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Compare Translations for Exodus 30:32

Exodus 30:32 ASV
Upon the flesh of man shall it not be poured, neither shall ye make any like it, according to the composition thereof: it is holy, [and] it shall be holy unto you.
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Exodus 30:32 BBE
It is not to be used for man's flesh, and no other is to be made like it: holy it is, and you are to keep it holy.
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Exodus 30:32 CEB
Don't allow anyone else to use this oil. Don't make another oil like it by using the same formula. This oil is holy, and you should regard it as holy.
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Exodus 30:32 CJB
It is not to be used for anointing a person's body; and you are not to make any like it, with the same composition of ingredients - it is holy, and you are to treat it as holy.
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Exodus 30:32 RHE
The flesh of man shall not be anointed therewith, and you shall make none other of the same composition, because it is sanctified, and shall be holy unto you.
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Exodus 30:32 ESV
It shall not be poured on the body of an ordinary person, and you shall make no other like it in composition. It is holy, and it shall be holy to you.
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Exodus 30:32 GW
It must never be poured on the bodies of other people. Never make any perfumed oil using this formula. It is holy, and you must treat it as holy.
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Exodus 30:32 GNT
It must not be poured on ordinary men, and you must not use the same formula to make any mixture like it. It is holy, and you must treat it as holy.
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Exodus 30:32 HNV
It shall not be poured on man's flesh, neither shall you make any like it, according to its composition: it is holy. It shall be holy to you.
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Exodus 30:32 CSB
It must not be used for [ordinary] anointing on a person's body, and you must not make anything like it using its formula. It is holy, and it must be holy to you.
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Exodus 30:32 KJV
Upon man's flesh shall it not be poured , neither shall ye make any other like it, after the composition of it: it is holy, and it shall be holy unto you.
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Exodus 30:32 LEB
It will not be poured on human flesh, and with its measurements you will not make [any] like it; it is holy; it will be holy to you.
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Exodus 30:32 NAS
'It shall not be poured on anyone's body, nor shall you make any like it in the same proportions; it is holy, and it shall be holy to you.
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Exodus 30:32 NCV
Do not pour it on the bodies of ordinary people, and do not make perfume the same way you make this oil. It is holy, and you must treat it as holy.
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Exodus 30:32 NIRV
Do not pour it on the bodies of any other men. Do not make any other oil in the same way. It is sacred. So you must think of it as sacred.
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Exodus 30:32 NIV
Do not pour it on men's bodies and do not make any oil with the same formula. It is sacred, and you are to consider it sacred.
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Exodus 30:32 NKJV
It shall not be poured on man's flesh; nor shall you make any other like it, according to its composition. It is holy, and it shall be holy to you.
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Exodus 30:32 NLT
It must never be poured on the body of an ordinary person, and you must never make any of it for yourselves. It is holy, and you must treat it as holy.
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Exodus 30:32 NRS
It shall not be used in any ordinary anointing of the body, and you shall make no other like it in composition; it is holy, and it shall be holy to you.
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Exodus 30:32 RSV
It shall not be poured upon the bodies of ordinary men, and you shall make no other like it in composition; it is holy, and it shall be holy to you.
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Exodus 30:32 DBY
Upon man's flesh shall it not be poured, neither shall ye make [any] like it, after the preparation of it: it is holy -- holy shall it be unto you.
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Exodus 30:32 MSG
Don't pour it on ordinary men. Don't copy this mixture to use for yourselves. It's holy; keep it holy.
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Exodus 30:32 WBT
Upon man's flesh shall it not be poured, neither shall ye make [any other] like it, after the composition of it: it [is] holy, [and] it shall be holy to you.
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Exodus 30:32 TMB
Upon man's flesh shall it not be poured, neither shall ye make any other like it, according to the composition of it. It is holy, and it shall be holy unto you.
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Exodus 30:32 TNIV
Do not pour it on anyone else's body and do not make any other oil using the same formula. It is sacred, and you are to consider it sacred.
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Exodus 30:32 TYN
No mans flesh shalbe anoynted therewith: nether shall ye make any other after the makynge of it for it is holye, se therfore that ye take it for holye
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Exodus 30:32 WEB
It shall not be poured on man's flesh, neither shall you make any like it, according to its composition: it is holy. It shall be holy to you.
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Exodus 30:32 WYC
The flesh of (a) man shall not be anointed thereof, and by the making thereof ye shall not make another such oil, for it is hallowed, and it shall be holy to you.
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Exodus 30:32 YLT
on flesh of man it is not poured, and with its proper proportion ye make none like it; it [is] holy; it is holy to you;
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Exodus 30 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 30

The altar of incense. (1-10) The ransom of souls. (11-16) The brazen laver. (17-21) The holy anointing oil, The perfume. (22-38)

Verses 1-10 The altar of incense represented the Son of God in his human nature, and the incense burned thereon typified his pleading for his people. The continual intercession of Christ was represented by the daily burning of incense thereon, morning and evening. Once every year the blood of the atonement was to be applied to it, denoting that the intercession of Christ has all its virtue from his sufferings on earth, and that we need no other sacrifice or intercessor but Christ alone.

Verses 11-16 The tribute was half a shekel, about fifteen pence of our money. The rich were not to give more, nor the poor less; the souls of the rich and poor are alike precious, and God is no respecter of persons, ( Acts 10:34 , Job 34:19 ) . In other offerings men were to give according to their wordly ability; but this, which was the ransom of the soul, must be alike for all. The souls of all are of equal value, equally in danger, and all equally need a ransom. The money raised was to be used in the service of the tabernacle. Those who have the benefit, must not grudge the necessary charges of God's public worship. Money cannot make atonement for the soul, but it may be used for the honour of Him who has made the atonement, and for the maintenance of the gospel by which the atonement is applied.

Verses 17-21 A large vessel of brass, holding water, was to be set near the door of the tabernacle. Aaron and his sons must wash their hands and feet at this laver, every time they went in to minister. This was to teach them purity in all their services, and to dread the pollution of sin. They must not only wash and be made clean, when first made priests, but must wash and be kept clean, whenever they went to minister. It teaches us daily to attend upon God, daily to renew our repentance for sin, and our looking to the blood of Christ for remission; for in many things we daily offend.

Verses 22-38 Directions are here given for making the holy anointing oil, and the incense to be used in the service of the tabernacle. To show the excellency of holiness, there was this spiced oil in the tabernacle, which was grateful to the sight and to the smell. Christ's name is as ointment poured forth, So. 1:3 , and the good name of Christians is like precious ointment, ( Ecclesiastes 7:1 ) . The incense burned upon the golden altar was prepared of sweet spices. When it was used, it was to be beaten very small; thus it pleased the Lord to bruise the Redeemer, when he offered himself for a sacrifice of a sweet-smelling savour. The like should not be made for any common use. Thus God would keep in the people's minds reverence for his own services, and teach us not to profane or abuse any thing whereby God makes himself known. It is a great affront to God to jest with sacred things, and to make sport with his word and ordinances. It is most dangerous and fatal to use professions of the gospel of Christ to forward wordly interests.

Exodus 30 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 30

Exodus 30:1-38 . THE ALTAR OF INCENSE.

1. thou shalt make an altar to burn incense upon, &c.--Its material was to be like that of the ark of the testimony, but its dimensions very small [ Exodus 25:10 ].

2-4. foursquare--the meaning of which is not that it was to be entirely of a cubical form, but that upon its upper and under surface, it showed four equal sides. It was twice as high as it was broad, being twenty-one inches broad and three feet six inches high. It had "horns"; its top or flat surface was surmounted by an ornamental ledge or rim, called a crown, and it was furnished at the sides with rings for carriage. Its only accompanying piece of furniture was a golden censer or pan, in which the incense was set fire to upon the altar. Hence it was called the altar of incense, or the "golden altar" [ Exodus 39:38 , 40:26 ], from the profuse degree in which it was gilded or overlaid with the precious metal. This splendor was adapted to the early age of the church, but in later times, when the worship was to be more spiritual, the altar of incense is prophetically described as not of gold but of wood, and double the size of that in the tabernacle, because the church should be vastly extended ( Malachi 1:11 ).

6. thou shalt put it before the veil that is by the ark of the testimony--which separated the holy from the most holy place. The altar was in the middle between the table of showbread and the candlestick next the holy of holies, at equal distances from the north and south walls; in other words, it occupied a spot on the outside of the great partition veil, but directly in front of the mercy seat, which was within that sacred enclosure; so that although the priest who ministered at this altar could not behold the mercy seat, he was to look towards it, and present his incense in that direction. This was a special arrangement, and it was designed to teach the important lesson that, though we cannot with the eye of sense, see the throne of grace, we must "direct our prayer to it and look up" [ Psalms 5:3 ] (compare 2 Corinthians 3:14 , Hebrews 10:20 , Revelation 4:1 ).

7, 8. Aaron shall burn thereon sweet incense--literally, "incense of spices"--Strong aromatic substances were burnt upon this altar to counteract by their odoriferous fragrance the offensive fumes of the sacrifices; or the incense was employed in an offering of tributary homage which the Orientals used to make as a mark of honor to kings; and as God was Theocratic Ruler of Israel, His palace was not to be wanting in a usage of such significancy. Both these ends were served by this altar--that of fumigating the apartments of the sacred edifice, while the pure lambent flame, according to Oriental notions, was an honorary tribute to the majesty of Israel's King. But there was a far higher meaning in it still; for as the tabernacle was not only a palace for Israel's King, but a place of worship for Israel's God, this altar was immediately connected with a religious purpose. In the style of the sacred writers, incense was a symbol or emblem of prayer ( Psalms 141:2 , Revelation 5:8 , 8:3 ). From the uniform combination of the two services, it is evident that the incense was an emblem of the prayers of sincere worshippers ascending to heaven in the cloud of perfume; and, accordingly, the priest who officiated at this altar typified the intercessory office of Christ ( Luke 1:10 , Hebrews 7:25 ).
every morning . . . at even--In every period of the national history this daily worship was scrupulously observed.

8. Aaron shall burn incense--seemingly limiting the privilege of officiating at the altar of incense to the high priest alone, and there is no doubt that he and his successors exclusively attended this altar on the great religious festivals. But "Aaron" is frequently used for the whole priestly order, and in later times, any of the priests might have officiated at this altar in rotation ( Luke 1:9 ).

9. Ye shall offer no strange incense--that is, of a different composition from that of which the ingredients are described so minutely.

11-16. When thou takest the sum of the children of Israel, &c.--Moses did so twice, and doubtless observed the law here prescribed. The tax was not levied from women, minors, old men ( Numbers 1:42 Numbers 1:45 ), and the Levites ( Numbers 1:47 ), they being not numbered. Assuming the shekel of the sanctuary to be about half an ounce troy, though nothing certain is known about it, the sum payable by each individual was fifty cents. This was not a voluntary contribution, but a ransom for the soul or lives of the people. It was required from all classes alike, and a refusal to pay implied a wilful exclusion from the privileges of the sanctuary, as well as exposure to divine judgments. It was probably the same impost that was exacted from our Lord ( Matthew 17:24-27 ), and it was usually devoted to repairs and other purposes connected with the services of the sanctuary.

18-21. Thou shalt . . . make a laver of brass--Though not actually forming a component part of the furniture of the tabernacle, this vase was closely connected with it; and though from standing at the entrance it would be a familiar object, it possessed great interest and importance from the baptismal purposes to which it was applied. No data are given by which its form and size can be ascertained; but it was probably a miniature pattern of Solomon's--a circular basin.
his foot--supposed not to be the pedestal on which it rested, but a trough or shallow receptacle below, into which the water, let out from a cock or spout, flowed; for the way in which all Eastern people wash their hands or feet is by pouring upon them the water which falls into a basin. This laver was provided for the priests alone. But in the Christian dispensation, all believers are priests, and hence the apostle exhorts them how to draw near to God ( John 13:10 , Hebrews 10:22 ).

23-33. Take thou also . . . principal spices, &c.--Oil is frequently mentioned in Scripture as an emblem of sanctification, and anointing with it a means of designating objects as well as persons to the service of God. Here it is prescribed by divine authority, and the various ingredients in their several proportions described which were to compose the oil used in consecrating the furniture of the tabernacle.
myrrh--a fragrant and medicinal gum from a little known tree in Arabia.
sweet cinnamon--produced from a species of laurel or sweet bay, found chiefly in Ceylon, growing to a height of twenty feet: this spice is extracted from the inner bark, but it is not certain whether that mentioned by Moses is the same as that with which we are familiar.
sweet calamus--or sweet cane, a product of Arabia and India, of a tawny color in appearance; it is like the common cane and strongly odoriferous.

24. cassia--from the same species of tree as the cinnamon--some think the outer bark of that tree. All these together would amount to one hundred twenty pounds, troy weight.
hin--a word of Egyptian origin, equal to ten pints. Being mixed with the olive oil--no doubt of the purest kind--this composition probably remained always in a liquid state, and the strictest prohibition issued against using it for any other purpose than anointing the tabernacle and its furniture.

34-38. the Lord said unto Moses, Take unto thee sweet spices--These were:
stacte--the finest myrrh;
onycha--supposed to be an odoriferous shell;
galbanum--a gum resin from an umbelliferous plant.
frankincense--a dry, resinous, aromatic gum, of a yellow color, which comes from a tree in Arabia, and is obtained by incision of the bark. This incense was placed within the sanctuary, to be at hand when the priest required to burn on the altar. The art of compounding unguents and perfumes was well known in Egypt, where sweet-scented spices were extensively used not only in common life, but in the ritual of the temples. Most of the ingredients here mentioned have been found on minute examination of mummies and other Egyptian relics; and the Israelites, therefore, would have the best opportunities of acquiring in that country the skill in pounding and mixing them which they were called to exercise in the service of the tabernacle. But the recipe for the incense as well as for the oil in the tabernacle, though it receives illustration from the customs of Egypt, was peculiar, and being prescribed by divine authority, was to be applied to no common or inferior purpose.