Psalms 32:1-10

1 1Blessed is the one whose 2transgression is forgiven, whose sin is covered.
2 Blessed is the man against whom the LORD 3counts no iniquity, and in whose spirit 4there is no deceit.
3 For when I kept silent, my 5bones wasted away through my 6groaning all day long.
4 For day and night your 7hand was heavy upon me; my strength was dried up[a] as by the heat of summer. Selah
5 I 8acknowledged my sin to you, and I did not cover my iniquity; I said, "I 9will confess my transgressions to the LORD," and you forgave the iniquity of my sin. Selah
6 Therefore let everyone who is 10godly offer prayer to you at a time when you 11may be found; surely in the rush of 12great waters, they shall not reach him.
7 You are a 13hiding place for me; you preserve me from 14trouble; you surround me with 15shouts of deliverance. Selah
8 I will 16instruct you and teach you in the way you should go; I will 17counsel you with my eye upon you.
9 18Be not like a horse or a mule, without understanding, which must be curbed with 19bit and bridle, or it will not stay near you.
10 20Many are the sorrows of the wicked, but steadfast love surrounds the one who 21trusts in the LORD.

Images for Psalms 32:1-10

Psalms 32:1-10 Meaning and Commentary

INTRODUCTION TO PSALM 32

\\<<[A Psalm], of David, Maschil>>\\. This is the first of the psalms that bears this title: some think it is the name of a musical instrument, on which this psalm was sung; others the first word of a song, to the tune of which it was sung, as Aben Ezra; some say it is so called, because it was explained by an interpreter, as Jarchi; and the Rabbins {k} say, that every psalm that is called "Maschil" was dictated by an interpreter: the Targum renders it "a good understanding"; and the word properly signifies "instruction", or "causing to understand" {l}; and it may be the apostle has some reference to this title in 1Co 14:15; It is an instructive psalm; a didascalic ode, as Junius renders it: it gives an account how the psalmist was instructed under a dispensation of Providence; and was brought to a sense of sin, and acknowledgment of it; and was favoured with a discovery of pardoning grace; and in it he takes upon him to instruct others, Ps 32:8,9, and does instruct in the doctrine of the pardon of sin by the grace of God. {k} Elias Levita in Tishbi, p. 271. {l} lykvm "erudiens", Musculus, Munster, Vatablus, Montanus; "informans", Gejerus; "an instructing psalm", Ainsworth.

Cross References 21

  • 1. Cited Romans 4:7, 8; [Psalms 85:2]
  • 2. [Exodus 34:7; John 1:29]
  • 3. [2 Corinthians 5:19]
  • 4. John 1:47
  • 5. See Psalms 31:10
  • 6. See Psalms 22:1
  • 7. 1 Samuel 5:6, 11; [Psalms 38:2]
  • 8. Psalms 51:3
  • 9. Psalms 38:18; Job 33:27; Proverbs 28:13; [Luke 15:18, 21; 1 John 1:9]
  • 10. Psalms 30:4
  • 11. See Psalms 69:13
  • 12. [Psalms 18:4, 16; Psalms 42:7; Psalms 69:1; Psalms 144:7]; See Job 22:11
  • 13. Psalms 91:1; Psalms 119:114; [Psalms 27:5; Psalms 31:20]
  • 14. Psalms 9:9
  • 15. [Ps. 18, title]; See Exodus 15:1-18; Judges 5:1-31
  • 16. Psalms 25:8, 12
  • 17. Psalms 73:24
  • 18. Proverbs 26:3; [Job 35:11]
  • 19. James 3:3
  • 20. [Proverbs 13:21; Romans 2:9]
  • 21. Psalms 34:8; Psalms 84:12; Proverbs 16:20; Jeremiah 17:7

Footnotes 1

  • [a]. Hebrew my vitality was changed
The English Standard Version is published with the permission of Good News Publishers.