Ephesians 5

1 Therefore be ye followers of God, as most dear-worthy sons;

2 and walk ye in love, as [and] Christ loved us, and gave himself for us an offering and a sacrifice to God, into the odour of sweetness.

3 And fornication, and all uncleanness, or avarice, be not named among you, as it becometh holy men;

4 either filth, or folly speech, or buffoonery [or harlotry], that pertaineth not to profit, but more rather doing of thankings [but more doing of thankings].

5 For know ye this, and understand, that each lecher, or unclean man, or covetous [man], that serveth to maumets [+Forsooth this thing know ye, understanding that each fornicator, or unclean man, or avarice man, that is serving of idols, or maumets], hath not heritage in the kingdom of Christ and of God.

6 No man deceive you by vain words; for why for these things the wrath of God came upon the sons of unbelief.

7 Therefore do not ye be made partners of them.

8 For ye were sometime darknesses, but now ye be light in the Lord. Walk ye as the sons of light [Walk as the sons of light].

9 For the fruit of light is in all goodness, and rightwiseness, and truth.

10 And prove ye what thing is well pleasing to God. [Proving what is well pleasing to God.]

11 And do not ye commune to unfruitous works of darknesses; but more rather reprove ye [them].

12 For what things be done of them in privy, it is foul, yea, to speak.

13 And all things that be reproved of the light, be openly showed; for all thing that is showed, is light. [Forsooth all things that be reproved of the light, be made open; forsooth all thing that is made open, is light.]

14 For which thing he saith, Rise thou that sleepest, and rise up from death, and Christ shall lighten thee. [+For which thing he saith, Rise thou that sleepest, and rise up from dead, and Christ shall illumine, or lighten, thee.]

15 Therefore, brethren, see ye, how warily ye shall go; not as unwise men, but as wise men,

16 again-buying the time, for the days be evil.

17 Therefore do not ye be made unwise, but understanding which is the will of God [which is the will of the Lord].

18 And do not ye be drunk of wine, in which is lechery [in which is luxury], but be ye filled with the Holy Ghost;

19 and speak ye to yourselves in psalms, and hymns, and spiritual songs, singing and saying psalm in your hearts to the Lord; [speaking to yourselves in psalms, and hymns, and spiritual songs, singing and saying psalm in your heart to the Lord;]

20 evermore doing thankings for all things in the name of our Lord Jesus Christ to God and to the Father [to God and the Father.]

21 Be ye subject together in the dread of Christ.

22 Women, be they subject to their husbands, as to the Lord,

23 for the man is head of the woman, as Christ is head of the church; he is Saviour of his body.

24 But as the church is subject to Christ, so [and] women to their husbands in all things.

25 Men, love ye your wives, as [and] Christ loved the church, and gave himself for it,

26 to make it holy; and cleansed it with the washing of water [that he should make it holy; cleansing it with the washing of water], in the word of life,

27 to give the church glorious to himself, that it had no wem, nor rivelling, or any such thing [+that he should give the church glorious to himself, not having wem, or spot, or wrinkle, or any such thing], but that it be holy and undefouled.

28 So and men shall love their wives, as their own bodies. He that loveth his wife, loveth himself;

29 for no man hated ever his own flesh, but nourisheth and fostereth it, as [and] Christ doeth the church.

30 And we be members of his body, of his flesh, and of his bones. [For we be members of his body, of his flesh, and of his bones.]

31 For this thing a man shall forsake his father and mother, and he shall draw to his wife; and they shall be twain in one flesh [and he shall cleave to his wife; and they shall be two in one flesh].

32 This sacrament is great; yea, I say in Christ, and in the church.

33 Nevertheless ye all, each man love his wife as himself; and the wife dread her husband.

Ephesians 5 Commentary

Chapter 5

Exhortation to brotherly love. (1,2) Cautions against several sins. (3-14) Directions to a contrary behaviour, and to relative duties. (15-21) The duties of wives and husbands are enforced by the spiritual relation between Christ and the church. (22-33)

Verses 1-2 Because God, for Christ's sake, has forgiven you, therefore be ye followers of God, imitators of God. Resemble him especially in his love and pardoning goodness, as becomes those beloved by their heavenly Father. In Christ's sacrifice his love triumphs, and we are to consider it fully.

Verses 3-14 Filthy lusts must be rooted out. These sins must be dreaded and detested. Here are not only cautions against gross acts of sin, but against what some may make light of. But these things are so far from being profitable. that they pollute and poison the hearers. Our cheerfulness should show itself as becomes Christians, in what may tend to God's glory. A covetous man makes a god of his money; places that hope, confidence, and delight, in worldly good, which should be in God only. Those who allow themselves, either in the lusts of the flesh or the love of the world, belong not to the kingdom of grace, nor shall they come to the kingdom of glory. When the vilest transgressors repent and believe the gospel, they become children of obedience, from whom God's wrath is turned away. Dare we make light of that which brings down the wrath of God? Sinners, like men in the dark, are going they know not whither, and doing they know not what. But the grace of God wrought a mighty change in the souls of many. Walk as children of light, as having knowledge and holiness. These works of darkness are unfruitful, whatever profit they may boast; for they end in the destruction of the impenitent sinner. There are many ways of abetting, or taking part in the sins of others; by commendation, counsel, consent, or concealment. And if we share with others in their sins, we must expect to share in their plagues. If we do not reprove the sins of others, we have fellowship with them. A good man will be ashamed to speak of what many wicked men are not ashamed to do. We must have not only a sight and a knowledge that sin is sin, and in some measure shameful, but see it as a breach of God's holy law. After the example of prophets and apostles, we should call on those asleep and dead in sin, to awake and arise, that Christ may give them light.

Verses 15-21 Another remedy against sin, is care, or caution, it being impossible else to maintain purity of heart and life. Time is a talent given us by God, and it is misspent and lost when not employed according to his design. If we have lost our time heretofore, we must double our diligence for the future. Of that time which thousands on a dying bed would gladly redeem at the price of the whole world, how little do men think, and to what trifles they daily sacrifice it! People are very apt to complain of bad times; it were well if that stirred them more to redeem time. Be not unwise. Ignorance of our duty, and neglect of our souls, show the greatest folly. Drunkenness is a sin that never goes alone, but carries men into other evils; it is a sin very provoking to God. The drunkard holds out to his family and to the world the sad spectacle of a sinner hardened beyond what is common, and hastening to perdition. When afflicted or weary, let us not seek to raise our spirits by strong drink, which is hateful and hurtful, and only ends in making sorrows more felt. But by fervent prayer let us seek to be filled with the Spirit, and to avoid whatever may grieve our gracious Comforter. All God's people have reason to sing for joy. Though we are not always singing, we should be always giving thanks; we should never want disposition for this duty, as we never want matter for it, through the whole course of our lives. Always, even in trials and afflictions, and for all things; being satisfied of their loving intent, and good tendency. God keeps believers from sinning against him, and engages them to submit one to another in all he has commanded, to promote his glory, and to fulfil their duties to each other.

Verses 22-33 The duty of wives is, submission to their husbands in the Lord, which includes honouring and obeying them, from a principle of love to them. The duty of husbands is to love their wives. The love of Christ to the church is an example, which is sincere, pure, and constant, notwithstanding her failures. Christ gave himself for the church, that he might sanctify it in this world, and glorify it in the next, that he might bestow on all his members a principle of holiness, and deliver them from the guilt, the pollution, and the dominion of sin, by those influences of the Holy Spirit, of which baptismal water was the outward sign. The church and believers will not be without spot or wrinkle till they come to glory. But those only who are sanctified now, shall be glorified hereafter. The words of Adam, mentioned by the apostle, are spoken literally of marriage; but they have also a hidden sense in them, relating to the union between Christ and his church. It was a kind of type, as having resemblance. There will be failures and defects on both sides, in the present state of human nature, yet this does not alter the relation. All the duties of marriage are included in unity and love. And while we adore and rejoice in the condescending love of Christ, let husbands and wives learn hence their duties to each other. Thus the worst evils would be prevented, and many painful effects would be avoided.

Chapter Summary

INTRODUCTION TO EPHESIANS 5

The apostle, in this chapter, goes on with his exhortations to the duties of religion; and such in general as relate to purity of life, and against uncleanness; and particularly treats of the duties of married persons. And whereas in the latter part of the preceding chapter, he had exhorted to kindness and tenderness, and which he enforced by the example of God himself, he here repeats and urges it; and to it adds the example of Christ in loving his people, and giving himself for them a propitiatory sacrifice, acceptable to God, Eph 5:1,2, then follows a dehortation from several vices of the impure kind, some as being filthy actions, and unbecoming saints, and not to be named by them, and much less done, Eph 5:3, others, and such as are vices of the tongue, as being inconvenient, and to which thanksgiving is preferred, Eph 5:4, and the former especially, as excluding from having any part or portion in the kingdom of God and Christ Eph 5:5, and all of them, as bringing the wrath of God upon men, Eph 5:6, wherefore professors of religion should avoid such sins, and not join with the children of disobedience in the commission of them, Eph 5:7, to which exhortation they should the rather give heed, from the consideration of their present state, illustrated by their former one; who were once darkness, but now light, and therefore should walk as enlightened persons, Eph 5:8, and as having the Spirit of God, which is known by its fruits, Eph 5:9, studying to know, approve of, and do that which is acceptable to God, Eph 5:10, and on the contrary, should have no society and communion with men in the commission of sins, the works of darkness, but should reprove them for them, Eph 5:11, since the things done by them were such, that it was a shame to relate them, and much more to commit them, Eph 5:12, and the rather this was incumbent upon them, since it was agreeably to their character, as being made light in the Lord; seeing it is the property of light to make manifest and detect what is done in the dark, Eph 5:13, which is confirmed by a passage of Scripture pertinently produced, to stir up drowsy and lifeless professors to the discharge of their duty, Eph 5:14, and from hence the apostle enforces a wise and circumspect walk and conversation, one part of which lies in redeeming time; and which should be done for this reason, because the present days were evil ones, Eph 5:15,16, and that they might avoid a foolish walk, and order their conversation wisely and aright, he suggests it would be proper to learn what was the will of the Lord, which is the rule of a Christian's walk and conversation, Eph 5:17, and whereas drunkenness is oftentimes the cause of all the above mentioned vices, the apostle cautions against that, and on the contrary advises them to be concerned for a larger measure of the Spirit of God; that under his influence they might sing psalms, hymns, and spiritual songs, in a melodious manner, and heartily to the Lord; and so express their thankfulness to him, for all mercies from him; and not abuse their mercies and themselves, spend their time in singing lewd and profane songs, as drunkards often do, Eph 5:18-20, and hence he passes to the special duties of wives and husbands, to which he premises a general exhortation to submission to one another, Eph 5:21, and begins with the subjection of wives to their husbands, this being the will of the Lord, Eph 5:22, and besides, the relation which the wife stands in to her husband, being her head, requires it; and which is illustrated by Christ being the head and Saviour of his body, the church, Eph 5:23, and which is further urged and enforced by the instance and example of the church's subjection to Christ, Eph 5:24, and next the apostle exhorts husbands to love their wives, in imitation of Christ, who has loved his church; and as an instance of it, has given himself to death for her; than which, there cannot be a greater instance of love, Eph 5:25, the ends of which were, the sanctification and cleansing of the church with his blood, by means of water and the word; and the presentation of her to himself, all glorious and beautiful, Eph 5:26,27, and then another argument is used, to engage the affections of husbands to their wives, they being their own bodies; so that loving them, is loving themselves, Eph 5:28, nor was it ever known, and it would be unnatural, for a man to hate his own flesh, but on the contrary, he nourishes and cherishes it; and therefore seeing the wife is a man's own flesh, he ought not to hate her, but to nourish and cherish her; and this is also enforced by the example of Christ, who does not hate his church, but nourishes and cherishes her, Eph 5:29, the reason of which is, because the saints which make up the church are members of him, one flesh and blood with him, Eph 5:30, which is the case of a man and his wife; and hence it is, that according to the original law of marriage, a man was to leave father and mother, and cleave to his wife, Eph 5:31, the whole of which is a mystery, and typical of the marriage relation and union between Christ and his church, Eph 5:32, and the chapter is closed with a recapitulation of the mutual duties of husband and wife, love in the one, and reverence in the other, Eph 5:33.