Compare Translations for Ephesians 5:29

Ephesians 5:29 BBE
For no man ever had hate for his flesh; but he gives it food and takes care of it, even as Christ does for the church;
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Ephesians 5:29 GNT
(None of us ever hate our own bodies. Instead, we feed them, and take care of them, just as Christ does the church;
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Ephesians 5:29 KJV
For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:
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Ephesians 5:29 NAS
for no one ever hated his own flesh, but nourishes and cherishes it, just as Christ also does the church,
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Ephesians 5:29 NKJV
For no one ever hated his own flesh, but nourishes and cherishes it, just as the Lord does the church.
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Ephesians 5:29 ASV
for no man ever hated his own flesh; but nourisheth and cherisheth it, even as Christ also the church;
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Ephesians 5:29 CJB
Why, no one ever hated his own flesh! On the contrary, he feeds it well and takes care of it, just as the Messiah does the Messianic Community,
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Ephesians 5:29 RHE
For no man ever hated his own flesh, but nourisheth and cherisheth it, as also Christ doth the church:
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Ephesians 5:29 ELB
Denn niemand hat jemals sein eigenes Fleisch gehaßt, sondern er nährt und pflegt es, gleichwie auch der Christus die Versammlung.
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Ephesians 5:29 ESV
For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church,
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Ephesians 5:29 GDB
Perciocchè niuno giammai ebbe in odio la sua carne, anzi la nudrisce, e la cura teneramente, siccome ancora il Signore la Chiesa.
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Ephesians 5:29 GW
No one ever hated his own body. Instead, he feeds and takes care of it, as Christ takes care of the church.
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Ephesians 5:29 HNV
For no man ever hated his own flesh; but nourishes and cherishes it, even as the Lord also the assembly;
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Ephesians 5:29 CSB
For no one ever hates his own flesh, but provides and cares for it, just as Christ does for the church,
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Ephesians 5:29 BLA
Porque nadie aborreció jamás su propio cuerpo, sino que lo sustenta y lo cuida, así como también Cristo a la iglesia;
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Ephesians 5:29 RVR
Porque ninguno aborreció jamás á su propia carne, antes la sustenta y regala, como también Cristo á la iglesia;
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Ephesians 5:29 LEB
For no one ever hated his own flesh, but nourishes and cherishes it, just as also Christ [does] the church,
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Ephesians 5:29 LSG
Car jamais personne n'a haï sa propre chair; mais il la nourrit et en prend soin, comme Christ le fait pour l'Eglise,
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Ephesians 5:29 LUT
Denn niemand hat jemals sein eigen Fleisch gehaßt; sondern er nährt es und pflegt sein, gleichwie auch der HERR die Gemeinde.
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Ephesians 5:29 NCV
No one ever hates his own body, but feeds and takes care of it. And that is what Christ does for the church,
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Ephesians 5:29 NIRV
After all, people have never hated their own bodies. Instead, they feed and care for their bodies. And that is what Christ does for the church.
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Ephesians 5:29 NIV
After all, no one ever hated his own body, but he feeds and cares for it, just as Christ does the church--
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Ephesians 5:29 NLT
No one hates his own body but lovingly cares for it, just as Christ cares for his body, which is the church.
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Ephesians 5:29 NRS
For no one ever hates his own body, but he nourishes and tenderly cares for it, just as Christ does for the church,
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Ephesians 5:29 OST
Car personne n'a jamais haï sa propre chair, mais il la nourrit et l'entretient, comme le Seigneur le fait à l'égard de l'Église;
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Ephesians 5:29 RSV
For no man ever hates his own flesh, but nourishes and cherishes it, as Christ does the church,
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Ephesians 5:29 RIV
Poiché niuno ebbe mai in odio la sua carne; anzi la nutre e la cura teneramente, come anche Cristo fa per la Chiesa,
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Ephesians 5:29 SEV
Porque ninguno aborreció jamás a su propia carne, antes la sustenta y regala, como también El Señor a su Iglesia;
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Ephesians 5:29 SVV
Want niemand heeft ooit zijn eigen vlees gehaat, maar hij voedt het, en onderhoudt het, gelijkerwijs ook de Heere de Gemeente.
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Ephesians 5:29 DBY
For no one has ever hated his own flesh, but nourishes and cherishes it, even as also the Christ the assembly:
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Ephesians 5:29 VUL
nemo enim umquam carnem suam odio habuit sed nutrit et fovet eam sicut et Christus ecclesiam
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Ephesians 5:29 MSG
No one abuses his own body, does he? No, he feeds and pampers it. That's how Christ treats us, the church,
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Ephesians 5:29 WBT
For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:
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Ephesians 5:29 TMB
For no man ever yet hated his own flesh, but nourisheth and cherisheth it, even as the Lord the church.
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Ephesians 5:29 TNIV
After all, people have never hated their own bodies, but they feed and care for them, just as Christ does the church--
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Ephesians 5:29 WNT
For never yet has a man hated his own body. On the contrary he feeds and cherishes it, just as Christ feeds and cherishes the Church;
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Ephesians 5:29 WEB
For no man ever hated his own flesh; but nourishes and cherishes it, even as the Lord also the assembly;
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Ephesians 5:29 WYC
for no man hated ever his own flesh, but nourisheth and fostereth it, as [and] Christ doeth the church.
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Ephesians 5:29 YLT
for no one ever his own flesh did hate, but doth nourish and cherish it, as also the Lord -- the assembly,
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Ephesians 5 - Matthew Henry Concise Commentary on the Whole Bible

Chapter 5

Exhortation to brotherly love. (1,2) Cautions against several sins. (3-14) Directions to a contrary behaviour, and to relative duties. (15-21) The duties of wives and husbands are enforced by the spiritual relation between Christ and the church. (22-33)

Verses 1-2 Because God, for Christ's sake, has forgiven you, therefore be ye followers of God, imitators of God. Resemble him especially in his love and pardoning goodness, as becomes those beloved by their heavenly Father. In Christ's sacrifice his love triumphs, and we are to consider it fully.

Verses 3-14 Filthy lusts must be rooted out. These sins must be dreaded and detested. Here are not only cautions against gross acts of sin, but against what some may make light of. But these things are so far from being profitable. that they pollute and poison the hearers. Our cheerfulness should show itself as becomes Christians, in what may tend to God's glory. A covetous man makes a god of his money; places that hope, confidence, and delight, in worldly good, which should be in God only. Those who allow themselves, either in the lusts of the flesh or the love of the world, belong not to the kingdom of grace, nor shall they come to the kingdom of glory. When the vilest transgressors repent and believe the gospel, they become children of obedience, from whom God's wrath is turned away. Dare we make light of that which brings down the wrath of God? Sinners, like men in the dark, are going they know not whither, and doing they know not what. But the grace of God wrought a mighty change in the souls of many. Walk as children of light, as having knowledge and holiness. These works of darkness are unfruitful, whatever profit they may boast; for they end in the destruction of the impenitent sinner. There are many ways of abetting, or taking part in the sins of others; by commendation, counsel, consent, or concealment. And if we share with others in their sins, we must expect to share in their plagues. If we do not reprove the sins of others, we have fellowship with them. A good man will be ashamed to speak of what many wicked men are not ashamed to do. We must have not only a sight and a knowledge that sin is sin, and in some measure shameful, but see it as a breach of God's holy law. After the example of prophets and apostles, we should call on those asleep and dead in sin, to awake and arise, that Christ may give them light.

Verses 15-21 Another remedy against sin, is care, or caution, it being impossible else to maintain purity of heart and life. Time is a talent given us by God, and it is misspent and lost when not employed according to his design. If we have lost our time heretofore, we must double our diligence for the future. Of that time which thousands on a dying bed would gladly redeem at the price of the whole world, how little do men think, and to what trifles they daily sacrifice it! People are very apt to complain of bad times; it were well if that stirred them more to redeem time. Be not unwise. Ignorance of our duty, and neglect of our souls, show the greatest folly. Drunkenness is a sin that never goes alone, but carries men into other evils; it is a sin very provoking to God. The drunkard holds out to his family and to the world the sad spectacle of a sinner hardened beyond what is common, and hastening to perdition. When afflicted or weary, let us not seek to raise our spirits by strong drink, which is hateful and hurtful, and only ends in making sorrows more felt. But by fervent prayer let us seek to be filled with the Spirit, and to avoid whatever may grieve our gracious Comforter. All God's people have reason to sing for joy. Though we are not always singing, we should be always giving thanks; we should never want disposition for this duty, as we never want matter for it, through the whole course of our lives. Always, even in trials and afflictions, and for all things; being satisfied of their loving intent, and good tendency. God keeps believers from sinning against him, and engages them to submit one to another in all he has commanded, to promote his glory, and to fulfil their duties to each other.

Verses 22-33 The duty of wives is, submission to their husbands in the Lord, which includes honouring and obeying them, from a principle of love to them. The duty of husbands is to love their wives. The love of Christ to the church is an example, which is sincere, pure, and constant, notwithstanding her failures. Christ gave himself for the church, that he might sanctify it in this world, and glorify it in the next, that he might bestow on all his members a principle of holiness, and deliver them from the guilt, the pollution, and the dominion of sin, by those influences of the Holy Spirit, of which baptismal water was the outward sign. The church and believers will not be without spot or wrinkle till they come to glory. But those only who are sanctified now, shall be glorified hereafter. The words of Adam, mentioned by the apostle, are spoken literally of marriage; but they have also a hidden sense in them, relating to the union between Christ and his church. It was a kind of type, as having resemblance. There will be failures and defects on both sides, in the present state of human nature, yet this does not alter the relation. All the duties of marriage are included in unity and love. And while we adore and rejoice in the condescending love of Christ, let husbands and wives learn hence their duties to each other. Thus the worst evils would be prevented, and many painful effects would be avoided.

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