Compare Translations for Esther 9:4

Esther 9:4 ASV
For Mordecai was great in the king's house, and his fame went forth throughout all the provinces; for the man Mordecai waxed greater and greater.
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Esther 9:4 BBE
For Mordecai was great in the king's house, and word of him went out through every part of the kingdom: for the man Mordecai became greater and greater.
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Esther 9:4 CEB
Because Mordecai was very important in the palace, news about him was sweeping through the provinces. Indeed, Mordecai was becoming more and more important every day.
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Esther 9:4 CJB
For Mordekhai had become a powerful person in the king's palace, and his fame had spread through all the provinces; Mordekhai continued to grow increasingly powerful.
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Esther 9:4 RHE
For they knew him to be prince of the palace, and to have great power: and the fame of his name increased daily, and was spread abroad through all men’s mouths.
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Esther 9:4 ESV
For Mordecai was great in the king's house, and his fame spread throughout all the provinces, for the man Mordecai grew more and more powerful.
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Esther 9:4 GW
Mordecai was an important man in the king's palace. Moreover, his reputation was spreading to all the provinces, since Mordecai was becoming more and more powerful.
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Esther 9:4 GNT
It was well-known throughout the empire that Mordecai was now a powerful man in the palace and was growing more powerful.
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Esther 9:4 HNV
For Mordekhai was great in the king's house, and his fame went forth throughout all the provinces; for the man Mordekhai grew greater and greater.
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Esther 9:4 CSB
For Mordecai [exercised] great power in the palace, and his fame spread throughout the provinces as he became more and more powerful.
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Esther 9:4 KJV
For Mordecai was great in the king's house, and his fame went out throughout all the provinces: for this man Mordecai waxed greater and greater.
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Esther 9:4 LEB
For Mordecai [was] high-ranking in the {king's palace} and his fame spread throughout all the provinces as {Mordecai grew more and more powerful}.
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Esther 9:4 NAS
Indeed, Mordecai was great in the king's house, and his fame spread throughout all the provinces; for the man Mordecai became greater and greater.
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Esther 9:4 NCV
Mordecai was very important in the king's palace. He was famous in all the empire, because he was becoming a leader of more and more people.
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Esther 9:4 NIRV
He was well known in the palace. His fame spread all through the territories. So he became more and more important.
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Esther 9:4 NIV
Mordecai was prominent in the palace; his reputation spread throughout the provinces, and he became more and more powerful.
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Esther 9:4 NKJV
For Mordecai was great in the king's palace, and his fame spread throughout all the provinces; for this man Mordecai became increasingly prominent.
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Esther 9:4 NLT
For Mordecai had been promoted in the king's palace, and his fame spread throughout all the provinces as he became more and more powerful.
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Esther 9:4 NRS
For Mordecai was powerful in the king's house, and his fame spread throughout all the provinces as the man Mordecai grew more and more powerful.
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Esther 9:4 RSV
For Mor'decai was great in the king's house, and his fame spread throughout all the provinces; for the man Mor'decai grew more and more powerful.
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Esther 9:4 DBY
For Mordecai was great in the king's house, and his fame went forth throughout the provinces; for the man Mordecai became continually greater.
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Esther 9:4 MSG
Mordecai by now was a power in the palace. As Mordecai became more and more powerful, his reputation had grown in all the provinces.
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Esther 9:4 WBT
For Mordecai [was] great in the king's house, and his fame went out throughout all the provinces: for this man Mordecai became greater and greater.
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Esther 9:4 TMB
For Mordecai was great in the king's house, and his fame went out throughout all the provinces; for this man Mordecai waxed greater and greater.
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Esther 9:4 TNIV
Mordecai was prominent in the palace; his reputation spread throughout the provinces, and he became more and more powerful.
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Esther 9:4 WEB
For Mordecai was great in the king's house, and his fame went forth throughout all the provinces; for the man Mordecai grew greater and greater.
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Esther 9:4 WYC
whom they knew to be (a) prince of the king's palace (whom they knew to be a prince, or one of the leaders, in the king's palace), and to be able to do full much; and the fame of his name increased each day, and (it) flew by the mouths of all men.
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Esther 9:4 YLT
for great [is] Mordecai in the house of the king, and his fame is going into all the provinces, for the man Mordecai is going on and becoming great.
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Esther 9 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 9

The success of the Jews. (1-19) The feast of Purim in remembrance of this. (20-32)

Verses 1-19 The enemies of the Jews hoped to have power over them by the former edict. If they had attempted nothing against the people of God, they would not themselves have suffered. The Jews, acting together, strengthened one another. Let us learn to stand fast in one spirit, and with one mind, striving together against the enemies of our souls, who endeavour to rob us of our faith, which is more precious than our lives. The Jews, to the honour of their religion, showed contempt of wordly wealth, that they might make it appear they desired nothing except their own preservation. In every case the people of God should manifest humanity and disinterestedness, frequently refusing advantages which might lawfully be obtained. The Jews celebrated their festival the day after they had finished their work. When we have received great mercies from God, we ought to be speedy in making thankful returns to him.

Verses 20-32 The observance of the Jewish feasts, is a public declaration of the truth of the Old Testament Scriptures. And as the Old Testament Scriptures are true, the Messiah expected by the Jews is come long ago; and none but Jesus of Nazareth can be that Messiah. The festival was appointed by authority, yet under the direction of the Spirit of God. It was called the feast of Purim, from a Persian word, which signifies a lot. The name of this festival would remind them of the almighty power of the God of Israel, who served his own purposes by the superstitions of the heathen. In reviewing our mercies, we should advert to former fears and distresses. When our mercies are personal, we should not by forgetfulness lose the comfort of them, or withhold from the Lord the glory due to his name. May the Lord teach us to rejoice, with that holy joy which anticipates and prepares for the blessedness of heaven. Every instance of Divine goodness to ourselves, is a new obligation laid on us to do good, to those especially who most need our bounty. Above all, ( 2 Corinthians. 8:9 )

Esther 9 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 9

Esther 9:1-19 . THE JEWS SLAY THEIR ENEMIES WITH THE TEN SONS OF HAMAN.

1. in the twelfth month, . . . on the thirteenth day of the same--This was the day which Haman's superstitious advisers had led him to select as the most fortunate for the execution of his exterminating scheme against the Jews [ Esther 3:7 ].

2. The Jews gathered themselves . . . no man could withstand them--The tables were now turned in their favor; and though their enemies made their long meditated attack, the Jews were not only at liberty to act on the defensive, but through the powerful influence enlisted on their side at court together with the blessing of God, they were everywhere victorious.
the fear of them fell upon all people--This impression arose not alone from the consciousness of the all-powerful vizier being their countryman, but from the hand of God appearing so visibly interposed to effect their strange and unexpected deliverance.

5-16. Thus the Jews smote all their enemies--The effect of the two antagonistic decrees was, in the meantime, to raise a fierce and bloody war between the Jews and their enemies throughout the Persian empire; but through the dread of Esther and Mordecai, the provincial governors universally favored their cause, so that their enemies fell in great numbers.

13. let it be granted to the Jews which are in Shushan to do to-morrow also according unto this day's decree--Their enemies adroitly concealing themselves for the first day might have returned on the next, when they imagined that the privilege of the Jews was expired; so that that people would have been surprised and slain. The extension of the decree to another day at the queen's special desire has exposed her to the charge of being actuated by a cruel and vindictive disposition. But her conduct in making this request is capable of full vindication, on the ground (1) that Haman's sons having taken a prominent part in avenging their father's fall, and having been previously slain in the melee, the order for the exposure of their dead bodies on the gallows was only intended to brand them with public infamy for their malice and hatred to the Jews; and (2) the anti-Jewish party having, in all probability, been instigated through the arts or influence of Haman to acts of spiteful and wanton oppression, the existing state of feeling among the natives required some vigorous and decisive measure to prevent the outbreak of future aggressions. To order an extension, therefore, of the permissive edict to the Jews to defend themselves, was perhaps no more than affording an opportunity for their enemies to be publicly known. Though it led to so awful a slaughter of seventy-five thousand of their enemies, there is reason to believe that these were chiefly Amalekites, in the fall of whom on this occasion, the prophecies ( Exodus 17:14 Exodus 17:16 , Deuteronomy 25:19 ) against that doomed race were accomplished.

19. a day of . . . feasting . . . of sending portions one to another--The princes and people of the East not only invite their friends to feasts, but it is their custom to send a portion of the banquet to those who cannot well come to it, especially their relations, and those who are detained at home in a state of sorrow or distress.

Esther 9:20-32 . THE TWO DAYS OF PURIM MADE FESTIVAL.

20. Mordecai wrote these things--Commentators are not agreed what is particularly meant by "these things"; whether the letters following, or an account of these marvellous events to be preserved in the families of the Jewish people, and transmitted from one generation to another.

26. they called these days Purim after the name of Pur--"Pur," in the Persian language, signifies "lot"; and the feast of Purim, or lots, has a reference to the time having been pitched upon by Haman through the decision of the lot. In consequence of the signal national deliverance which divine providence gave them from the infamous machinations of Haman, Mordecai ordered the Jews to commemorate that event by an anniversary festival, which was to last for two days, in accordance with the two days' war of defense they had to maintain. There was a slight difference in the time of this festival; for the Jews in the provinces, having defended themselves against their enemies on the thirteenth, devoted the fourteenth to festivity; whereas their brethren in Shushan, having extended that work over two days, did not observe their thanksgiving feast till the fifteenth. But this was remedied by authority, which fixed the fourteenth and fifteenth of Adar. It became a season of sunny memories to the universal body of the Jews; and, by the letters of Mordecai, dispersed through all parts of the Persian empire, it was established as an annual feast, the celebration of which is kept up still. On both days of the feast, the modern Jews read over the Megillah or Book of Esther in their synagogues. The copy read must not be printed, but written on vellum in the form of a roll; and the names of the ten sons of Haman are written on it a peculiar manner, being ranged, they say, like so many bodies on a gibbet. The reader must pronounce all these names in one breath. Whenever Haman's name is pronounced, they make a terrible noise in the synagogue. Some drum with their feet on the floor, and the boys have mallets with which they knock and make a noise. They prepare themselves for their carnival by a previous fast, which should continue three days, in imitation of Esther's; but they have mostly reduced it to one day [JENNING, Jewish Antiquities].