Jesaja 65

1 Ich bin gesucht worden von denen, die nicht nach mir fragten; ich bin gefunden worden von denen, die mich nicht suchten. Ich sprach: Hier bin, ich, hier bin ich! Zu einer Nation, die nicht mit meinem Namen genannt war.

2 Ich habe den ganzen Tag meine Hände ausgebreitet zu einem widerspenstigen Volke, welches seinen eigenen Gedanken nach auf dem Wege wandelt, der nicht gut ist.

3 Das Volk, das mich beständig ins Angesicht reizt, in den Gärten opfert und auf Ziegelsteinen räuchert;

4 welches in den Gräbern sitzt und in verborgenen Orten übernachtet; welches Schweinefleisch ißt und Greuelbrühe in seinen Gefäßen hat;

5 das da spricht: Bleibe für dich und nahe mir nicht, denn ich bin dir heilig: Diese sind ein Rauch in meiner Nase, ein Feuer, das den ganzen Tag brennt.

6 Siehe, das ist vor mir aufgeschrieben. Ich werde nicht schweigen, ich habe denn vergolten;

7 und in ihren Busen werde ich vergelten eure Missetaten und die Missetaten eurer Väter miteinander, spricht Jehova, die auf den Bergen geräuchert und mich auf den Hügeln verhöhnt haben; und ich werde zuvor ihren Lohn in ihren Busen messen.

8 So spricht Jehova: Wie wenn sich Most in der Traube findet, und man spricht: Verdirb sie nicht, denn ein Segen ist in ihr; so werde ich tun um meiner Knechte willen, daß ich nicht das Ganze verderbe.

9 Und ich werde aus Jakob einen Samen hervorgehen lassen, und aus Juda einen Besitzer meiner Berge; und meine Auserwählten sollen es besitzen, und meine Knechte sollen daselbst wohnen.

10 Und Saron wird zu einer Trift der Schafe, und das Tal Achor zu einem Lagerplatz der Rinder werden, für mein Volk, das mich gesucht hat.

11 Ihr aber, die ihr Jehova verlasset, die ihr meines heiligen Berges vergesset, die ihr dem Gad einen Tisch zurichtet und der Meni Mischtrank einschenket:

12 Ich habe euch dem Schwerte bestimmt, und ihr alle werdet zur Schlachtung niedersinken; weil ich gerufen, und ihr nicht geantwortet habt, geredet, und ihr nicht gehört habt, sondern getan, was böse ist in meinen Augen, und das erwählet, woran ich kein Gefallen habe.

13 Darum spricht der Herr, Jehova, also: Siehe, meine Knechte werden essen, ihr aber werdet hungern; siehe, meine Knechte werden trinken, ihr aber werdet dürsten. Siehe, meine Knechte werden sich freuen, ihr aber werdet beschämt sein;

14 siehe, meine Knechte werden jubeln vor Freude des Herzens, ihr aber werdet schreien vor Herzeleid und heulen vor Kummer des Geistes.

15 Und ihr werdet euren Namen meinen Auserwählten zum Fluchwort hinterlassen; und der Herr, Jehova, wird dich töten. Seine Knechte aber wird er mit einem anderen Namen nennen:

16 So daß, wer sich im Lande segnet, sich bei dem Gott der Treue segnen wird, und wer im Lande schwört, bei dem Gott der Treue schwören wird; denn die früheren Drangsale werden vergessen und vor meinen Augen verborgen sein.

17 Denn siehe, ich schaffe einen neuen Himmel und eine neue Erde; und der früheren wird man nicht mehr gedenken, und sie werden nicht mehr in den Sinn kommen.

18 Sondern freuet euch und frohlocket für und für über das, was ich schaffe. Denn siehe, ich wandle Jerusalem in Frohlocken um und sein Volk in Freude.

19 Und ich werde über Jerusalem frohlocken und über mein Volk mich freuen; und die Stimme des Weinens und die Stimme des Wehgeschreis wird nicht mehr darin gehört werden.

20 Und dort wird kein Säugling von einigen Tagen und kein Greis mehr sein, der seine Tage nicht erfüllte; denn der Jüngling wird als Hundertjähriger sterben, und der Sünder als Hundertjähriger verflucht werden.

21 Und sie werden Häuser bauen und bewohnen, und Weinberge pflanzen und ihre Frucht essen.

22 Sie werden nicht bauen und ein anderer es bewohnen, sie werden nicht pflanzen und ein anderer essen; denn gleich den Tagen der Bäume sollen die Tage meines Volkes sein, und meine Auserwählten werden das Werk ihrer Hände verbrauchen.

23 Nicht vergeblich werden sie sich mühen, und nicht zum jähen Untergang werden sie zeugen; denn sie sind der Same der Gesegneten Jehovas, und ihre Sprößlinge werden bei ihnen sein.

24 Und es wird geschehen: Ehe sie rufen, werde ich antworten; während sie noch reden, werde ich hören.

25 Wolf und Lamm werden beisammen weiden; und der Löwe wird Stroh fressen wie das Rind; und die Schlange: Staub wird ihre Speise sein. Man wird nicht übeltun noch verderbt handeln auf meinem ganzen heiligen Gebirge, spricht Jehova.

Jesaja 65 Commentary

Chapter 65

The calling of the Gentiles, and the rejection of the Jews. (1-7) The Lord would preserve a remnant. (8-10) Judgments upon the wicked. (11-16) The future happy and flourishing state of the church. (17-25)

Verses 1-7 The Gentiles came to seek God, and find him, because they were first sought and found of him. Often he meets some thoughtless trifler or profligate opposer, and says to him, Behold me; and a speedy change takes place. All the gospel day, Christ waited to be gracious. The Jews were bidden, but would not come. It is not without cause they are rejected of God. They would do what most pleased them. They grieved, they vexed the Holy Spirit. They forsook God's temple, and sacrificed in groves. They cared not for the distinction between clean and unclean meats, before it was taken away by the gospel. Perhaps this is put for all forbidden pleasures, and all that is thought to be gotten by sin, that abominable thing which the Lord hates. Christ denounced many woes against the pride and hypocrisy of the Jews. The proof against them is plain. And let us watch against pride and self-preference, remembering that every sin, and the most secret thoughts of man's heart, are known and will be judged by God.

Verses 8-10 In the bunch of unripe grapes, at present of no value, the new wine is contained. The Jews have been kept a distinct people, that all may witness the fulfilment of ancient prophecies and promises. God's chosen, the spiritual seed of praying Jacob, shall inherit his mountains of bliss and joy, and be carried safe to them through the vale of tears. All things are for the display of God's glory in the redemption of sinners.

Verses 11-16 Here the different states of the godly and wicked, of the Jews who believed, and of those who persisted in unbelief, are set against one another. They prepared a table for that troop of deities which the heathen worship, and poured out drink-offerings to that countless number. Their worshippers spared no cost to honour them, which should shame the worshippers of the true God. See the malignity of sin; it is doing by choice what we know will displease God. In every age and nation, the Lord leaves those who persist in doing evil, and despise the call of the gospel. God's servants shall have the bread of life, and shall want nothing good for them. But those who forsake the Lord, shall be ashamed of vain confidence in their own righteousness, and the hopes they built thereon. Wordly people bless themselves in the abundance of this world's goods; but God's servants bless themselves in him. He is their strength and portion. They shall honour him as the God of truth. And it was promised that in him should all the families of the earth be blessed. They shall think themselves happy in having him for their God, who made them forget their troubles.

Verses 17-25 In the grace and comfort believers have in and from Christ, we are to look for this new heaven and new earth. The former confusions, sins and miseries of the human race, shall be no more remembered or renewed. The approaching happy state of the church is described under a variety of images. He shall be thought to die in his youth, and for his sins, who only lives to the age of a hundred years. The event alone can determine what is meant; but it is plain that Christianity, if universal, would so do away violence and evil, as greatly to lengthen life. In those happy days, all God's people shall enjoy the fruit of their labours. Nor will children then be the trouble of their parents, or suffer trouble themselves. The evil dispositions of sinners shall be completely moritified; all shall live in harmony. Thus the church on earth shall be full of happiness, like heaven. This prophecy assures the servants of Christ, that the time approaches, wherein they shall be blessed with the undisturbed enjoyment of all that is needful for their happiness. As workers together with God, let us attend his ordinances, and obey his commands.

Chapter Summary

INTRODUCTION TO ISAIAH 65

This chapter contains an answer to the prayer begun Isa 63:15, and continued in the preceding chapter; in which reasons are given by the Lord for suffering such calamities as are before mentioned to come upon the Jewish nation; particularly their rejection of the Gospel as preached by Christ and his apostles, and cleaving to the traditions of the fathers, and to their own righteousness; which disobedience and rebellion are aggravated by the Gentiles quick reception of the Gospel, as soon as preached to them, Isa 65:1,2 as also the idolatry of their fathers, their impurity and breach of the divine laws, Isa 65:3,4,7, as well as their own pride, hypocrisy, and self-confidence, Isa 65:5 all which being observed by the Lord was highly provoking to him; and he was determined to recompense into their bosoms their own sins, and the sins of their fathers, whose measure they filled up, Isa 65:6,7, nevertheless he would have a regard to a remnant among them, in whom the true grace of God would be found, and who should have a name and a place in the Gospel church state, and be preserved from the general destruction, Isa 65:8-10, but as for the unbelieving Jews, they should be punished with the sword, with famine, with disgrace, with distress, vexation, and a curse; when the servants of the Lord should have food, and joy, and honour, and bless themselves in the Lord, and serve him, Isa 65:11-16 and the chapter is concluded with promises of a new and happy state to the Jews upon their conversion in the latter day; which will be attended with much spiritual joy, with abundance of outward felicity, with great safety and security, and with the presence of God, Isa 65:17-25.

prophecy of the calling and conversion of the Gentiles is not to be doubted, since the Apostle Paul has quoted it, and applied it to that case, Ro 10:20 and is here mentioned as an aggravation of the sin of the Jews, in rejecting Christ, when the Gentiles received him; and was the reason of their being rejected of God, and the Gospel being taken away from them, and given to another people, and of the Lord's removing his presence from the one to the other. The Gentiles are described as those that "asked not for" Christ, or after him, as the apostle supplies it; they had not asked for him, nor after him, nor anything about him; nor of him "before" this time, as the Vulgate Latin version renders it; they were without Christ, the promises and prophecies concerning him; and so had no knowledge of him, nor made any inquiry about him, who or what he was; they did not ask after his coming, or for it; did not desire it, or him, and were in no expectation of it; they asked no favour of him, nor saw any need of him, or worth in him; and yet now he was "sought of them"; or, as the apostle has it, "was made manifest unto them"; and so the Septuagint version; that is, he was manifested to them in the Gospel, and by the ministry of it; which is a revelation of him, of salvation by him, of justification by his righteousness, of peace and pardon by his blood, of atonement by his sacrifice, and of eternal life through him; and the words will bear to be rendered, "I was preached unto them": for from this word are derived others {g}, which signify an expounder, and an interpretation, or exposition; and this was matter of fact, that Christ was preached to the Gentiles upon the Jews' rejection of him, which is one branch of the mystery of godliness, 1Ti 3:16 and upon this he was sought of them: they sought him early and earnestly, and desired to have him and his Gospel preached to them again and again, Ac 13:42-48 they sought after the knowledge of him, and for an interest in him, and for all grace from him, righteousness, salvation, and eternal life; and for all the supplies of grace, as all sensible sinners do; this they did as soon as he was made manifest to them by the word, and especially as soon as he was revealed in them, or made manifest in their hearts by his Spirit:

\\I am found of them that sought me not\\; that had not sought him before the Gospel came to them; they sought the world, and the thing, of it, "for after all these things do the Gentiles seek"; they sought after the wisdom of the world, the vain philosophy of it; "the Greeks seek after wisdom"; and at most and best they only sought after morality and outward righteousness, but not after Christ, till he was set up in the Gospel as an ensign to them, Isa 11:10, but being preached in it, they were set a seeking after him, and "found" him in it, of whom it is full; in the doctrines, promises, and ordinances of it; in whom they found righteousness, life, and salvation, food, and plenty of it, rest, spiritual and eternal, and everlasting glory and happiness:

\\I said, behold me, behold unto a nation that was not called by my name\\; which still describes the Gentiles, who formerly were not called the people of God, even those who now are, Ho 2:23, 1Pe 2:10, this Christ says to them in the Gospel, whose eyes he opens by his Spirit, to behold the glory of his person, the riches of his grace, his wondrous love and condescension, the abundance of blessings in him, and the complete salvation he has wrought out for sinners; and the words are repeated to show that Christ is only to be beheld, and is always to be looked unto; as well as it declares the heartiness of Christ, and his willingness that sinners should look unto him, and be saved; and all this is a proof of the preventing grace of God in the conversion of men, he is first in it; before they ask anything of him, or about him, or his Son, he manifests himself; he reveals Christ, bestows his grace, and presents them with the blessings of his goodness. R. Moses the priest, as Aben Ezra observes, interprets this of the nations of the world; and that the sense is,

``even to the Gentiles that are not called by my name I am preached;''

which agrees with the apostle's sense of them; \\see Gill on "Ro 10:20"\\.

{g} So, with the Rabbins, vrd is "to preach"; Nvrd is "a preacher"; hvrd is "a sermon"; vrd "the name of a book of sermons"; and vrdm "an exposition"; see Buxtorf. Lex. Rab. col. 583, 584.

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