Psalm 40

1 Dem Vorsänger. Von David, ein Psalm. Beharrlich habe ich auf Jehova geharrt, und er hat sich zu mir geneigt und mein Schreien gehört.

2 Er hat mich heraufgeführt aus der Grube des Verderbens, aus kotigem Schlamm; und er hat meine Füße auf einen Felsen gestellt, meine Schritte befestigt;

3 und in meinen Mund hat er gelegt ein neues Lied, einen Lobgesang unserem Gott. Viele werden es sehen und sich fürchten und auf Jehova vertrauen.

4 Glückselig der Mann, der Jehova zu seiner Zuversicht macht und sich nicht wendet zu den Stolzen und zu denen, die zur Lüge abweichen!

5 Vielfach hast du deine Wundertaten und deine Gedanken gegen uns erwiesen, Jehova, mein Gott; nicht kann man sie der Reihe nach dir vorstellen. Wollte ich davon berichten und reden, es sind ihrer zu viele, um sie aufzuzählen.

6 An Schlacht-und Speisopfern hattest du keine Lust; Ohren hast du mir bereitet: Brand-und Sündopfer hast du nicht gefordert.

7 Da sprach ich: Siehe, ich komme; in der Rolle des Buches steht von mir geschrieben.

8 Dein Wohlgefallen zu tun, mein Gott, ist meine Lust; und dein Gesetz ist im Innern meines Herzens.

9 Ich habe die Gerechtigkeit verkündet in der großen Versammlung; siehe, meine Lippen hemmte ich nicht Jehova, du weißt es!

10 Deine Gerechtigkeit habe ich nicht verborgen im Innern meines Herzens; deine Treue und deine Rettung habe ich ausgesprochen, deine Güte und deine Wahrheit nicht verhehlt vor der großen Versammlung.

11 Du, Jehova, halte deine Erbarmungen nicht von mir zurück; deine Güte und deine Wahrheit laß beständig mich behüten!

12 Denn Übel bis zur Unzahl haben mich umgeben, meine Ungerechtigkeiten haben mich erreicht, daß ich nicht sehen kann; zahlreicher sind sie als die Haare meines Hauptes, und mein Herz hat mich verlassen.

13 Laß dir gefallen, Jehova, mich zu erretten! Jehova, eile zu meiner Hilfe!

14 Laß sie beschämt und mit Scham bedeckt werden allesamt, die nach meinem Leben trachten, es wegzuraffen; laß zurückweichen und zu Schanden werden, die Gefallen haben an meinem Unglück!

15 Laß sich entsetzen ob ihrer Schande, die von mir sagen: Haha! Haha!

16 Laß fröhlich sein und sich freuen in dir alle, die dich suchen; die deine Rettung lieben, laß stets sagen: Erhoben sei Jehova!

17 Ich aber bin elend und arm, der Herr denkt an mich. Meine Hilfe und mein Erretter bist du; mein Gott, zögere nicht!

Psalm 40 Commentary

Chapter 40

Confidence for deliverance. (1-5) Christ's work of redemption. (6-10) Prayer for mercy and grace. (11-17)

Verses 1-5 Doubts and fears about the eternal state, are a horrible pit and miry clay, and have been so to many a dear child of God. There is power enough in God to help the weakest, and grace enough to help the unworthiest of all that trust in him. The psalmist waited patiently; he continued believing, hoping, and praying. This is applicable to Christ. His agony, in the garden and on the cross, was a horrible pit and miry clay. But those that wait patiently for God do not wait in vain. Those that have been under religious melancholy, and by the grace of God have been relieved, may apply ver. Verse 2 very feelingly to themselves; they are brought up out of a horrible pit. Christ is the Rock on which a poor soul can alone stand fast. Where God has given stedfast hope, he expects there should be a steady, regular walk and conduct. God filled the psalmist with joy, as well as peace in believing. Multitudes, by faith beholding the sufferings and glory of Christ, have learned to fear the justice and trust in the mercy of God through Him. Many are the benefits with which we are daily loaded, both by the providence and by the grace of God.

Verses 6-10 The psalmist foretells that work of wonder, redemption by our Lord Jesus Christ. The Substance must come, which is Christ, who must bring that glory to God, and that grace to man, which it was impossible the sacrifices should ever do. Observe the setting apart of our Lord Jesus to the work and office of Mediator. In the volume, or roll, of the book it was written of him. In the close rolls of the Divine decrees and counsel, the covenant of redemption was recorded. Also, in all the volumes of the Old Testament something was written of him, ( John 19:28 ) . Now the purchase of our salvation is made, the proclamation is sent forth, calling us to come and accept it. It was preached freely and openly. Whoever undertook to preach the gospel of Christ, would be under great temptation to conceal it; but Christ, and those he calls to that work, are carried on in it. May we believe his testimony, trust his promise, and submit to his authority.

Verses 11-17 The best saints see themselves undone, unless continually preserved by the grace of God. But see the frightful view the psalmist had of sin. This made the discovery of a Redeemer so welcome. In all his reflections upon each step of his life, he discovered something amiss. The sight and sense of our sins in their own colours, must distract us, if we have not at the same time some sight of a Saviour. If Christ has triumphed over our spiritual enemies, then we, through him, shall be more than conquerors. This may encourage all that seek God and love his salvation, to rejoice in him, and to praise him. No griefs nor poverty can render those miserable who fear the Lord. Their God, and all that he has or does, is the ground of their joy. The prayer of faith can unlock his fulness, which is adapted to all their wants. The promises are sure, the moment of fulfilment hastens forward. He who once came in great humility, shall come again in glorious majesty.

Chapter Summary

To the chief Musician, a Psalm of David. Jarchi interprets this psalm of the Israelites, and of their deliverance and song at the Red sea. The title of it, in the Syriac version, is, "A psalm of David according to the letter, when Shemaiah brought the names of those who minister in the house of the Lord;" see 1 Chronicles 24:6; according to Kimchi, the subject of this psalm is the same with that of the two preceding; and R. Obadiah thinks it was composed by David, when he was recovered of a leprosy; but though it might be written by David, it was not written concerning himself, or on his own account, but of another. The title of this psalm is somewhat different from others in the order of the words; whereas it is usually put "a psalm of," or "for David"; here it is, "for David, a psalm"; and may be rendered, as Ainsworth observes, "a psalm concerning David"; not literally, but typically understood; not concerning David himself, but concerning his antitype and son, who is called by his name, Ezekiel 37:24; and that it is to be interpreted of him is evident from the application of Psalm 39:6, unto him by the apostle in Hebrews 10:5; and the whole of it is applicable to him; some apply it to Jeremiah in the dungeon, and others to Daniel in the den, as Theodoret observes.