as he who shuns an oath.
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Ecclesiastes 9:2 GW
Everything turns out the same way for everyone. All people will share the same destiny, whether they are righteous, wicked, or good, clean or unclean, whether they offer sacrifices or don't offer sacrifices. Good people are treated like sinners. People who take oaths are treated like those who are afraid to take oaths.
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Ecclesiastes 9:2 GNT
It makes no difference. The same fate comes to the righteous and the wicked, to the good and the bad, to those who are religious and those who are not, to those who offer sacrifices and those who do not. A good person is no better off than a sinner; one who takes an oath is no better off than one who does not.
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Ecclesiastes 9:2 HNV
All things come alike to all. There is one event to the righteous and to the wicked; to the good, to the clean, to the unclean, to him who sacrifices, and to him who doesn't sacrifice. As is the good, so is the sinner; he who takes an oath, as he who fears an oath.
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Ecclesiastes 9:2 CSB
Everything is the same for everyone: there is one fate for the righteous and the wicked, for the good and the bad, for the clean and the unclean, for the one who sacrifices and the one who does not sacrifice. As it is for the good, so it is for the sinner, as for the one who takes an oath, so for the one who fears an oath.
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Ecclesiastes 9:2 KJV
All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth , and to him that sacrificeth not: as is the good, so is the sinner ; and he that sweareth , as he that feareth an oath.
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Ecclesiastes 9:2 LEB
The same fate [comes] to everyone: to the righteous and to the wicked, to the good and to the wicked, to the clean and to the unclean, to those who sacrifice and to those who do not sacrifice. As [with] the good [man], so also to the sinner; [as with] those who swear an oath, so [also] those who fear oaths.
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Ecclesiastes 9:2 NAS
It is the same for all. There is one fate for the righteous and for the wicked ; for the good, for the clean and for the unclean ; for the man who offers a sacrifice and for the one who does not sacrifice. As the good man is, so is the sinner ; as the swearer is, so is the one who is afraid to swear.
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Ecclesiastes 9:2 NCV
Good and bad people end up the same -- those who are right and those who are wrong, those who are good and those who are evil, those who are clean and those who are unclean, those who sacrifice and those who do not. The same things happen to a good person as happen to a sinner, to a person who makes promises to God and to one who does not.
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Ecclesiastes 9:2 NIRV
Everyone will die someday. Death comes to godly and sinful people alike. It comes to good and bad people alike. It comes to "clean" and "unclean" people alike. Those who offer sacrifices and those who don't offer them also die. A good person dies, and so does a sinner. Those who take oaths die. So do those who are afraid to take them.
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Ecclesiastes 9:2 NIV
All share a common destiny--the righteous and the wicked, the good and the bad, the clean and the unclean, those who offer sacrifices and those who do not. As it is with the good man, so with the sinner; as it is with those who take oaths, so with those who are afraid to take them.
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Ecclesiastes 9:2 NKJV
All things come alike to all: One event happens to the righteous and the wicked; To the good, the clean, and the unclean; To him who sacrifices and him who does not sacrifice. As is the good, so is the sinner; He who takes an oath as he who fears an oath.
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Ecclesiastes 9:2 NLT
The same destiny ultimately awaits everyone, whether they are righteous or wicked, good or bad, ceremonially clean or unclean, religious or irreligious. Good people receive the same treatment as sinners, and people who take oaths are treated like people who don't.
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Ecclesiastes 9:2 NRS
is vanity, since the same fate comes to all, to the righteous and the wicked, to the good and the evil, to the clean and the unclean, to those who sacrifice and those who do not sacrifice. As are the good, so are the sinners; those who swear are like those who shun an oath.
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Ecclesiastes 9:2 RSV
since one fate comes to all, to the righteous and the wicked, to the good and the evil, to the clean and the unclean, to him who sacrifices and him who does not sacrifice. As is the good man, so is the sinner; and he who swears is as he who shuns an oath.
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Ecclesiastes 9:2 DBY
All things [come] alike to all: one event to the righteous and to the wicked, to the good, and to the clean, and to the unclean, to him that sacrificeth and to him that sacrificeth not: as is the good, so is the sinner; he that sweareth, as he that feareth an oath.
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Ecclesiastes 9:2 MSG
It's one fate for everybody - righteous and wicked, good people, bad people, the nice and the nasty, worshipers and non-worshipers, committed and uncommitted.
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Ecclesiastes 9:2 WBT
All [things come] alike to all: [there is] one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as [is] the good, so [is] the sinner; [and] he that sweareth, as [he] that feareth an oath.
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Ecclesiastes 9:2 TMB
All things come alike to all: there is one event that happeneth to the righteous and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that doth not sacrifice: As is the good, so is the sinner, and he that taketh an oath, as he that feareth an oath.
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Ecclesiastes 9:2 TNIV
All share a common destiny--the righteous and the wicked, the good and the bad, the clean and the unclean, those who offer sacrifices and those who do not. As it is with the good, so with the sinful; as it is with those who take oaths, so with those who are afraid to take them.
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Ecclesiastes 9:2 WEB
All things come alike to all. There is one event to the righteous and to the wicked; to the good, to the clean, to the unclean, to him who sacrifices, and to him who doesn't sacrifice. As is the good, so is the sinner; he who takes an oath, as he who fears an oath.
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Ecclesiastes 9:2 WYC
But all things be kept uncertain into the time to coming; for all things befall evenly to a just man and to a wicked man, to a good man and to an evil man, to a clean man and to an unclean man, to a man offering offerings and sacrifices, and to a man despising sacrifices; as a good man, so and a sinner; as a forsworn man, so and he that greatly sweareth truth (as to a good man, and so to a sinner; as to a forsworn man, and so to him who greatly sweareth truth).
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Ecclesiastes 9:2 YLT
The whole [is] as to the whole; one event is to the righteous and to the wicked, to the good, and to the clean, and to the unclean, and to him who is sacrificing, and to him who is not sacrificing; as [is] the good, so [is] the sinner, he who is swearing as he who is fearing an oath.
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Ecclesiastes 9 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 9

Good and bad men fare alike as to this world. (1-3) All men must die, Their portion as to this life. (4-10) Disappointments common. (11,12) Benefits of wisdom. (13-18)

Verses 1-3 We are not to think our searching into the word or works of God useless, because we cannot explain all difficulties. We may learn many things good for ourselves and useful to others. But man cannot always decide who are objects of God's special love, or under his wrath; and God will certainly put a difference between the precious and the vile, in the other world. The difference as to present happiness, arises from the inward supports and consolations the righteous enjoy, and the benefit they derive from varied trials and mercies. As far as the sons of men are left to themselves, their hearts are full of evil; and prosperity in sin, causes them even to set God at defiance by daring wickedness. Though, on this side death, the righteous and the wicked may often seem to fare alike, on the other side there will be a vast difference between them.

Verses 4-10 The most despicable living man's state, is preferable to that of the most noble who have died impenitent. Solomon exhorts the wise and pious to cheerful confidence in God, whatever their condition in life. The meanest morsel, coming from their Father's love, in answer to prayer, will have a peculiar relish. Not that we may set our hearts upon the delights of sense, but what God has given us we may use with wisdom. The joy here described, is the gladness of heart that springs from a sense of the Divine favour. This is the world of service, that to come is the world of recompence. All in their stations, may find some work to do. And above all, sinners have the salvation of their souls to seek after, believers have to prove their faith, adorn the gospel, glorify God, and serve their generation.

Verses 11-12 Men's success seldom equals their expectations. We must use means, but not trust to them: if we succeed, we must give God the praise; if crossed, we must submit to his will. Those who put off the great concerns of their souls, are caught in Satan's net, which he baits with some worldly object, for which they reject or neglect the gospel, and go on in sin till they suddenly fall into destruction.

Verses 13-18 A man may, by his wisdom, bring to pass that which he could never do by his strength. If God be for us, who can be against us, or stand before us? Solomon observes the power of wisdom, though it may labour under outward disadvantages. How forcible are right words! But wise and good men must often content themselves with the satisfaction of having done good, or, at least, endeavoured to do it, when they cannot do the good they would, nor have the praise they should. How many of the good gifts, both of nature and Providence, does one sinner destroy and make waste! He who destroys his own soul destroys much good. One sinner may draw many into his destroying ways. See who are the friends and enemies of a kingdom or a family, if one saint does much good, and one sinner destroys much good.

Ecclesiastes 9 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 9

Ecclesiastes 9:1-18 .

1. declare--rather, explore; the result of my exploring is this, that "the righteous, &c., are in the hand of God. No man knoweth either the love or hatred (of God to them) by all that is before them," that is, by what is outwardly seen in His present dealings ( Ecclesiastes 8:14 Ecclesiastes 8:17 ). However, from the sense of the same words, in Ecclesiastes 9:6 , "love and hatred" seem to be the feelings of the wicked towards the righteous, whereby they caused to the latter comfort or sorrow. Translate: "Even the love and hatred" (exhibited towards the righteous, are in God's hand) ( Psalms 76:10 , Proverbs 16:7 ). "No man knoweth all that is before them."

2. All things . . . alike--not universally; but as to death. Ecclesiastes 9:2-10 are made by HOLDEN the objection of a skeptical sensualist. However, they may be explained as Solomon's language. He repeats the sentiment already implied in Ecclesiastes 2:14 , 3:20 , 8:14 .
one event--not eternally; but death is common to all.
good--morally.
clean--ceremonially.
sacrificeth--alike to. Josiah who sacrificed to God, and to Ahab who made sacrifice to Him cease.
sweareth--rashly and falsely.

3. Translate, "There is an evil above all (evils) that are done," &c., namely, that not only "there is one event to all," but "also the heart of the sons of men" makes this fact a reason for "madly" persisting in "evil while they live, and after that," &c., sin is "madness."
the dead--( Proverbs 2:18 , 9:18 ).

4. For--rather, "Nevertheless." English Version rightly reads as the Margin, Hebrew, "that is joined," instead of the text, "who is to be chosen?"
hope--not of mere temporal good ( Job 14:7 ); but of yet repenting and being saved.
dog--metaphor for the vilest persons ( 1 Samuel 24:14 ).
lion--the noblest of animals ( Proverbs 30:30 ).
better--as to hope of salvation; the noblest who die unconverted have no hope; the vilest, so long as they have life, have hope.

5. know that they shall die--and may thereby be led "so to number their days, that they may apply their hearts to wisdom" ( Ecclesiastes 7:1-4 , Psalms 90:12 ).
dead know not anything--that is so far as their bodily senses and worldly affairs are concerned ( Job 14:21 , Isaiah 63:16 ); also, they know no door of repentance open to them, such as is to all on earth.
neither . . . reward--no advantage from their worldly labors ( Ecclesiastes 2:18-22 , 4:9 ).
memory--not of the righteous ( Psalms 112:6 , Malachi 3:16 ), but the wicked, who with all the pains to perpetuate their names ( Psalms 49:11 ) are soon "forgotten" ( Ecclesiastes 8:10 ).

6. love, and . . . hatred, &c.--(referring to Ecclesiastes 9:1 ; Not that these cease in a future world absolutely ( Ezekiel 32:27 , Revelation 22:11 ); but as the end of this verse shows, relatively to persons and things in this world. Man's love and hatred can no longer be exercised for good or evil in the same way as here; but the fruits of them remain. What he is at death he remains for ever. "Envy," too, marks the wicked as referred to, since it was therewith that they
portion--Their "portion" was "in this life" ( Psalms 17:14 ), that they now "cannot have any more."

7. Addressed to the "righteous wise," spoken of in Ecclesiastes 9:1 . Being "in the hand of God," who now accepteth "thy works" in His service, as He has previously accepted thy person ( Genesis 4:4 ), thou mayest "eat . . . with a cheerful (not sensually 'merry') heart" ( Ecclesiastes 3:13 , 5:18 , Acts 2:46 ).

8. white--in token of joy ( Isaiah 61:3 ). Solomon was clad in white (JOSEPHUS, Antiquities, 8:7,3); hence his attire is compared to the "lilies" ( Matthew 6:29 ), typical of the spotless righteousness of Jesus Christ, which the redeemed shall wear ( Revelation 3:18 , 7:14 ).
ointment--( Psalms 23:5 ), opposed to a gloomy exterior ( 2 Samuel 14:2 , Psalms 45:7 , Matthew 6:17 ); typical, also ( Ecclesiastes 7:1 , Solomon 1:3 ).

9. wife . . . lovest--godly and true love, opposed to the "snares" of the "thousand" concubines ( Ecclesiastes 7:26 Ecclesiastes 7:28 ), "among" whom Solomon could not find the true love which joins one man to one woman ( Proverbs 5:15 Proverbs 5:18 Proverbs 5:19 , 18:22 , 19:14 ).

10. Whatsoever--namely, in the service of God. This and last verse plainly are the language of Solomon, not of a skeptic, as HOLDEN would explain it.
hand, &c.--( Leviticus 12:8 , Margin; 1 Samuel 10:7 , Margin).
thy might--diligence ( Deuteronomy 6:5 ; Jeremiah 48:10 , Margin).
no work . . . in the grave--( John 9:4 , Revelation 14:13 ). "The soul's play-day is Satan's work-day; the idler the man the busier the tempter" [SOUTH].

11. This verse qualifies the sentiment, Ecclesiastes 9:7-9 . Earthly "enjoyments," however lawful in their place ( Ecclesiastes 3:1 ), are to give way when any work to be done for God requires it. Reverting to the sentiment ( Ecclesiastes 8:17 ), we ought, therefore, not only to work God's work "with might" ( Ecclesiastes 9:10 ), but also with the feeling that the event is wholly "in God's hand" ( Ecclesiastes 9:1 ).
race . . . not to the swift--( 2 Samuel 18:23 ); spiritually ( Zephaniah 3:19 , Romans 9:16 ).
nor . . . battle to . . . strong--( 1 Samuel 17:47 , 2 Chronicles 14:9 2 Chronicles 14:11 2 Chronicles 14:15 , Psalms 33:16 ).
bread--livelihood.
favour--of the great.
chance--seemingly, really Providence. But as man cannot "find it out" ( Ecclesiastes 3:11 ), he needs "with all might" to use opportunities. Duties are ours; events, God's.

12. his time--namely, of death ( Ecclesiastes 7:15 , Isaiah 13:22 ). Hence the danger of delay in doing the work of God, as one knows not when his opportunity will end ( Ecclesiastes 9:10 ).
evil net--fatal to them. The unexpected suddenness of the capture is the point of comparison. So the second coming of Jesus Christ, "as a snare" ( Luke 21:35 ).
evil time--as an "evil net," fatal to them.

13. Rather, "I have seen wisdom of this kind also," that is, exhibited in the way which is described in what follows [MAURER].

14, 15. ( 2 Samuel 20:16-22 ).
bulwarks--military works of besiegers.

15. poor--as to the temporal advantages of true wisdom, though it often saves others. It receives little reward from the world, which admires none save the rich and great.
no man remembered--( Genesis 40:23 ).

16. Resuming the sentiment ( Ecclesiastes 7:19 , Proverbs 21:22 , 24:5 ).
poor man's wisdom is despised--not the poor man mentioned in Ecclesiastes 9:15 ; for his wisdom could not have saved the city, had "his words not been heard"; but poor men in general. So Paul ( Acts 27:11 ).

17. The words of wise, &c.--Though generally the poor wise man is not heard ( Ecclesiastes 9:16 ), yet "the words of wise men, when heard in quiet (when calmly given heed to, as in Ecclesiastes 9:15 ), are more serviceable than," &c.
ruleth--as the "great king" ( Ecclesiastes 9:14 ). Solomon reverts to "the rulers to their own hurt" ( Ecclesiastes 8:9 ).

18. one sinner, &c.--( Joshua 7:1 Joshua 7:11 Joshua 7:12 ). Though wisdom excels folly ( Ecclesiastes 9:16 , Ecclesiastes 7:19 ), yet a "little folly (equivalent to sin) can destroy much good," both in himself ( Ecclesiastes 10:1 , 2:10 ) and in others. "Wisdom" must, from the antithesis to "sinner," mean religion. Thus typically, the "little city" may be applied to the Church ( Luke 12:32 , Hebrews 12:22 ); the great king to Satan ( John 12:31 ); the despised poor wise man, Jesus Christ ( Isaiah 53:2 Isaiah 53:3 , 6:3 , 2 Corinthians 8:9 , Ephesians 1:7 Ephesians 1:8 , Colossians 2:3 ).