Compare Translations for Exodus 30:26

Exodus 30:26 RHE
And therewith thou shalt anoint the tabernacle of the testimony, and the ark of the testament,
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Exodus 30:26 BLA
Y con él ungirás la tienda de reunión y el arca del testimonio,
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Exodus 30:26 NAS
"With it you shall anoint the tent of meeting and the ark of the testimony,
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Exodus 30:26 NKJV
With it you shall anoint the tabernacle of meeting and the ark of the Testimony;
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Exodus 30:26 ASV
And thou shalt anoint therewith the tent of meeting, and the ark of the testimony,
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Exodus 30:26 BBE
This oil is to be put on the Tent of meeting, and on the ark of the law,
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Exodus 30:26 CJB
Use it to anoint the tent of meeting, the ark for the testimony,
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Exodus 30:26 ELB
Und du sollst damit salben das Zelt der Zusammenkunft und die Lade des Zeugnisses
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Exodus 30:26 ESV
With it you shall anoint the tent of meeting and the ark of the testimony,
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Exodus 30:26 GDB
Ungi con esso il Tabernacolo della convenenza, e l’Arca della Testimonianza;
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Exodus 30:26 GW
"Use it to anoint the tent of meeting, the ark containing the words of my promise,
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Exodus 30:26 GNT
Use it to anoint the Tent of my presence, the Covenant Box,
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Exodus 30:26 HNV
You shall use it to anoint the tent of meeting, the ark of the testimony,
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Exodus 30:26 CSB
"With it you are to anoint the tent of meeting, the ark of the testimony,
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Exodus 30:26 KJV
And thou shalt anoint the tabernacle of the congregation therewith, and the ark of the testimony,
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Exodus 30:26 RVR
Con él ungirás el tabernáculo del testimonio, y el arca del testimonio,
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Exodus 30:26 LSG
Tu en oindras la tente d'assignation et l'arche du t?moignage,
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Exodus 30:26 LUT
Und sollst damit salben die Hütte des Stifts und die Lade des Zeugnisses,
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Exodus 30:26 NCV
Put this oil on the Meeting Tent and the Ark of the Agreement,
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Exodus 30:26 NIRV
"Then anoint the Tent of Meeting and the ark where the tablets of the covenant are kept.
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Exodus 30:26 NIV
Then use it to anoint the Tent of Meeting, the ark of the Testimony,
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Exodus 30:26 NLT
Use this scented oil to anoint the Tabernacle, the Ark of the Covenant,
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Exodus 30:26 NRS
With it you shall anoint the tent of meeting and the ark of the covenant,
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Exodus 30:26 OST
Et tu en oindras le tabernacle d'assignation et l'arche du Témoignage,
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Exodus 30:26 RSV
And you shall anoint with it the tent of meeting and the ark of the testimony,
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Exodus 30:26 RIV
E con esso ungerai la tenda di convegno e l’arca della testimonianza,
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Exodus 30:26 SEV
Con él ungirás el tabernáculo del testimonio, y el arca del testimonio,
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Exodus 30:26 SVV
En met dezelve zult gij zalven de tent der samenkomst, en de ark der getuigenis.
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Exodus 30:26 DBY
And thou shalt anoint the tent of meeting with it, and the ark of the testimony,
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Exodus 30:26 VUL
et ungues ex eo tabernaculum testimonii et arcam testamenti
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Exodus 30:26 MSG
"Use it to anoint the Tent of Meeting, the Chest of The Testimony,
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Exodus 30:26 WBT
And thou shalt anoint the tabernacle of the congregation with it, and the ark of the testimony,
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Exodus 30:26 TMB
And thou shalt anoint the tabernacle of the congregation therewith, and the ark of the Testimony,
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Exodus 30:26 TNIV
Then use it to anoint the tent of meeting, the ark of the covenant law,
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Exodus 30:26 WEB
You shall use it to anoint the tent of meeting, the ark of the testimony,
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Exodus 30:26 WYC
And thou shalt anoint thereof the tabernacle of witnessing, and the ark of the testament, (And thou shalt anoint with it the Tabernacle of the Witnessing, and the Ark of the Witnessing,)
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Exodus 30:26 YLT
`And thou hast anointed with it the tent of meeting, and the ark of the testimony,
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Exodus 30 - Matthew Henry Concise Commentary on the Whole Bible

Chapter 30

The altar of incense. (1-10) The ransom of souls. (11-16) The brazen laver. (17-21) The holy anointing oil, The perfume. (22-38)

Verses 1-10 The altar of incense represented the Son of God in his human nature, and the incense burned thereon typified his pleading for his people. The continual intercession of Christ was represented by the daily burning of incense thereon, morning and evening. Once every year the blood of the atonement was to be applied to it, denoting that the intercession of Christ has all its virtue from his sufferings on earth, and that we need no other sacrifice or intercessor but Christ alone.

Verses 11-16 The tribute was half a shekel, about fifteen pence of our money. The rich were not to give more, nor the poor less; the souls of the rich and poor are alike precious, and God is no respecter of persons, ( Acts 10:34 , Job 34:19 ) . In other offerings men were to give according to their wordly ability; but this, which was the ransom of the soul, must be alike for all. The souls of all are of equal value, equally in danger, and all equally need a ransom. The money raised was to be used in the service of the tabernacle. Those who have the benefit, must not grudge the necessary charges of God's public worship. Money cannot make atonement for the soul, but it may be used for the honour of Him who has made the atonement, and for the maintenance of the gospel by which the atonement is applied.

Verses 17-21 A large vessel of brass, holding water, was to be set near the door of the tabernacle. Aaron and his sons must wash their hands and feet at this laver, every time they went in to minister. This was to teach them purity in all their services, and to dread the pollution of sin. They must not only wash and be made clean, when first made priests, but must wash and be kept clean, whenever they went to minister. It teaches us daily to attend upon God, daily to renew our repentance for sin, and our looking to the blood of Christ for remission; for in many things we daily offend.

Verses 22-38 Directions are here given for making the holy anointing oil, and the incense to be used in the service of the tabernacle. To show the excellency of holiness, there was this spiced oil in the tabernacle, which was grateful to the sight and to the smell. Christ's name is as ointment poured forth, So. 1:3 , and the good name of Christians is like precious ointment, ( Ecclesiastes 7:1 ) . The incense burned upon the golden altar was prepared of sweet spices. When it was used, it was to be beaten very small; thus it pleased the Lord to bruise the Redeemer, when he offered himself for a sacrifice of a sweet-smelling savour. The like should not be made for any common use. Thus God would keep in the people's minds reverence for his own services, and teach us not to profane or abuse any thing whereby God makes himself known. It is a great affront to God to jest with sacred things, and to make sport with his word and ordinances. It is most dangerous and fatal to use professions of the gospel of Christ to forward wordly interests.

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