Psalm 39

1 Dem Vorsänger, dem Jeduthun. Ein Psalm von David. Ich sprach: Ich will meine Wege bewahren, daß ich nicht sündige mit meiner Zunge; ich will meinen Mund mit einem Maulkorbe verwahren, solange der Gesetzlose vor mir ist.

2 Ich verstummte in Stille, ich schwieg vom Guten, und mein Schmerz ward erregt.

3 Mein Herz brannte in meinem Innern, bei meinem Nachsinnen entzündete sich Feuer; ich sprach mit meiner Zunge:

4 Tue mir kund, Jehova, mein Ende, und das Maß meiner Tage, welches es ist, daß ich wisse, wie vergänglich ich bin!

5 Siehe, Handbreiten gleich hast du meine Tage gemacht, und meine Lebensdauer ist wie nichts vor dir; ja, eitel Hauch ist jeder Mensch, der dasteht. (Sela.)

6 Ja, als ein Schattenbild wandelt der Mensch einher; ja, vergebens ist er voll Unruhe; er häuft auf und weiß nicht, wer es einsammeln wird.

7 Und nun, auf was harre ich, Herr? Meine Hoffnung ist auf dich!

8 Errette mich von allen meinen Übertretungen, mache mich nicht zum Hohne des Toren!

9 Ich bin verstummt, ich tue meinen Mund nicht auf; denn du, du hast es getan.

10 Entferne von mir deine Plage! Durch die Schläge deiner Hand vergehe ich.

11 Strafst du einen Mann mit Züchtigungen für die Ungerechtigkeit, so machst du, gleich der Motte, seine Schönheit zergehen; ja, ein Hauch sind alle Menschen. (Sela.)

12 Höre mein Gebet, Jehova, und nimm zu Ohren mein Schreien; schweige nicht zu meinen Tränen! Denn ein Fremdling bin ich bei dir, ein Beisasse wie alle meine Väter.

13 Blicke von mir ab, daß ich mich erquicke, bevor ich dahingehe und nicht mehr bin!

Psalm 39 Commentary

Chapter 39

David meditates on man's frailty. (1-6) He applies for pardon and deliverance. (7-13)

Verses 1-6 If an evil thought should arise in the mind, suppress it. Watchfulness in the habit, is the bridle upon the head; watchfulness in acts, is the hand upon the bridle. When not able to separate from wicked men, we should remember they will watch our words, and turn them, if they can, to our disadvantage. Sometimes it may be necessary to keep silence, even from good words; but in general we are wrong when backward to engage in edifying discourse. Impatience is a sin that has its cause within ourselves, and that is, musing; and its ill effects upon ourselves, and that is no less than burning. In our greatest health and prosperity, every man is altogether vanity, he cannot live long; he may die soon. This is an undoubted truth, but we are very unwilling to believe it. Therefore let us pray that God would enlighten our minds by his Holy Spirit, and fill our hearts with his grace, that we may be ready for death every day and hour.

Verses 7-13 There is no solid satisfaction to be had in the creature; but it is to be found in the Lord, and in communion with him; to him we should be driven by our disappointments. If the world be nothing but vanity, may God deliver us from having or seeking our portion in it. When creature-confidences fail, it is our comfort that we have a God to go to, a God to trust in. We may see a good God doing all, and ordering all events concerning us; and a good man, for that reason, says nothing against it. He desires the pardoning of his sin, and the preventing of his shame. We must both watch and pray against sin. When under the correcting hand of the Lord, we must look to God himself for relief, not to any other. Our ways and our doings bring us into trouble, and we are beaten with a rod of our own making. What a poor thing is beauty! and what fools are those that are proud of it, when it will certainly, and may quickly, be consumed! The body of man is as a garment to the soul. In this garment sin has lodged a moth, which wears away, first the beauty, then the strength, and finally the substance of its parts. Whoever has watched the progress of a lingering distemper, or the work of time alone, in the human frame, will feel at once the force of this comparison, and that, surely every man is vanity. Afflictions are sent to stir up prayer. If they have that effect, we may hope that God will hear our prayer. The believer expects weariness and ill treatment on his way to heaven; but he shall not stay here long : walking with God by faith, he goes forward on his journey, not diverted from his course, nor cast down by the difficulties he meets. How blessed it is to sit loose from things here below, that while going home to our Father's house, we may use the world as not abusing it! May we always look for that city, whose Builder and Maker is God.

Chapter Summary

To the chief Musician, [even] to Jeduthun, a Psalm of David. Some take Jeduthun to be the name of a musical instrument, as Jarchi, on which, and others the first word of a song, to the tune of which, this psalm was sung, as Aben Ezra; though it seems best, with Kimchi and others, to understand it as the name of the chief musician, to whom this psalm was sent to be made use of in public service; since Jeduthun was, with his sons, appointed by David to prophesy with harps and psalteries, and to give praise and thanks unto the Lord, 1 Chronicles 16:41; he is the same with Ethan {s}. The occasion of it is thought, by some, to be the rebellion of his son Absalom; so Theodoret thinks it was written when he fled from Absalom, and was cursed by Shimei; or rather it may be some sore affliction, which lay upon David for the chastisement of him; see Psalm 39:9; and the argument of the psalm seems to be much the same with that of the preceding one, as Kimchi observes.

{s} Vid. Hiller. Onomastic. Sacr. p. 513, 805.